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DISCLAIMER
We do NOT own the video materials and all credits belong to the respectful owners. In case of copyright issues, please contact us immediately for further credits or clip delete.
COPYRIGHT
Under Section 107 of the Copyright Act 1976, allowance is made for 'fair use' for purposes such as criticism, comment, news reporting, teaching, scholarship and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favour of fair use.
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Who is Bart Ehrman?Bart Ehrman (born 1955) is an American New Testament scholar focusing on textual criticism of New Testament, historical Jesus, and development of early Christianity. Ehrman has written and edited 30 books, including three college textbooks. He has
also authored six New York Times bestsellers. He is currently the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill.
Who is GOD?In monotheism and henotheism, God is conceived as the Supreme Being and principal object of faith. The concept of God as described by theologians commonly includes the attributes of omniscience (infinite knowledge), omnipotence (unlimited power)
omnipresence (present everywhere), omnibenevolence (perfect goodness), divine simplicity, and eternal and necessary existence.
In theism, God is the creator and sustainer of the universe
In deism, God is the creator, but not the sustainer, of the universe
Monotheism is the belief in the existence of one God or in the oneness of God
In pantheism, God is the universe itself
In atheism, God is purported not to exist, while deemed unknown or unknowable within the context of agnosticism.
What is Sin?In Abrahamic contexts, sin is the act of violating God's will. Sin can also be viewed as anything that violates the ideal relationship between an individual and God; or as any diversion from the ideal order for human living. To sin has been defined
as "to miss the mark".
Sins fall in a spectrum from minor errors to deadly misdeeds. Catholicism regards the least corrupt sins as venial sins which are part of human living and carry immediate consequences on earth, and, if unrepented for, more painful purgation, assuming the person is destined to heaven, as it is written in the formation letter "Purgatory", "most of the early Fathers of the Church speak of a cleansing fire, though we cannot tell whether this means actual or spiritual fire."
Conversely, sins of great evil are mortal sins which bring the consequence of hell if they are not addressed either through an act of perfect contrition or going to confession about them.
