In John 13:23, Jesus' beloved disciple has to be Lazarus - Richard Carrier
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10 Jul 2018 (8 years ago)
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Shared: 11 Jul 2018
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Richard Carrier (born December 1, 1969) is an American historian, atheist activist, author, public speaker and blogger. Carrier has a doctorate in ancient history from Columbia University where his
thesis was on the history of science in antiquity.
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Lazarus of Bethany is a figure of the New Testament whose life is restored by Jesus four days after his death. The resurrection is considered one of
the miracles of Jesus. In the context of the seven signs in the Gospel of John, the raising of Lazarus at Bethany - today the town of Al-Eizariya in the West Bank, Palestine, which translates to "the place of Lazarus" - is the climactic narrative: exemplifying the power of Jesus "over the last and most irresistible enemy of humanity: Death.
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A distinct character of the same name is also mentioned in the Gospel of Luke in Jesus' parable of the rich man and Lazarus, in which both eponymous characters die, and the former begs for the latter to comfort him from his torments in hell.
In the Gospel of John, Lazarus was a close friend of Jesus Christ and the brother of Mary and Martha. They lived in the village of Bethany near Jerusalem.
Lazarus fell ill and died. According to the text, Jesus arrived four days after Lazarus was buried in a tomb, ordered the stone to be rolled away, and commanded, 'Lazarus, come out!' The Raising of Lazarus is considered one of Jesus' most significant and dramatic miracles, directly setting off the events leading to the Crucifixion because it drew massive public attention.
In medicine, this refers to a rare phenomenon where a patient's blood circulation spontaneously returns after CPR has failed and resuscitation attempts have stopped. The patient essentially 'comes back to life.'