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Introduction to New Testament (RLST 152)
The Gospel of Matthew contains some of the most famous passages that both Christians and non-Christians are familiar with. However, Matthew also presents
itself paradoxically as preaching a Torah observant Christianity and a Christian mission that seeks to reach gentiles. The figure of Jesus in Matthew is that of a teacher, the founder of the Church, and the model for the apostles and Matthew's own community. Matthew seems to be writing for a church community that needs encouragement to have faith in a time of trouble.
00:00 - Chapter 1. Matthew: The Most Famous Gospel
12:29 - Chapter 2. Jesus and the Torah in Matthew
22:08 - Chapter 3. The Foundations of the Church in Matthew
27:51 - Chapter 4. Jesus as a Model for the Disciples
35:44 - Chapter 5. The Stilling of the Storm in Matthew
Complete course materials are available at the Open Yale Courses website: http://open.yale.edu/courses
This course was recorded in Spring 2009.
Search Results on 'New Testament: Gospel of Matthew - Dale Martin 4/23'
The New Testament is the second part of the Christian biblical canon. The first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments
together as sacred scripture. The New Testament (in whole or in part) has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality.
Dale Martin (born 1954) is an American New Testament scholar. He is Woolsey Professor of Religious Studies at Yale University. He has degrees from Abilene Christian University, Princeton Theological Seminary, and Yale. Martin previously taught at Rhodes College and Duke University. Martin was
elected a Fellow of the American Academy of Arts and Sciences in 2009.
Gospel is the Old English translation of Greek evangelion, meaning "good news". It originally meant the Christian message itself, but in the 2nd century it came to be used for the books in which the message was set out. The four gospels of the New Testament: Matthew, Mark, Luke and John are the
Gospel According to John, or John is the fourth of the canonical gospels. The work is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as the source of its traditions. It is closely related in style and content to the three Johannine epistles, and most scholars treat the four
books, along with Book of Revelation, as a single corpus of Johannine literature, albeit not from the same author. John seems to be concerned with issues of the church-synagogue debate at the time of composition. In John, the community appears to define itself primarily in contrast to Judaism, rather than as part of a wider Christian community. Though Christianity started as a movement within Judaism, it gradually separated from Judaism because of mutual opposition between the two religions.
Gospel According to Matthew, or Matthew is the first book of the New Testament and one of the three synoptic gospels. It tell how the Messiah, Jesus, rejected by Israel, finally sends the disciples to preach the gospel to the whole world. Most scholars believe it was composed between AD 80-90 AD
The anonymous author was probably a male Jew, standing on the margin between traditional and non-traditional Jewish values, and familiar with technical legal aspects of scripture being debated in his time.
Gospel According to Luke, or Luke is the third of the four canonical Gospels. It tells of the origins, birth, ministry, atonement, death, resurrection, and ascension of Jesus Christ. Luke is the longest of the four gospels and the longest book in the New Testament; together with Acts of the Apostles
it makes up a two-volume work from the same author, called Luke-Acts. The cornerstone of Luke-Acts' theology is "salvation history", the author's understanding that God's purpose is seen in the way he has acted, and will continue to act, in history. Luke-Acts does not name its author. According to Church tradition this was Luke the Evangelist, the companion of Paul, but while this view is still occasionally put forward the scholarly consensus emphasises the many contradictions between Acts and the authentic Pauline letters. The most probable date for its composition is around 80-110 AD, and there is evidence that it was still being revised well into the 2nd century.
Gospel According to Mark, or Mark is one of the four canonical gospels and one of the three synoptic gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death and burial and the discovery of the empty tomb - there is no genealogy of Jesus or birth narrative, nor
in the original ending at chapter 16, any post-resurrection appearances. It portrays Jesus as a heroic man of action, an exorcist, a healer, and a miracle worker. Jesus is also the Son of God, but he keeps his identity secret concealing it in parables so that even the disciples fail to understand. Mark probably dates from 66-70 AD. Most scholars now regard it as the earliest written gospel. They also reject the tradition which ascribes it to John Mark, the companion of the apostle Peter, and regard it as the work of an unknown author working with various sources including collections of miracle stories, controversy stories, parables, and a passion narrative.
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