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Who is Allah?Allah is the Arabic word for God in Abrahamic religions. In the English language, the word generally refers to God in Islam. The word is thought to be derived by contraction from al-ilah, which means 'the god', and is related to El and Elah, the
Hebrew and Aramaic words for God. The word Allah has been used by Arabic people of different religions since pre-Islamic times. More specifically, it has been used as a term for God by Muslims (both Arab and non-Arab) and Arab Christians.
Who is Beast?The word 'antichrist' combines two roots: anti + Khristos. Anti can mean not only 'against' and 'opposite of', but also 'in place of'. Khristos, translated 'Christ', is Greek for the Hebrew 'Messiah'. Both Christ and Messiah literally mean 'Anointed
One', and refer to Jesus of Nazareth in Christian and Islamic theology. In Christianity, antichrist is a term found solely in the First Epistle of John and Second Epistle of John, and often lowercased in Bible translations. In Islamic eschatology, Masih ad-Dajjal is an anti-messiah figure (similar to the Christian concept of a last antichrist), who will appear to deceive humanity before the second coming of Isa, as Jesus is known by Muslims. The concept of an antichrist is absent in traditional Judaism; however, in the medieval diaspora, his inevitable destruction is narrated as the symbol of ultimate victory of good over evil in the Messianic age.
Who is #666?The word 'antichrist' combines two roots: anti + Khristos. Anti can mean not only 'against' and 'opposite of', but also 'in place of'. Khristos, translated 'Christ', is Greek for the Hebrew 'Messiah'. Both Christ and Messiah literally mean 'Anointed
One', and refer to Jesus of Nazareth in Christian and Islamic theology. In Christianity, antichrist is a term found solely in the First Epistle of John and Second Epistle of John, and often lowercased in Bible translations. In Islamic eschatology, Masih ad-Dajjal is an anti-messiah figure (similar to the Christian concept of a last antichrist), who will appear to deceive humanity before the second coming of Isa, as Jesus is known by Muslims. The concept of an antichrist is absent in traditional Judaism; however, in the medieval diaspora, his inevitable destruction is narrated as the symbol of ultimate victory of good over evil in the Messianic age.
