New Testament: Interpreting Hebrews - Dale Martin 18/23
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Introduction to New Testament (RLST 152)
There are many ways of interpreting the text, and ancient methods of interpretation may seem bizarre to our modern sensibilities. The New Testament offers
us many examples of how an early Christian might interpret the text of the Hebrew Bible, which was their scripture. The Letter to the Hebrews, which is not really a letter but a speech of encouragement, structures its argument around the thesis that Jesus' liturgy and priesthood is superior to that in the Hebrew Bible. The author of Hebrews proves this through several interesting interpretations of passages from the Hebrew Bible.
00:00 - Chapter 1. What Does A Text Mean? Methods of Interpretation
14:23 - Chapter 2. The Interpretation of the Hebrew Bible in the New Testament
23:42 - Chapter 3. The Letter to the Hebrews: A Speech of Encouragement
29:35 - Chapter 4. The Outline of the Epistle
34:39 - Chapter 5. Hebrews As Synkrisis: A Comparison between the Superior and the Inferior
Complete course materials are available at the Open Yale Courses website: http://open.yale.edu/courses
This course was recorded in Spring 2009.
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The New Testament is the second part of the Christian biblical canon. The first part being the Old Testament, based on the Hebrew Bible. The New
Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament (in whole or in part) has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality.
Dale Martin (born 1954) is an American New Testament scholar. He is Woolsey Professor of Religious Studies at Yale University. He has degrees from
Abilene Christian University, Princeton Theological Seminary, and Yale. Martin previously taught at Rhodes College and Duke University. Martin was elected a Fellow of the American Academy of Arts and Sciences in 2009.
Hebrew is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken
by the Israelites and remained in regular use as a first language until after 200 CE and as the liturgical language of Judaism (since the Second Temple period) and Samaritanism. The language was revived as a spoken language in the 19th century, and is the only successful large-scale example of linguistic revival. It is the only Canaanite language still spoken today. It is also one of the only two Northwest Semitic languages with contemporary speakers, the other being Aramaic.
Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity.
The King James Version (KJV) of the New Testament was completed in 1611 by 8 members of the Church of England.
There were (and still are) no original texts to translate. The oldest manuscripts we have were written down hundreds of years after the last Apostle died. There are over 8000 of these old manuscripts, with no two alike.
The King James translators chose to use none of the texts. Instead, they edited previous translations to create the New Testament their king and parliament would approve.
So today, 21st century Christians believe the 'Word of God' is a book edited in the 17th century from 16th century translations of 8000 contradictory copies of 4th century scrolls that claim to copies of lost letters written in the 1st century by unknown authors.
Textual critics note that the original autographs of the New Testament books no longer exist, leaving thousands of handwritten Greek manuscripts that contain thousands of minor variants, mostly consisting of spelling or word order differences. Despite these historical copy changes, scholars emphasize that modern textual reconstruction methods allow historians to confidently identify the original 1st-century text, ensuring no essential historical narrative or Christian doctrine is left in doubt.
It is of enormous importance in establishing the biblical text. There are three earliest manuscripts of the Bible New Testament:
1. Codex Alexandrinus is one of the earliest and most important manuscripts of the entire Bible in Greek
2. Codex Sinaiticus is one of the most important books in the world and is kept in the British Library. Handwritten well over 1600 years ago, the manuscript contains the Christian Bible in Greek, including the oldest complete copy of the New Testament.
The earliest New Testament manuscripts are in Koine Greek. But there are Aramaic phrases in the Gospels. Therefore, Scholars believe an Aramaic layer lies beneath the written Greek of the New Testament, one which may never have been written down.
If true, the Greek text is itself a translation, and English text would be a translation of a translation, which raises textual inerrancy and corruption issue.
Since every translation is a personal judgement of which word to best use, made at the translators discretion.
Greek: Iesous is not a translation of Hebrew: Yeshua, claimed Josephus, Eusebius, Clement & Cyril. We simply do NOT know Jesus' real name - Mansur Ahmad vs Christian