Scripture: Acts 25

Chapter:
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Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.

ACTS 25:1

Then the high priest and the chief of the Jews informed him against Paul, and besought him,

ACTS 25:2

And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

ACTS 25:3

But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.

ACTS 25:4

Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.

ACTS 25:5

And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.

ACTS 25:6

And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.

ACTS 25:7

While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

ACTS 25:8

But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

ACTS 25:9

Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

ACTS 25:10

For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

ACTS 25:11

Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.

ACTS 25:12

And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.

ACTS 25:13

And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:

ACTS 25:14

About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.

ACTS 25:15

To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

ACTS 25:16

Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.

ACTS 25:17

Against whom when the accusers stood up, they brought none accusation of such things as I supposed:

ACTS 25:18

But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

ACTS 25:19

And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.

ACTS 25:20

But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.

ACTS 25:21

Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.

ACTS 25:22

And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.

ACTS 25:23

And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

ACTS 25:24

But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.

ACTS 25:25

Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

ACTS 25:26

For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.

ACTS 25:27

Chapter:
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding

Acts 25
CHURCH FATHERS: 17

1. Clement of Rome | CHURCH FATHER 97 AD

| Wikipedia: Pope_Clement_I

Acts was REJECTED (0%) by Clement of Rome
(No mention; no quotes; opinion unknown)

2. Ignatius of Antioch | CHURCH FATHER 110 AD

| Wikipedia: Ignatius_of_Antioch

Acts was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)

3. Barnabas | CHURCH FATHER 130 AD

| Wikipedia: Barnabas

Acts was REJECTED (0%) by Barnabas
(No mention; no quotes; opinion unknown)

4. Hermas | CHURCH FATHER 140 AD

| Wikipedia: Hermas_(freedman)

Acts was APPROVED (75%) by Hermas
(Citation; approving quotation; alluded to; acceptable with changes)

5. Papias of Hierapolis | CHURCH FATHER 140 AD

| Wikipedia: Papias_of_Hierapolis

Acts was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)

6. Polycarp | CHURCH FATHER 150 AD

| Wikipedia: Polycarp

Acts was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)

7. Didache | CHURCH FATHER 150 AD

| Wikipedia: Didache

Acts was REJECTED (0%) by Didache
(No mention; no quotes; opinion unknown)

8. Diognetus | CHURCH FATHER 150 AD

| Wikipedia: Epistle_to_Diognetus

Acts was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)

9. Justin Martyr | CHURCH FATHER 155 AD

| Wikipedia: Justin_Martyr

Acts was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)

10. Irenaeous | CHURCH FATHER 202 AD

| Wikipedia: Irenaeus

Acts was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)

11. Clement of Alexandria | CHURCH FATHER 215 AD

| Wikipedia: Clement_of_Alexandria

Acts was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)

12. Tertullian | CHURCH FATHER 220 AD

| Wikipedia: Tertullian

Acts was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)

13. Origen | CHURCH FATHER 254 AD

| Wikipedia: Origen

Acts was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)

14. Eusebius of Caesarea | CHURCH FATHER 340 AD

| Wikipedia: Eusebius

Acts was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)

15. Athanasius of Alexandria | CHURCH FATHER 367 AD

| Wikipedia: Athanasius_of_Alexandria

Acts was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)

16. Cyril of Jerusalem | CHURCH FATHER 386 AD

| Wikipedia: Cyril_of_Jerusalem

Acts was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)

17. Augustine of Hippo | CHURCH FATHER 400 AD

| Wikipedia: Augustine of Hippo

Acts was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)

Acts 25
BIBLE CANON: 5

A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.

These bible canons have developed through debate and agreement by the religious authorities.

| Wikipedia: Biblical_canon

1. Marcion Canon | BIBLE CANON 140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.

bible.ca/marcion

| Wikipedia: Marcion_of_Sinope

Acts was REJECTED (0%) by Marcion Canon
(No mention; no quotes; opinion unknown)

2. Muratorian Canon | BIBLE CANON 170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.

It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.

gotquestions.org/muratorian

| Wikipedia: Muratorian_fragment

Acts was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)

3. Apostolic Canon | BIBLE CANON 300 AD
Apostolic Canons or Ecclesiastical Canons

| Wikipedia: Canons_of_the_Apostles

Acts was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)

4. Cheltenham/ Mommsen List | BIBLE CANON 360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.

It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.

bible-researcher.com/cheltenham

| Wikipedia: Theodor_Mommsen

Acts was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)

5. Council of Rome | BIBLE CANON 382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.

According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.

| Wikipedia: Council_of_Rome

Acts was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)

Acts 25
TEXTUAL CRITICISM

Bible Translations: Missing/Disputed Verse

And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God

ACTS 8:37

Appears in KJV, but missing in NIV and RSV Bible KJV - King James Bible Displayed as above
NIV - New International Bible Missing Verse
RSV - Revised Standard Bible Missing Verse

And when he had said these words, the Jews departed, and had great reasoning among themselves

ACTS 28:29

KJV - King James Bible Displayed as above
NIV - New International Bible Missing Verse
RSV - Revised Standard Bible Missing Verse

Textual Criticism
Acts 1:19-11:23 Acts 12:25-20:15 Acts 20:21-28:29

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