Jesus' Crucifixion is Unclear in the Quran - Adnan Rashid
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Shared: 27 Oct 2020
Video Description (from Youtube)
The Crucifixion has been one of the major historical issues that Islam has to contend with. All the historical sources available to us testified to the fact that Jesus was crucified, even the Liberals
admit this as well, however, the Qur'an states that Jesus wasn't crucified.
In bid to justify the assertion of the Qur'an made in Quran 4:157, various explanations has been provided by Muslim Apologist, it does not seems that the Qur'an is at odd with history.
In this video, Adnan Rashid opined that the Qur'an was very unclear on this matter.
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Adnan Rashid is a public figure, historian, traveller, poet, author and a philanthropist. He is also a Senior Researcher and Lecturer at the Hittin
Institute, London. Rashid has speciality in the history of Islamic civilisation, comparative religion and Quran/Hadith sciences. He also takes a keen interest in lslamic numismatics, ancient manuscripts and antiquities. He has debated many high profile figures in the field of politics, history, Muslim/Christian theology. Rashid has represented Islam and Muslims appearing on a number of radio and TV platforms such as the BBC Asia Netwrok, Press TV, Iqra TV and Islam Channel.
Crucifixion is a method of capital punishment in which the victim is tied or nailed to a large wooden beam. The victim is left to hang for several
days until eventual death from exhaustion and asphyxiation. The crucifixion of Jesus is a central narrative in Christianity, and the cross (sometimes depicting Jesus nailed onto it) is the main religious symbol for many Christian churches. The English term cross derives from the Latin word crux. The Latin term crux classically referred to a tree or any construction of wood used to hang criminals as a form of execution. The term later came to refer specifically to a cross.
Quran, literally meaning "the recitation" is the central religious text of Islam, which Muslims believe to be a revelation from God (Allah). It is
widely regarded as the finest work in classical Arabic literature. The Quran is divided into chapters (surah in Arabic), which are then divided into verses (ayah). Muslims believe that the Quran was verbally revealed by God to Muhammad through the angel Gabriel (Jibril), gradually over a period of approximately 23 years, beginning on 22 December 609 CE, when Muhammad was 40, and concluding in 632, the year of his death. Muslims regard the Quran as the most important miracle of Muhammad, a proof of his prophethood, and the culmination of a series of divine messages that started with the messages revealed to Adam and ended with Muhammad.
Frequently Asked Questions
1.How important was Jesus' crucifixion to Apostle Paul?
In his surviving epistles, the Apostle Paul demonstrates almost no interest in the day-to-day earthly life, chronological career, or specific moral parables of Jesus of Nazareth. Instead, his extensive theology is completely fixated on the cosmic, atoning meaning of the crucifixion and subsequent resurrection of the figure he addresses as "the Lord". Secular historians analyze this focus to illustrate how early Christian theology transformed from an inward-looking Jewish prophetic movement into a universal savior faith.
2.Who replaced Jesus after his crucifixion?
Following the crucifixion, leadership of the primary community of believers in Jerusalem fell to Jesus' biological brother, James the Just. Mainstream historical and biblical scholarship confirms that James directed the mother church as an observant Jew, maintaining that followers must continue upholding traditional Mosaic customs and temple practices.
3.Who instigated the crucifixion of Jesus?
There is no doubt the Jewish religious leaders of Israel were responsible for Jesus' death. The Romans carried out the actuall crucifixion under the authority of Pontius Pilate.
4.What did James do after Jesus' crucifixion?
In Jerusalem, the disciple James, who acted as the primary leader of Jesus' immediate followers, strongly believed that their movement's future lay as a distinct religious group operating firmly within the confines of the traditional Judaism religion.
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