Does the Israeli Zionist project protect the Jews? | Abdullah Andalusi

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Uploaded: 09 Aug 2025 (1 year ago) · Shared: 03 Sep 2025

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Israel & Zionism get debunked historically, legally, politically, ethically and philosophically in this mammoth episode of OnGuard with Abdullah Andalusi joining our host Hamza Andreas

Tzortzis.

Become a Guardian TODAY by visiting https://www.islam21c.com/guardians/

Chapters:
0:00 Intro
03:15 Crash course in 5000 years of history
19:51 DNA studies surprises
24:53 International Law after the Age of Empires
30:35 They argued against democracy
39:08 The Invention of the Anti-Semitism smear
48:59 The Safest Place on Earth for Jews
52:52 Islamic Rule
01:01:22 Why is Israeli occupation illegal?
01:11:04 A shocking counterargument
01:17:59 Peace without Justice
01:27:10 'Palestinians don't want peace'
01:29:46 Palestinians blamed for the Holocaust!?
01:37:12 The Mufti of Jerusalem - a shocking revelation
01:39:32 A home for Jews after the Holocaust
01:47:37 But Israeli Arabs!
02:01:56 Demystifying October 7th
02:08:30 If France invaded London
02:14:26 Does H*mas want to k*ll Jews?
02:23:35 Isn't Israel justified in exterminating H*mas?
02:29:21 What's the Islamic solution?
02:41:08 Military is NOT the solution?
02:45:10 End with one final shocker
02:48:04 Palestine Advocacy course coming soon

Palestinians have inhabited their land for millennia, with genetic studies confirming 70-90% correspondence between modern Palestinians and ancient Canaanites from 4,000 years ago. This scientific evidence directly contradicts the Zionist narrative that portrays Palestinians as newcomers to the region.

• Genetic research shows Palestinians have preserved more ancient Canaanite DNA than European Jews who have approximately 40-50% correspondence
• Ben-Gurion himself acknowledged Palestinians descended from Jewish farmers who lived in the region 2,000 years ago
• The land was called 'Palestine' for over two millennia, named after the Philistines encountered by Herodotus around 500 BCE
• Lord Balfour admitted Britain 'deliberately declined to accept the principle of self-determination' in Palestine
• Einstein opposed Zionist political control, advocating instead for a 'secured bi-national status in Palestine'
• Anti-Zionism is not anti-Semitism – Ben-Gurion understood Palestinian opposition was to foreign occupation, not Judaism
• The occupation of West Bank and Gaza violates the UN Charter principle that territory cannot be acquired through conquest
• Israel's security arguments parallel those used to justify slavery and other historical oppressions
• Under Islamic governance, Jews historically enjoyed protections and rights denied them in Christian Europe

Our history shows Muslims, Christians, and Jews can coexist peacefully under a system that respects religious differences while ensuring equal rights. We must challenge false narratives and work toward justice based on historical truth.

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Overview & Key Concepts

Who is Abdullah Andalusi?

Abdullah al Andalusi is an international speaker, thinker and intellectual activist for Islam and Muslim affairs. His work involves explaining and

demonstrating, by rational argument, the intellectual proofs for the Islamic belief system, and promoting the Islamic way of life and Islamic solutions for contemporary problems. In 2009, Al-Andalusi co-founded The Muslim Debate Initiative, a forum that promotes open dialogue and critical debate between thinkers, academics, politicians and public speakers of all backgrounds.

Who are Islam21c?

We educate and inspire Muslims with divine guidance and solutions through transformational digital content. Islam21c has, since 2006, been inspiring

Muslims to be confident in Islam and impact-driven by providing them with guidance, building their ability to articulate and actualise correct Islamic principles, in a modern context and address the unique situations and challenges faced by Muslims in the West.

What is Zionist?

Zionism is a political movement that supports the self-determination and homeland for Jewish people in Israel. Zionists advocate for the existence and

continuation of Israel, but is used by Israel's settler movement to justify expansion and occupation into internationally recognized Palestinian lands.
<br><br>
Christian Zionists and Muslim Zionists are those Christians and Muslims who support Israel in its objectives in the 'Greater Israel' project.
<br><br>
The 'Greater Israel' project is a frequently contentious, right-wing Zionist project linked to settlement expansion and greater land annexation concepts for a Jewish state. The project may include the Jordan River to the Mediterranean Sea (including the West Bank and Gaza) to biblical, larger borders stretching from the River Nile to the Euphrates.

What is Israel?

Israel, officially the State of Israel, is a country in the Middle East. Located on the southeastern shore of the Mediterranean Sea and the northern

shore of the Red Sea. It has land borders with Lebanon to the north, Syria to the northeast, Jordan on the east, the Palestinian territories of the West Bank and Gaza Strip to the east and west, respectively, and Egypt to the southwest.

What is Jews?

Judaism is an Abrahamic, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people

Religious Jews regard Judaism as their means of observing the Mosaic covenant, which they believe was established between God and the Jewish people. The religion is considered one of the earliest monotheistic religions. Jewish religious doctrine encompasses a wide body of texts, practices, theological positions, and forms of organization. Among Judaism's core texts is the Torah - the first five books of the Hebrew Bible - and a collection of ancient Hebrew scriptures. The Tanakh, known in English as the Hebrew Bible, has the same books as Protestant Christianity's Old Testament, with some differences in order and content.

Frequently Asked Questions

1.How did the Early Jewish-Christians practise their religion?

The earliest Jewish-Christians strictly followed traditional Hebrew practices, including daily prayers, circumcision, rituals for purity, fasting, dietary laws, and temple, according to the source material.

2.Did Jesus claim to be 'King of the Jews'?

A political placard accusing Jesus of making this claim was nailed to his cross, and this historical artifact can be found today at the Church of Santa Croce in Rome.

3.How was Jesus Jewish?

Jesus fully observed the laws of the Torah, maintained kosher dietary regulations, and never asked his followers to abandon Judaism, as they continued to meet at the Temple and practice circumcision rather than establishing a separate religion or attending a church.

4.What did early Jewish-Christians think of Apostle Paul?

Between 55 and 66 CE, early Jewish-Christian leaders in Jerusalem rejected Paul's teachings and challenged his authority, leading to a significant decline in his popularity.

5.Were the early Christians Jews?

Yes, Jesus and early followers were entirely Jewish, strictly observing traditional laws and customs.

6.Did Saul kill the early Jewish-Christians?

Before his conversion, Saul actively sought to imprison and execute early Jewish-Christians. Saul believed that he was serving God by finding Christians, throwing them into prison, and even executing them.

1 And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
2 And devout men carried Stephen to his burial, and made great lamentation over him.
3 As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
[Acts 8:1-3]

7.How did the Jews view Apostle Paul?

Faithful Jews viewed Paul's salvation theory as blatant blasphemy because his theological teachings explicitly ridiculed all previous revelations from God, including the sacred Torah, while teaching a doctrine that went against the absolute oneness of God.

8.According to Apostle Paul, why did God give Jews the Torah?

Paul viewed the Torah as a temporary guide, claiming it was given to the Jews until they could be saved through faith in Jesus Christ.

9.How did Apostle Paul differ with the Jewish Rabbis?

The Jewish Rabbis preached a person was saved so long as their intention was to remain within the covenant, and one truly repented and seek forgiveness for their sins.

Paul preached that every person was 'damned' until they was offered salvation. Mans problem was that he was 'in the flesh' in bondage to the Law, sold under Sin, enslaved by the fundamental spirits of the universe (ie. dead).

Paul preached the only cure was liberation from slavery and death by union with Christ, who had conquered death and sin.

10.How did the early Jewish-Christians view Jesus' resurrection?

The earliest Jewish-Christians did not believe that the resurrection meant Jesus was God, but rather that he was a righteous man approved by God through miracles, wonders, and signs. Based on texts like Acts 2:22-24, they maintained the theological view that Jesus had been raised by God, not that he was the Creator himself.

11.Who seperated Christianity from Judaism?

It was Apostle Paul's dramatic conversion and subsequent teachings that directly resulted in the permanent theological separation of Christianity from Judaism. Within mere months of Jesus' departure, the original human-centric and law-abiding message was fundamentally altered into an independent religious system.

12.Why Jews do not accept Jesus as the Messiah?

The Bible claims the Messiah will accomplish certain signs:

1. Build the Third Temple (Ezekiel 37:26-28).

2. Gather all Jews back to the Land of Israel (Isaiah 43:5-6).

3. Usher in an era of world peace, and end all hatred, oppression, suffering and disease. As it says: 'Nation shall not lift up sword against nation, neither shall man learn war anymore.' (Isaiah 2:4)

4. Spread universal knowledge of the God of Israel, which will unite humanity as one. As it says: 'God will be King over all the world�on that day, God will be One and His Name will be One' (Zechariah 14:9).

The historical fact is that Jesus fulfilled none of these messianic prophecies.

Christians counter that Jesus will fulfill these in the Second Coming, but Jewish sources show that the Messiah will fulfill the prophecies outright, and no concept of a second coming exists.

13.What does the Quran say about Jews and Christians?

The Quran recognizes Jews and Christians as 'People of the Book' (Ahl al-Kitab), acknowledging that they were given previous divine revelations through prophets like Moses and Jesus. While it praises the righteous among them, it also critiques their theological developments, specifically rejecting the Christian doctrine of the Trinity and the divine sonship of Jesus.

14.How was Apostle Paul viewed by the Jews?

Paul was widely viewed by mainstream Jewish communities as a radical apostate and religious heretic because he preached that observance of the Mosaic Torah was no longer required for salvation. This fierce theological conflict frequently resulted in severe public opposition, legal charges before Roman authorities, and physical riots during his travel throughout ancient Mediterranean cities.

15.Does the Quran tell Jews and Christians to refer to their Scriptures (Torah and Bible)?

Yes, the Quran references previous scriptures in passages like Surah Al-Ma'idah (5:47), which tells the followers of the Gospel to judge by what God has revealed in it. From an academic perspective, this reflects the historical context of 7th-century Medina, where Jews and Christians were recognized as 'People of the Book' who possessed divine laws. While Islamic theology holds that modern biblical texts have suffered from textual corruption (tahrif), the Quran historically appeals to the core monotheistic truths remaining in those scriptures to validate Muhammad's message.

16.In the time of Jesus, what qualities would identify the Messiah, to the Jews?

First-century Jewish expectations, as discussed in this analysis of Trinity dogma, centered on a human leader, such as a prophet or king from David's line, rather than a divine figure.

A human empowered by God. Not a God-man, a person of the Godhead or part of a Triune God (Trinity)
From the lineage of Abraham (Gen. 22:18)
From the tribe of Judah (Gen. 49:10)
A descendant of David (2 Sam. 7:12)
A Lord under Yahweh, the God of Israel (Ps. 110:1)
From amongst their own people (Jer. 30:21)

17.How did the 1st century Jews view the Holy Spirit?

The Holy Spirit was understood as God's active, divine power, rather than a distinct, third person of a Trinity.

First century Jews believed the Holy Spirit was another name for God, similar to Yahweh, Elohim or El Shaddai - not a separate Person in the Trinity!

There is no record of Jesus ever trying to correct the Jews and prove the Holy Spirit was a third Person in the Trinity.

18.Jesus claimed to be God. The Jews must have understood this, as they accused him of blasphemy and were ready to stone him?

The platform asserts that Jesus did not claim divinity in this instance, and that his mention of Psalm 82:6 in John 10:34 was a defense noting that human judges are called 'gods' in scripture, thus challenging the accusation of blasphemy.

19.Why do Jews let the hair grow on the sides of there head?

In the text of the Torah (Leviticus 19:27), God explicitly forbids cutting or rounding off the corners of the hair on the sides of the head and marring the edges of the beard.

20.How did Jews view the Greek Bible (Septuagint)?

The Jewish community regarded the Septuagint only as a translation of the original Hebrew, never as an independent or authoritative scripture.

21.In the time of Jesus, how were the Jews viewed by the Greeks?

The text suggests that the Greeks perceived Judaism as an insular tradition, weakened by long-term Roman occupation, economic decline, and emigration.

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