In Psalm 89:6, Yahweh is amongst 'Lesser Gods' in the Heavens - Michael Heiser
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Michael Heiser earned an MA (1998) and PhD (2004) in Hebrew Bible and Ancient Semitic Languages from the University of Wisconsin-Madison. His
dissertation was entitled, "The Divine Council in Late Canonical and Non-Canonical Second Temple Jewish Literature". Before going to the UW-Madison, Mike also earned an M.A. in Ancient History from the University of Pennsylvania (1992; major fields, Ancient Syria-Palestine and Egyptology). Mike can do translation work in roughly a dozen ancient languages, among them Biblical Hebrew, Biblical Greek, Aramaic, Syriac, Egyptian hieroglyphs, Phoenician, Moabite, and Ugaritic cuneiform. He has also studied Akkadian and Sumerian independently.
Yahweh was the national god of the Iron Age kingdoms of Israel (Samaria) and Judah. His exact origins are disputed, although they reach back to the
early Iron Age and even the Late Bronze: his name may have begun as an epithet of El, head of the Bronze Age Canaanite pantheon, but the earliest plausible mentions of Yahweh are in Egyptian texts that refer to a similar-sounding place name associated with the Shasu nomads of the southern Transjordan. In the oldest biblical literature, Yahweh is a typical ancient Near Eastern "divine warrior", who leads the heavenly army against Israel's enemies; he later became the main god of the Kingdom of Israel (Samaria) and of Judah, and over time the royal court and temple promoted Yahweh as the god of the entire cosmos, possessing all the positive qualities previously attributed to the other gods and goddesses.
Heaven, or the Heavens, is a common religious cosmological or supernatural place where beings such as deities, angels, souls, saints, or venerated
ancestors are said to originate, be enthroned, or reside. Heaven is often described as a 'highest place', the holiest place, a paradise, in contrast to Hell or the Underworld or the 'low places' and universally or conditionally accessible by earthly beings according to various standards of divinity, goodness, piety, faith, or other virtues or right beliefs or simply divine will.
The Book of Psalms ("praises"), commonly referred to simply as Psalms or "the Psalms". This is the first book of the Ketuvim ("Writings"), the third
section of the Hebrew Bible, and thus a book of the Christian Old Testament. The title is derived from the Greek translation, psalmoi, meaning "instrumental music" and, by extension, "the words accompanying the music". The book is an anthology of individual psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches. Many are linked to the name of David, but his authorship is not accepted by modern scholars.
In monotheism and henotheism, God is conceived as the Supreme Being and principal object of faith. The concept of God as described by theologians
commonly includes the attributes of omniscience (infinite knowledge), omnipotence (unlimited power), omnipresence (present everywhere), omnibenevolence (perfect goodness), divine simplicity, and eternal and necessary existence.
<ul>
<li>In theism, God is the creator and sustainer of the universe</li>
<li>In deism, God is the creator, but not the sustainer, of the universe</li>
<li>Monotheism is the belief in the existence of one God or in the oneness of God</li>
<li>In pantheism, God is the universe itself</li>
<li>In atheism, God is purported not to exist, while deemed unknown or unknowable within the context of agnosticism. </li>
</ul>
Frequently Asked Questions
1.What Does Yahweh Mean?
On the premise the God of the Quran is the same as the God of all the Biblical characters, why does He never call himself YHWH? Or 'Yahweh' as the popular transliteration has it.God uses this several times, in Isaiah 42:8 he says "I am Yahweh, that is my name, I shall not give my glory to another." There are numerous other places where this name is used or revealed in the OT. The writers of the NT used Jewish tradition and used Theos (God) or Kurios (Lord) instead, so it is not found there.Why doesn't Muhammad's God reveal himself thus?
"Yahweh" is found in Exodus 3:14 where it is alleged that God says "I am", but the text really reads, "ehyeh asher ehyeh" or "I will be who I will be". The Jews took this to be God's name.
In Exodus 3:14, John 6:20, John 8:24, John 8:58, Mark 6:50, Mark 13:6, Luke 21:8, Matthew 14:27 and Acts 26:29 Jesus claims I AM (Ego Eimi) God - John Schoenheit (BiblicalUnitarian)
An Infinite Universe does not point to a Big Bang,
nor does Fine-Tuning increase probability for a God. On Repulsive Gravity? I don't know! - Imran London & Hamza Myatt vs Atheist Phil
In Genesis 28:12, Jacob visioned a ladder from Man to God. John wrote Jesus was 'that ladder'. Most of John's characters are mystical and Literary, not Historical persons - John Spong
The GodFather: Muhammad executed 600 men. Moses, Joshua, David and Solomon did similar violence. Is the Old Testament immoral? - Adnan Rashid vs Jason Burns
John's Gospel parallels Gnostic-Pagan-Hermetic ideas (dualism, oneness/son of God, trinity, Father etc.) to promote his Jewish-Christianity - Kegan Chandler
Valentinus (100-160 AD, Gnostic Christian) wrote of Monad, the highest, mysterious, unknowable God; rival to Demiurge (Yahweh, God) - Robert Sullivan IV
Tacitus (56-120 AD), Suetonius (69-126), Pliny (61-113), Lucian (120-192) & Thallus do NOT prove an Historical Jesus ever Existed in 33 AD - Godless Engineer
The Talmud (400 AD), Mara Bar-Serapion (73), Celsus (175) & Josephus (37-100) do NOT prove an Historical Jesus ever Existed in 33 AD - Godless Engineer