Mark's Gospel was not based on Peter's Testimony or any other Jerusalem eyewitness

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Uploaded: 03 Jul 2018 (8 years ago) · Shared: 04 Jul 2018

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Bart Ehrman (born October 5, 1955) is an American New Testament scholar focusing on textual criticism of the New Testament, the historical Jesus, and the development of early Christianity. He has

written and edited 30 books, including three college textbooks. He has also authored six New York Times bestsellers. He is currently the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill.

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Overview & Key Concepts

Who is Bart Ehrman?

Bart Ehrman (born 1955) is an American New Testament scholar focusing on textual criticism of New Testament, historical Jesus, and development of

early Christianity. Ehrman has written and edited 30 books, including three college textbooks. He has also authored six New York Times bestsellers. He is currently the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill.

Where is Jerusalem?

Jerusalem is a city in the Middle East. It is located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is one of

the oldest cities in the world, and is considered holy to the three major Abrahamic religions: Judaism, Christianity, and Islam. Both Israel and the Palestinian Authority claim Jerusalem as their capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power; however, neither claim is widely recognized internationally.

What is Gospel?

Gospel is the Old English translation of Greek evangelion, meaning "good news". It originally meant the Christian message itself, but in the 2nd

century it came to be used for the books in which the message was set out. The four gospels of the New Testament: Matthew, Mark, Luke and John are the main source of information on the life of Jesus.

Frequently Asked Questions

1.How did James, leader of the Jerusalem Church, view Apostle Paul?

Paul's new doctrine met with disapproval from the Jewish-Christians of the Jerusalem Church led by James, who regarded the substitution of Jesus' atoning death for the observance of the Torah as a lapse into paganism.

Paul was duly summoned to Jerusalem by the leaders James, Peter and John to explain his doctrine in 50 AD.

2.What do Synoptic Gospels say about Jesus?

The Synoptic Gospels strictly portray Jesus through a human lens as an honorable prophet, a moral hero, and a devoted martyr. They do not present him as a literal God who assumed human flesh, nor do they frame his life as a cosmic sacrifice intended to die and rise again for the spiritual salvation of mankind.

3.What did Apostle Paul think of his fellow Gospel writers?

Paul was deeply unyielding toward alternative views of the faith, explicitly writing in Galatians 1:9 that if any person preached a gospel different from the one his followers had received, that individual should be completely accursed. This indicates he aggressively dismissed the legalistic, Jewish-Christian perspectives held by original disciples like James and Peter.

4.How did Matthew (Gospel) support Apostle Pauline Christian doctrine?

The Gospel of Matthew, aimed at law-abiding Jewish-Christians, did not support Pauline doctrine and actually stood in direct opposition to it.

5.When were the Gospels written?

The canonical gospels were composed during the second half of the 1st century, with Mark widely dated around 65-70 CE, followed by Matthew and Luke between 80-90 CE, and John close to 90-100 CE. These dates mean the texts were compiled decades after Jesus' earthly ministry, drawing on reliable oral traditions and early eyewitness testimonies.

6.What did Apostle Paul say about the other gospels?

In Galatians 1:6-9, Paul strongly condemned anyone preaching a different gospel, reflecting a significant conflict in the early church between his Gentile-inclusive mission and strict adherence to the Law.

7.Who wrote John's gospel?

The author of the fourth gospel is believed to be a Greek convert with limited knowledge of traditional Judaism, who frequently uses 'the Jews' as an antagonistic term over 60 times in the Gospel of John alone.

8.What were the Apocryphal Gospels?

Apocrypha are works, usually written works, that are of unknown authorship, or of doubtful authenticity, or spurious, or not considered to be within a particular canon.

The Apocrypha (Greek for 'hidden away') are revered Biblical text which were excluded from the canon Bible. They were literally hidden away from the early Christians, and tell a very different story of Jesus.

Gospel of Nazoreans
Gospel of Ebionites
Gospel of Egyptians
Gospel of Peter
Gospel of Thomas
Gospel of Hebrews

9.What is the significance of the Gospel of Thomas?

Thomas is the most important non-canonical Gospel recently discovered in the last century. It positively features in current studies of Christian origins and the historical Jesus.

Gospel of Thomas with sayings of Jesus is thought to be earliest written record of his life produced within ten years of his death.

10.How was the Gospel of John viewed?

In the 2nd century, some Christians felt John gospel was so different in tone and approach in comparison to the other three synoptic gospels (Mark, Matthew, Luke); it should have been excluded from the cannon.

11.In 325 AD, did Emperor Constantine burn gospels, writings and religious text?

The books of Arius and his followers, after the first Council of Nicaea (325 C.E.), were burned for heresy by the Roman emperors Constantine, Honorius, and Theodosius I, who published a decree commanding that, 'the doctrine of the Trinity should be embraced by those who would be called catholics; that all others should bear the infamous name of heretics'.

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