Why did Early Christians accept Jesus and God as Homoousios ('same substance')?

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Uploaded: 17 Dec 2018 (8 years ago) · Shared: 21 Aug 2019

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https://trinities.org/blog/podcast-247-kegan-chandler-on-the-term-homoousios/ The famous church historian Eusebius tells us that at the famous 325 council at Nicea, it was the emperor Constantine who

suggested using the word homoousios (variously translated as “consubstantial,” “same esssence,” “same substance”).

Is this plausible? And if so, why would Constantine have done such a thing? What, if anything, in his own religious background would point him towards that term? What was Constantine’s theology, and how might he have understood it?

In this episode Kegan Chandler answers these questions using the latest historical research. He argues that we can go beyond the now widely agreed point that homoousios was employed by this council because it was not then a popular or widely used term, and so it did not have any widely accepted meaning. This enabled the majority of bishops to use the term as a stick with which to drive out Arius and his party, who did not like the term, while various bishops chose to interpret it in various ways, depending on their theological proclivities (e.g. Marcellan neo-monarchianism or Eusebian subordinationism). Whatever the various anti-Arian bishops were thinking, here Chandler ventures an educated guess as to what Constantine was thinking… and it has something to do with Egypt!

Links for this episode @ https://trinities.org/blog/podcast-247-kegan-chandler-on-the-term-homoousios/

The live-streamed version of this lecture.
The God of Jesus in Light of Christian Dogma
his blog Buried Deep
The God of Jesus
@Academia.edu
Rufinus’s corruption of Origen’s On First Principles – Part 1
Rufinus’s corruption of Origen’s On First Principles – Part 2
podcast 30 – The Council of Nicea
podcast 175 – Marcellus of Ancyra
This week’s thinking music is “Again, Once Again” by fluffy.

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Overview & Key Concepts

What is Early Christian?

Early Christianity, the period of Christianity preceding the First Council of Nicaea in 325 AD. This typically divides historically into the Apostolic

Age and the Ante-Nicene Period (from the Apostolic Age until Nicea). The first Christians, as described in the first chapters of the Book of Acts, were all Jews either by birth or conversion and historians refer to them as Jewish Christians. The early Gospel message spread orally, probably originally in Aramaic, and later in Greek. The New Testament's Acts of the Apostles and Epistle to the Galatians record that the first Christian community centered on Jerusalem and that its leaders included Peter, James, the brother of Jesus, and John the Apostle.

Who is Kegan Chandler?

Kegan Chandler is a Christian author and researcher of Early Christianity, pagan religion, and Gnosticism. He is an adjunct professor at Atlanta Bible

College. Chandler holds a Master of Theology from Campbellsville University's School of Theology, where he studied Church History and Theology, and is a graduate of SCAD University, where he studied Graeco-Roman drama, medieval literature, and dramatic writing.
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He is the author of the forthcoming book 'Constantine and the Divine Mind' (Wipf and Stock, TBD), and 'The God of Jesus in Light of Christian Dogma' (Restoration Fellowship, 2016). He is also an award-winning screenwriter, and currently writes for his blog on Church history.
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Chandler also sits on the board of directors of the Unitarian Christian Alliance (formed 2019), and New Life Ministries of America, Inc., a small non-profit which has been producing Christian literature and financing overseas missions since 1994.

What is Homoousios?

Homoousios or Homoousion ('same in being, same in essence') is a Christian theological term. Homoousios is most notably used in the Nicene Creed in

325 AD, for describing Jesus (God the Son) as "same in being" or "same in essence" with God the Father. The same term was later also applied to the Holy Spirit in order to designate him as being "same in essence" with the Father and the Son. Those notions became cornerstones of theology in Nicene Christianity, and also represent one of the most important theological concepts within the Trinitarian doctrinal understanding of God.

Who is GOD?

In monotheism and henotheism, God is conceived as the Supreme Being and principal object of faith. The concept of God as described by theologians

commonly includes the attributes of omniscience (infinite knowledge), omnipotence (unlimited power), omnipresence (present everywhere), omnibenevolence (perfect goodness), divine simplicity, and eternal and necessary existence.
<ul>
<li>In theism, God is the creator and sustainer of the universe</li>
<li>In deism, God is the creator, but not the sustainer, of the universe</li>
<li>Monotheism is the belief in the existence of one God or in the oneness of God</li>
<li>In pantheism, God is the universe itself</li>
<li>In atheism, God is purported not to exist, while deemed unknown or unknowable within the context of agnosticism. </li>
</ul>

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