Quran: An intellectually sophisticated literary text replete with theological and philosophical queries emerged from the remote Arab peninsula? - Angelika Neuwirth

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Islamic Art Symposium Angelika Neuwirth 'Scripture, Revelation, and Writing: The Qur’an’s Epistemic Recast of Arabian Late Antiquity' November 8

2015

http://podcast.islamicartdoha.org/2015/angelika-neuwirth/

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Who is Angelika Neuwirth?
Angelika Neuwirth (born 1943) is a professor of Quranic studies from Freie University, Berlin, Germany. She studied islamic studies, semitic studies and classical philology at the Universities of Berlin, Tehran, Gottingen, Jerusalem, and Munich. Between 1994 and 1999 she was the director of the German Institute of Oriental Studies in Beirut and Istanbul. Neuwirth works as a professor in Freie University in Berlin and as a visiting professor at the University of Jordan in Amman, and her research focuses on the Quran, its interpretations, and modern Arabic literature in the Eastern Mediterranean, especially Palestinian poetry and prose related to the Arab-Israeli conflict.
What is an Angel?
An angel is generally a supernatural being found in various religions and mythologies. In Abrahamic religions, angels are often depicted as benevolent celestial beings who act as intermediaries between God or Heaven and Humanity. Other roles of angels include protecting and guiding human beings, and carrying out God's tasks. Within Abrahamic religions, angels are often organized into hierarchies, although such rankings may vary between sects in each religion, and are given specific names or titles, such as Gabriel or 'Destroying angel'.
Who was Philo?
Philo of Alexandria (20 BC-50 AD) was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt. Philo used philosophical allegory to harmonize Jewish scripture, mainly the Torah, with Greek philosophy. His method followed the practices of both Jewish exegesis and Stoic philosophy. His allegorical exegesis was important for some Christian Church Fathers, but he had very little reception history within the Rabbinic Judaism. He adopted allegorical instead of literal interpretations of the Hebrew Bible. Some scholars hold that his concept of the Logos as God's creative principle influenced early Christology.

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