After Jesus' Crucifixion, Isaiah (OT) quoted as evidence God sent His Son to die - Charles Hedrick
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Charles Hedrick (born 11 April 1934) is a distinguished Professor Emeritus at Missouri State University whose research interests include Christian Origins, Jesus of Nazareth, New Testament
Introduction, Parables, Gnosticism etc. He has written books in the areas of Gospels, Nag Hammadi, Gnosticism, the Graeco-Roman world and related topics.
Link to Charles Hedrick videos:
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Charles Hedrick (born 1934) is a distinguished Professor Emeritus at Missouri State University. Hedrick's research interests include Christian
Origins, Jesus of Nazareth, New Testament Introduction, Parables, Gnosticism etc. He has written books in the areas of Gospels, Nag Hammadi, Gnosticism, the Graeco-Roman world and related topics.
Crucifixion is a method of capital punishment in which the victim is tied or nailed to a large wooden beam. The victim is left to hang for several
days until eventual death from exhaustion and asphyxiation. The crucifixion of Jesus is a central narrative in Christianity, and the cross (sometimes depicting Jesus nailed onto it) is the main religious symbol for many Christian churches. The English term cross derives from the Latin word crux. The Latin term crux classically referred to a tree or any construction of wood used to hang criminals as a form of execution. The term later came to refer specifically to a cross.
Book of Isaiah, or Isaiah is the first of the Latter Prophets in the Hebrew Bible and the first of the Major Prophets in the Christian Old Testament
It is identified by a superscription as the words of the 8th-century BCE prophet Isaiah ben Amoz, but there is extensive evidence that much of it was composed during the Babylonian captivity and later. The consensus through most of the 20th century, that the book comprises three separate collections of oracles: Proto-Isaiah (chapters 1-39), containing the words of Isaiah; Deutero-Isaiah (chapters 40-55), the work of an anonymous 6th-century BCE author writing during the Exile; and Trito-Isaiah (chapters 56-66), composed after the return from Exile. While virtually no scholars today attribute the entire book, or even most of it, to one person, the book's essential unity has become a focus in current research.
In monotheism and henotheism, God is conceived as the Supreme Being and principal object of faith. The concept of God as described by theologians
commonly includes the attributes of omniscience (infinite knowledge), omnipotence (unlimited power), omnipresence (present everywhere), omnibenevolence (perfect goodness), divine simplicity, and eternal and necessary existence.
<ul>
<li>In theism, God is the creator and sustainer of the universe</li>
<li>In deism, God is the creator, but not the sustainer, of the universe</li>
<li>Monotheism is the belief in the existence of one God or in the oneness of God</li>
<li>In pantheism, God is the universe itself</li>
<li>In atheism, God is purported not to exist, while deemed unknown or unknowable within the context of agnosticism. </li>
</ul>
Frequently Asked Questions
1.How important was Jesus' crucifixion to Apostle Paul?
In his surviving epistles, the Apostle Paul demonstrates almost no interest in the day-to-day earthly life, chronological career, or specific moral parables of Jesus of Nazareth. Instead, his extensive theology is completely fixated on the cosmic, atoning meaning of the crucifixion and subsequent resurrection of the figure he addresses as "the Lord". Secular historians analyze this focus to illustrate how early Christian theology transformed from an inward-looking Jewish prophetic movement into a universal savior faith.
2.Who replaced Jesus after his crucifixion?
Following the crucifixion, leadership of the primary community of believers in Jerusalem fell to Jesus' biological brother, James the Just. Mainstream historical and biblical scholarship confirms that James directed the mother church as an observant Jew, maintaining that followers must continue upholding traditional Mosaic customs and temple practices.
3.Who instigated the crucifixion of Jesus?
Jewish religious leaders in Israel instigated the process, while Roman authorities under Pontius Pilate carried out the execution.
4.What did James do after Jesus' crucifixion?
In Jerusalem, the disciple James, who acted as the primary leader of Jesus' immediate followers, strongly believed that their movement's future lay as a distinct religious group operating firmly within the confines of the traditional Judaism religion.
In Exodus 3:14, John 6:20, John 8:24, John 8:58, Mark 6:50, Mark 13:6, Luke 21:8, Matthew 14:27 and Acts 26:29 Jesus claims I AM (Ego Eimi) God - John Schoenheit (BiblicalUnitarian)
From Isaiah 60:3, Matthew copies the Christmas Story. Baby Jesus born to Joseph, a fatherly figure invented to reconcile warring Jewish tribes - John Spong
The Bible is not a book of historial facts. It is ancient writings tailored for a particular audience and genre - BBC Debate - Francesca Stavrakopoulou
Jesus' disciples were Aramaic speaking, lower class, uneducated labourers. Gospels were written by highly educated, Greeks 50 years after Jesus - Bart Ehrman
Greek: Iesous is not a translation of Hebrew: Yeshua, claimed Josephus, Eusebius, Clement & Cyril. We simply do NOT know Jesus' real name - Mansur Ahmad vs Christian