Mark - Chapter 11

Chapter:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16

And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
And certain of them that stood there said unto them, What do ye, loosing the colt?
And they said unto them even as Jesus had commanded: and they let them go.
And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.
And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
And on the morrow, when they were come from Bethany, he was hungry:
And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
And would not suffer that any man should carry any vessel through the temple.
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
And when even was come, he went out of the city.
And in the morning, as they passed by, they saw the fig tree dried up from the roots.
And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
And Jesus answering saith unto them, Have faith in God.
For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
The baptism of John, was it from heaven, or of men? answer me.
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.

Chapter:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16

IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding


Videos on Mark 11 (130)

Video: My Journey to Islam - Hamza Yusuf talks to Mark Lawson 29:06
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Video: Who Wrote The Gospels: Mark, Matthew, Luke & John? - Bart Ehrman 5:11
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Video: New Testament: Gospel of Mark - Dale Martin 3/23 44:38
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Video: Bible Project: Mark 9:32
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Video: In Mark 10:17, Jesus speaks about Salvation - Paul William vs Christian Mike 22:38
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Video: Forged Fiction: Gospel of Mark 8:22
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Video: Mark 16:9-20 is not Authentic - Daniel Wallace - Ehrman Project 5:09
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Video: Mark 16:9-20 is fake - Bart Ehrman 5:09
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Video: Jesus' Resurrection: Mark 16:9-20 was added into the Bible - Ali Ataie vs David Wood 5:01
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Video: Mark 7:16 is missing from the Bible. Is this a conspiracy to change Mark's Gospel? - Daniel Boyarin 14:10
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Video: In Exodus 3:14, John 6:20, John 8:24, John 8:58, Mark 6:50, Mark 13:6, Luke 21:8, Matthew 14:27 and Acts 26:29 Jesus claims I AM (Ego Eimi) God - John Schoenheit (BiblicalUnitarian) 12:06
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Video: The 3 most questionnable Bible verses: Luke 23:44, Mark 15:38 or Matthew 27:52? - Ken Humphreys 24:01
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Video: Did the author of Mark copy pagan Homer's Odyssey? 1:39:02
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Video: Mark, Matthew, Luke and John are Anonymous pre-existing Texts. We do not have any Originals - Mike Licona 2:29
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Video: Jesus' Crucifixion is a celebrated Triumph in John, but a sad Tragedy in Mark, Matthew and Luke's gospel - John Spong 28:13
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Video: Matthew, Mark, Luke and John - Ali Ataie 59:12
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Video: Gospel of Mark, Matthew, Luke and John were written by anonymous Authors - Daniel Wallace 0:45
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Video: Gospel of Mark should have been entitled 'Gospel of Peter' - Daniel Wallace 0:18
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Video: In Mark 10:18, Jesus explicity denied he was God - Trinity Delusion 14:04
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Video: In Marks Gospel, Jesus is a normal human being. Not the Jesus of today - David Fitzgerald 4:36
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Video: In Mark 16:9-20, the earliest manuscripts do not have these 11 extra verses. Scribes added them later - Daniel Wallace 2:32
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Video: In Mark 16:9-20, Codex Sinaiticus and Codex Vaticanus do not have Mark's long ending - Daniel Wallace 2:56
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Video: Mark was copied by Matthew and Luke - Bart Ehrman 0:26
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Video: On Mark 16:9-20, RSV Bible places the 12 'longer ending' verses in a footnote - Bruce Metzger 3:20
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Video: Anonymous writings were named after Apostles (Peter, James, Mark etc.) for credibility - Bart Ehrman 1:51
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Video: Mark, Matthew, Luke & John do not compliment each other, but are 'competitive' - Charles Hedrick 0:36
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Video: Mark, Matthew & Luke write of Jesus a mythical Jewish Man who did 'mighty deeds' - Charles Hedrick 1:36
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Video: Mark, Matthew, Luke & John are 4 Gospels. Their are 34 more Gospels - Charles Hedrick 1:25
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Video: Mark is the most reliable Gospel. Matthew, Luke and John are later 'corrections' of Mark - Godless Engineer 7:10
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Video: Is Mark's Gospel based on writings of Philo of Alexandria? 15:46
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Video: Dating Mark's Gospel is not straightforward - Fishers Evidence 20:00
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Video: Mark's Gospel has longer ending. Depends which manuscript you use? - Mansur Ahmad vs Christian 28:25
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Video: Was Mark's Gospel copied from Josephus 'War of the Jews' after 75 AD? - Fishers Evidence 12:24
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Video: 1:42
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Video: 2:28
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Video: Homer's Odyssey (800 BC, Greek myth) parallels Jesus in Mark's Gospel (70 AD) - TruthSurge 1/4 15:06
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Video: Homer's Odyssey (800 BC, Greek myth) parallels Jesus in Mark's Gospel (70 AD) - TruthSurge 2/4 12:10
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Video: Homer's Odyssey (800 BC, Greek myth) parallels Jesus in Mark's Gospel (70 AD) - TruthSurge 3/4 8:40
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Video: Homer's Odyssey (800 BC, Greek myth) parallels Jesus in Mark's Gospel (70 AD) - TruthSurge 4/4 10:58
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Video: Mark's Gospel casts James & John, Jesus' disciples from Castor & Polydeuces, brothers in Greek mythology - TruthSurge 14:59
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Video: Homer's Odysseus (800 BC, Greek myth), a skilled Craftsman ('tekton') parallels Jesus the Carpenter in Mark's Gospel (70 AD) - TruthSurge 3:55
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Video: Dead Heros ascend to Heaven. Crucified Jesus ascend to Heaven in Mark 9-20 - TruthSurge 11:21
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Video: Gospel of Mark: 29% Reliability Score against 'US Federal Rules' - TruthSurge 12:08
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Video: 3:44
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Video: 2:15
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Video: 6:42
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Video: 4:25
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Video: 3:31
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Video: 3:30
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Video: Are the Gospels historically reliable? - Bart Ehrman vs Peter J Williams 1:21
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Video: Order Followers follow orders with no Judgement - Mark Passio 7:55
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Video: Mark, career selling investments, became homeless after landlord increased rent - Invisible People 10:01
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Video: In Mark 12:29, Jesus was an observant Jewish Man, not a Trinitarian - Anthony Buzzard 3:05
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Video: Did Apostle Paul even exist? Scholar DESTROYS the Mythicist Argument | Mark Goodacre | MythVision 21:08
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