Mary arose in those days and went into the hill country with haste, into a city of Judah,
and entered into the house of Zacharias and greeted Elizabeth.
When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.
She called out with a loud voice, and said, “Blessed are you among women, and blessed is the fruit of your womb!
Why am I so favored, that the mother of my Lord should come to me?
For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy!
Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!”
Mary said,
“My soul magnifies the Lord.
My spirit has rejoiced in God my Savior,
for he has looked at the humble state of his servant.
For behold, from now on, all generations will call me blessed.
For he who is mighty has done great things for me.
Holy is his name.
His mercy is for generations of generations on those who fear him.
He has shown strength with his arm.
He has scattered the proud in the imagination of their hearts.
He has put down princes from their thrones.
And has exalted the lowly.
He has filled the hungry with good things.
He has sent the rich away empty.
He has given help to Israel, his servant, that he might remember mercy,
As he spoke to our fathers,
to Abraham and his offspring forever.”
Mary stayed with her about three months, and then returned to her house.
LUKE 1:39-56
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Sin
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What is Sin?In Abrahamic contexts, sin is the act of violating God's will. Sin can also be viewed as anything that violates the ideal relationship between an individual and God; or as any diversion from the ideal order for human living. To sin has been defined as "to miss the mark".
Sins fall in a spectrum from minor errors to deadly misdeeds. Catholicism regards the least corrupt sins as venial sins which are part of human living and carry immediate consequences on earth, and, if unrepented for, more painful purgation, assuming the person is destined to heaven, as it is written in the formation letter "Purgatory", "most of the early Fathers of the Church speak of a cleansing fire, though we cannot tell whether this means actual or spiritual fire."
Conversely, sins of great evil are mortal sins which bring the consequence of hell if they are not addressed either through an act of perfect contrition or going to confession about them.