The Quran in Abrahamic Religions - Angelika Neuwirth

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Lecture: 'Relocating the Qur'an in 'Abrahamitic Religions': Straight Trajectories or Dead Alleys?' The new opening of formerly Early Islamic Studies to a more comparative approach encompassing the

two neighboring religions certainly marks an immense progress in academic self-reflection. Yet the concept, however inclusive, again risks to exclude important elements of the nascent Islamic Culture. The lecture advocates a still more extended concept: Late Antique Studies. 'Late Antiquity' should not be regarded primarily as an epoch but rather as a broad field of discourse, a Denkraum, where texts and notions originating from antiquity (Hellenic and Ancient Oriental) were re-read under new -- religious or at least individualist -- perspectives. Such new readings in Arabic language do not exclusively originate with the Qur'an but have not a few precedents in pre-Islamic poetry. The construct of a 'Denkraum Late Antiquity' thus does no longer view Jahiliyya, pre-Islamic culture, as the other of Islam, but rather as the Arabian province of a vast space of debate involving diverse cultures, a space out of which the Qur'an and considerable other early Arabic literature emerged. A number of Qur'anic texts will be discussed as evidence.

Professor Angelika Neuwirth was educated in Classics and Oriental Studies at German and international universities (Italy, Iran, Israel). She taught at the Universities of Bamberg, Munich, Amman, Cairo and since 1991 holds the chair of Arabic Studies at the Freie Universität Berlin. From 1994-1999 she served as the director of the Orient Institut der Deutschen Morgenländischen Gesellschaft in Beirut and Istanbul. Her major fields of research are classical and modern Arabic literature, as well as Late Antiquity Studies. In several recent publications Neuwirth has try to vindicate the Qur'an as a Late Antique text, which is not 'influenced by' but creatively in conversation with pagan, Christian and Jewish traditions, providing new answers to universally debated questions of its time. Neuwirth whose monograph 'Scripture and the Making of a Community -- Literary Readings of the Qur'an' is presently in print, has been acknowledged for her novel approach to interreligious studies with several honorary doctorates and awards.

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Topics include Angelika Neuwirth, The Quran, Abrahamic, Religions (4)

Who is Angelika Neuwirth?
Angelika Neuwirth (born 1943) is a professor of Quranic studies from Freie University, Berlin, Germany. She studied islamic studies, semitic studies and classical philology at the Universities of Berlin, Tehran, Gottingen, Jerusalem, and Munich. Between 1994 and 1999 she was the director of the

German Institute of Oriental Studies in Beirut and Istanbul. Neuwirth works as a professor in Freie University in Berlin and as a visiting professor at the University of Jordan in Amman, and her research focuses on the Quran, its interpretations, and modern Arabic literature in the Eastern Mediterranean, especially Palestinian poetry and prose related to the Arab-Israeli conflict.
What is The Quran?
Quran, literally meaning "the recitation" is the central religious text of Islam, which Muslims believe to be a revelation from God (Allah). It is widely regarded as the finest work in classical Arabic literature. The Quran is divided into chapters (surah in Arabic), which are then divided into

verses (ayah). Muslims believe that the Quran was verbally revealed by God to Muhammad through the angel Gabriel (Jibril), gradually over a period of approximately 23 years, beginning on 22 December 609 CE, when Muhammad was 40, and concluding in 632, the year of his death. Muslims regard the Quran as the most important miracle of Muhammad, a proof of his prophethood, and the culmination of a series of divine messages that started with the messages revealed to Adam and ended with Muhammad.
What is Abrahamic?
The Abrahamic religions are a set of monotheistic religions that respect or admire the religious figure Abraham as a patriarch, namely Judaism, Christianity, and Islam. The term also often encompasses several smaller faiths. The religions of this set share doctrinal, historical, and geographic

overlap that contrasts them with Indian religions, Iranian religions, and East Asian religions. The term, introduced in the 20th century, replaced "Judeo-Christian" to include Islam as an Abrahamic religion and acknowledge differences between Judaism and Christianity. The term Abrahamic religions (and its variations) is a collective religious descriptor for elements shared by Judaism, Christianity, and Islam. It features prominently in interfaith dialogue and civil discourse, as well as academic discourse.
What are Religions?
Religion is a range of social-cultural systems, including designated behaviors and practices, ethics, morals, beliefs, worldviews, texts, sanctified places, prophecies, or organizations, that generally relate humanity to supernatural, transcendental, and spiritual elements. There is no scholarly

consensus over what precisely constitutes a religion. It is an essentially contested concept. Different religions may or may not contain various elements ranging from the divine, sacredness, faith, and a supernatural being or beings.

The origin of religious belief is an open question, with possible explanations including awareness of individual death, a sense of community, and dreams. Religions have sacred histories, narratives, and mythologies, preserved in oral traditions, sacred texts, symbols, and holy places, that may attempt to explain the origin of life, the universe, and other phenomena. Religious practice may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, feasts, trances, initiations, matrimonial and funerary services, meditation, prayer, music, art, dance, or public service.
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There are an estimated 10,000 distinct religions worldwide, though nearly all of them have regionally based, relatively small followings. Four religions: Christianity, Islam, Hinduism, and Buddhism account for over 77% of the world's population, and 92% of the world either follows one of those four religions or identifies as non-religious, meaning that the vast majority of remaining religions account for only 8% of the population combined.

News on Angelika Neuwirth, The Quran, Abrahamic, Religions (13)

1.Pope Francis: The Quran and Holy Bible are the same | Moorish Harem
2.A Year with the Quran - American writer and mosque teacher debate the Quran in search of interfaith understanding | R&E News Weekly
3.The Quran Would Condemn ISIS, not Support it | Huffington
4.Where Christian churches, other religions stand on gay marriage | Pew
5.Comparing Violence in the Quran & Bible | Islam21c
6.How the World's Religions View Apocalypticism | National Geographic
7.The Quran is proof that Islam is a peaceful religion | Independent
8.The Mythic Origins of Christianity: How is Christianity Similar to Pagan Religions? | Hub Pages
9.The Old Testament Bible is twice as violent as the Quran, text analysis reveals | Independent
10.Study Finds Bible More Angry, Violent Than The Quran | CBS
11.Christians in US Military serve Satan if they tolerate other religions | Newsweek
12.Syria to build 'replica' Hagia Sophia with Russia to focus on peaceful, interfaith dialogue in the major religions | MEMO
13.Abu Dhabi: Abrahamic Family House brings Islam, Judaism and Christianity together in Interfaith co-existence symbol | The National

Articles on Angelika Neuwirth, The Quran, Abrahamic, Religions (4)

Abrahamic Religions
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FAQ on Angelika Neuwirth, The Quran, Abrahamic, Religions (16)

1.Why should we believe the Quran if it comes 600 years after Jesus?
2.What is the Quran?
3.Other religions also teach the existence of God. Is there any difference between their teaching and the Islamic concept of God?
4.How was the Quran revealed?
5.What does the Quran say about Jews and Christians?
6.How authentic is the Quran historically?
7.How was the Quran text kept authentic?
8.How was the Quran preserved?
9.After the death of Muhammad, the Quran was changed?
10.Is Muhammad mentioned in the Quran?
11.Does the Quran tell Jews and Christians to refer to their Scriptures (Torah and Bible)?
12.Does the Quran encourage violence against the disbelievers (non-Muslims)?
13.Are Muslims told to kill polytheists in the Quran?
14.Is their violence in the Quran?
15.Does the Quran encourage ill-treatment of non-Muslims?
16.Why does the Quran discourage the asking of questions?

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