Hagia Sophia conversion into Mosque from Museum or Imperial Church puts Al-Aqsa Mosque at risk - Dialogue: Omar Baloch
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24 Jul 2020 (6 years ago)
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Shared: 26 Jul 2020
Video Description (from Youtube)
Hagia Sophia: Church, Museum or Masjid?
Sh. Omar Baloch vs Sharif Abu Laith
An International Dialogue
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Hagia Sophia, officially the Hagia Sophia Grand Mosque and formerly the Church of Hagia Sophia, is a Late Antique place of worship in Istanbul. Built
in 537 as the patriarchal cathedral of the imperial capital of Constantinople, it was the largest Christian church of the eastern Roman Empire (the Byzantine Empire), except during the Latin Empire from 1204 to 1261, when it became the Roman Catholic cathedral. In 1453, after the Fall of Constantinople to the Ottoman Empire, it was converted into a Muslim mosque. In 1935 the secular Turkish Republic established it as a museum. In 2020, it was re-opened as a mosque.
Al-Aqsa Mosque, 'the Farthest Mosque' located in the Old City of Jerusalem. This is the third holiest site in Islam. The mosque was built on top of
the Temple Mount, known as Haram esh-Sharif in Islam. Muslims believe that Muhammad was transported from the Sacred Mosque in Mecca to al-Aqsa during the Night Journey. Islamic tradition holds that Muhammad led prayers towards this site until the 17th month after his migration from Mecca to Medina, when Allah directed him to turn towards the Kaaba in Mecca.
A church is a building used for Christian worship services and Christian activities. The earliest identified Christian church is a house church
founded between 233 AD and 256 AD. The word church also describes a body or assembly of Christian believers, while "the Church" refers to the worldwide Christian religious community.
Early Christian bishops organized regional synods and ecumenical councils to systematically define orthodox Christian doctrines and combat widespread heresies. These massive assemblies were essential for creating a unified creed, standardizing the New Testament canon, and establishing clear administrative laws for a rapidly growing global church. Prominent gatherings, like the Council of Nicaea, were often financed and politically mandated by Roman emperors to secure empire-wide religious stability.
Paul's new doctrine met with disapproval from the Jewish-Christians of the Jerusalem Church led by James, who regarded the substitution of Jesus' atoning death for the observance of the Torah as a lapse into paganism.
Paul was duly summoned to Jerusalem by the leaders James, Peter and John to explain his doctrine in 50 AD.