At Nicaea (325 AD), Arian Controversy was settled; a 'disadvantaged' Arius defeated - Richard Rubenstein

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Uploaded: 09 Aug 2018   (8 years ago)  ·  Shared: 12 Aug 2018

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Richard Rubenstein (born February 24, 1938) is an author and University Professor of Conflict Resolution and Public Affairs at George Mason University, holding degrees from Harvard College, Oxford

University (as a Rhodes Scholar), and Harvard Law School.

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Who is Richard Rubenstein?
Richard Rubenstein (born 1938) is an author and University Professor of Conflict Resolution and Public Affairs at George Mason University. Rubenstein holds degrees from Harvard College, Oxford University (as a Rhodes Scholar), and Harvard Law School.
What is the Arian Controversy?
The Arian controversy was a series of Christian theological disputes that arose between Arius and Athanasius of Alexandria, two Christian theologians from Alexandria, Egypt. The most important of these controversies concerned the substantial

relationship between God the Father and God the Son. The deep divisions created by the disputes were an ironic consequence of Emperor Constantine's efforts to unite Christianity and establish a single, imperially approved version of the faith during his reign. These disagreements divided the Church into two opposing theological factions for over 55 years, from the time before the First Council of Nicaea in 325 AD until after the First Council of Constantinople in 381 AD.

Where is Nicaea?
Nicaea or Nicea was an ancient city in northwestern Anatolia. It is primarily known as the site of the First and Second Councils of Nicaea (the first and seventh Ecumenical councils in the early history of the Christian Church), the Nicene Creed

(which comes from the First Council), and as the capital city of the Empire of Nicaea following the Fourth Crusade in 1204, until the recapture of Constantinople by the Byzantines in 1261.

Who was Arius?
Arius 256-336 AD, was a Christian presbyter and ascetic of Berber origin, and priest in Baucalis in Alexandria, Egypt. His teachings about the nature of the Godhead in Christianity, which emphasized the Father's divinity over the Son, and his

opposition to what would become the dominant Christology, Homoousian Christology, made him a primary topic of the First Council of Nicaea, which was convened by Emperor Constantine in 325 AD.


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