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06 Jan 2016 (11 years ago)
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Shared: 04 Feb 2019
Video Description (from Youtube)
RZIM's Nabeel Qureshi makes a misleading argument for the trinity dea based on the word 'Elohim'. Sean Finnegan tells us what Nabeel Qureshi did not. For more responses to Nabeel
Yahweh's Restoration Ministry (YRM) are devoted to exposing pagan church traditions and false doctrine. We also cover end-times prophecy, armageddon and prophetic events. The Hebrew roots of the Christian faith is an important element to unlocking Bible truth. Discover amazing facts that your church
doesn't want you to know! Facts like the Sabbath and Feast Days, the name of god Yahweh, common Bible misnomers, false doctrine, paganism, and amazing Bible facts are all covered.
Yahweh was the national god of the Iron Age kingdoms of Israel (Samaria) and Judah. His exact origins are disputed, although they reach back to the early Iron Age and even the Late Bronze: his name may have begun as an epithet of El, head of the Bronze Age Canaanite pantheon, but the earliest
plausible mentions of Yahweh are in Egyptian texts that refer to a similar-sounding place name associated with the Shasu nomads of the southern Transjordan. In the oldest biblical literature, Yahweh is a typical ancient Near Eastern "divine warrior", who leads the heavenly army against Israel's enemies; he later became the main god of the Kingdom of Israel (Samaria) and of Judah, and over time the royal court and temple promoted Yahweh as the god of the entire cosmos, possessing all the positive qualities previously attributed to the other gods and goddesses.
Elohim in the Hebrew Bible refers to deities, and is one of the many names or titles for God in the Hebrew Bible. The word is identical to the plural of el, meaning gods or magistrates, and is used for the pantheon of Canaanite gods, the children of El, and conventionally vocalized as "Elohim". The
notion of divinity underwent radical changes in the early period of Israelite identity and development of Ancient Hebrew religion. The ambiguity of the term elohim is the result of such changes, cast in terms of "vertical translatability", i.e. the re-interpretation of the gods from 7th century BC, Judah to the emergence of monotheist Rabbinical Judaism in the 2 AD.
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