Jews disobeyed God. Jews lost the Temple Mount (Al-Aqsa) to the Muslims - Ruben Israel vs Jew
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Last viewed: 7 hrs ago Uploaded:
07 May 2018 (8 years ago)
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Shared: 10 Jul 2018
Video Description (from Youtube)
http://JewTube.Info Controversial street-preacher, Israel Reuben, returned with 4-day-glo-clad disciples to the Celebrate Israel Festival in Los Angeles, preaching his message of Jewish cursedness for
deicide. He deprecates the Jews for 'faithlessness of the 'chosen-people' to provoke a holy war with the Muslim world by conquering the Temple Mount / Al Aqsa Mosque and provoke Armageddon with Islam in order to expedite the Messiah to rapture Christians.
An orthodox-Jewish, wholistic-doctor engages and challenges Reuben in a respectful debate. Then the police show up to speak with the group and escort them from the fair over reported annoyances.
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The Temple Mount known to Muslims as the Haram esh-Sharif and the Al Aqsa Compound is a hill located in the Old City of Jerusalem. This for thousands
of years has been venerated as a holy site, in Judaism, Christianity, and Islam alike. According to the Bible, the Jewish Temples stood on the Temple Mount. According to Jewish tradition and scripture, the First Temple was built by King Solomon the son of King David in 957 BCE and destroyed by the Babylonians in 586 BCE. The second was constructed under the auspices of Zerubbabel in 516 BCE and destroyed by the Roman Empire in 70 CE. Jewish tradition maintains it is here that a third and final Temple will also be built. The location is the holiest site in Judaism and is the place Jews turn towards during prayer. Among Sunni Muslims, the Mount is widely considered the third holiest site in Islam. Revered as the Noble Sanctuary, the location of Muhammad's journey to Jerusalem and ascent to heaven, the site is also associated with Jewish biblical prophets who are also venerated in Islam.
Al-Aqsa Mosque, 'the Farthest Mosque' located in the Old City of Jerusalem. This is the third holiest site in Islam. The mosque was built on top of
the Temple Mount, known as Haram esh-Sharif in Islam. Muslims believe that Muhammad was transported from the Sacred Mosque in Mecca to al-Aqsa during the Night Journey. Islamic tradition holds that Muhammad led prayers towards this site until the 17th month after his migration from Mecca to Medina, when Allah directed him to turn towards the Kaaba in Mecca.
Early Islam or the history of Islam is believed, by most historians to have originated with Muhammad's mission in Mecca and Medina at the start of the
7th century CE. Although Muslims regard this time as a return to the original faith passed down by the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (Islam) to the will of God. According to the traditional account, the Islamic prophet Muhammad began receiving what Muslims consider to be divine revelations in 610 CE, calling for submission to the one God, preparation for the imminent Last Judgement, and charity for the poor and needy.
Judaism is an Abrahamic, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people
Religious Jews regard Judaism as their means of observing the Mosaic covenant, which they believe was established between God and the Jewish people. The religion is considered one of the earliest monotheistic religions. Jewish religious doctrine encompasses a wide body of texts, practices, theological positions, and forms of organization. Among Judaism's core texts is the Torah - the first five books of the Hebrew Bible - and a collection of ancient Hebrew scriptures. The Tanakh, known in English as the Hebrew Bible, has the same books as Protestant Christianity's Old Testament, with some differences in order and content.
In monotheism and henotheism, God is conceived as the Supreme Being and principal object of faith. The concept of God as described by theologians
commonly includes the attributes of omniscience (infinite knowledge), omnipotence (unlimited power), omnipresence (present everywhere), omnibenevolence (perfect goodness), divine simplicity, and eternal and necessary existence.
<ul>
<li>In theism, God is the creator and sustainer of the universe</li>
<li>In deism, God is the creator, but not the sustainer, of the universe</li>
<li>Monotheism is the belief in the existence of one God or in the oneness of God</li>
<li>In pantheism, God is the universe itself</li>
<li>In atheism, God is purported not to exist, while deemed unknown or unknowable within the context of agnosticism. </li>
</ul>
The earliest Jewish-Christians strictly followed traditional Hebrew practices, including daily prayers, circumcision, rituals for purity, fasting, dietary laws, and temple, according to the source material.
A political placard accusing Jesus of making this claim was nailed to his cross, and this historical artifact can be found today at the Church of Santa Croce in Rome.
Jesus fully observed the laws of the Torah, maintained kosher dietary regulations, and never asked his followers to abandon Judaism, as they continued to meet at the Temple and practice circumcision rather than establishing a separate religion or attending a church.
Between 55 and 66 CE, early Jewish-Christian leaders in Jerusalem rejected Paul's teachings and challenged his authority, leading to a significant decline in his popularity.
Before his conversion, Saul actively sought to imprison and execute early Jewish-Christians. Saul believed that he was serving God by finding Christians, throwing them into prison, and even executing them.
1 And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
2 And devout men carried Stephen to his burial, and made great lamentation over him.
3 As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
[Acts 8:1-3]
Faithful Jews viewed Paul's salvation theory as blatant blasphemy because his theological teachings explicitly ridiculed all previous revelations from God, including the sacred Torah, while teaching a doctrine that went against the absolute oneness of God.
The Jewish Rabbis preached a person was saved so long as their intention was to remain within the covenant, and one truly repented and seek forgiveness for their sins.
Paul preached that every person was 'damned' until they was offered salvation. Mans problem was that he was 'in the flesh' in bondage to the Law, sold under Sin, enslaved by the fundamental spirits of the universe (ie. dead).
Paul preached the only cure was liberation from slavery and death by union with Christ, who had conquered death and sin.
The earliest Jewish-Christians did not believe that the resurrection meant Jesus was God, but rather that he was a righteous man approved by God through miracles, wonders, and signs. Based on texts like Acts 2:22-24, they maintained the theological view that Jesus had been raised by God, not that he was the Creator himself.
It was Apostle Paul's dramatic conversion and subsequent teachings that directly resulted in the permanent theological separation of Christianity from Judaism. Within mere months of Jesus' departure, the original human-centric and law-abiding message was fundamentally altered into an independent religious system.
The Bible claims the Messiah will accomplish certain signs:
1. Build the Third Temple (Ezekiel 37:26-28).
2. Gather all Jews back to the Land of Israel (Isaiah 43:5-6).
3. Usher in an era of world peace, and end all hatred, oppression, suffering and disease. As it says: 'Nation shall not lift up sword against nation, neither shall man learn war anymore.' (Isaiah 2:4)
4. Spread universal knowledge of the God of Israel, which will unite humanity as one. As it says: 'God will be King over all the world—on that day, God will be One and His Name will be One' (Zechariah 14:9).
The historical fact is that Jesus fulfilled none of these messianic prophecies.
Christians counter that Jesus will fulfill these in the Second Coming, but Jewish sources show that the Messiah will fulfill the prophecies outright, and no concept of a second coming exists.
The Quran recognizes Jews and Christians as 'People of the Book' (Ahl al-Kitab), acknowledging that they were given previous divine revelations through prophets like Moses and Jesus. While it praises the righteous among them, it also critiques their theological developments, specifically rejecting the Christian doctrine of the Trinity and the divine sonship of Jesus.
Paul was widely viewed by mainstream Jewish communities as a radical apostate and religious heretic because he preached that observance of the Mosaic Torah was no longer required for salvation. This fierce theological conflict frequently resulted in severe public opposition, legal charges before Roman authorities, and physical riots during his travel throughout ancient Mediterranean cities.
Yes, the Quran references previous scriptures in passages like Surah Al-Ma'idah (5:47), which tells the followers of the Gospel to judge by what God has revealed in it. From an academic perspective, this reflects the historical context of 7th-century Medina, where Jews and Christians were recognized as 'People of the Book' who possessed divine laws. While Islamic theology holds that modern biblical texts have suffered from textual corruption (tahrif), the Quran historically appeals to the core monotheistic truths remaining in those scriptures to validate Muhammad's message.
First-century Jewish expectations, as discussed in this analysis of Trinity dogma, centered on a human leader, such as a prophet or king from David's line, rather than a divine figure.
A human empowered by God. Not a God-man, a person of the Godhead or part of a Triune God (Trinity)
From the lineage of Abraham (Gen. 22:18)
From the tribe of Judah (Gen. 49:10)
A descendant of David (2 Sam. 7:12)
A Lord under Yahweh, the God of Israel (Ps. 110:1)
From amongst their own people (Jer. 30:21)
The platform asserts that Jesus did not claim divinity in this instance, and that his mention of Psalm 82:6 in John 10:34 was a defense noting that human judges are called 'gods' in scripture, thus challenging the accusation of blasphemy.
In the text of the Torah (Leviticus 19:27), God explicitly forbids cutting or rounding off the corners of the hair on the sides of the head and marring the edges of the beard.