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Karaite Judaism Online Teacher of Tanakh shows why even when reading ISAIAH 53 and NOTHING ELSE...JESUS DOES NOT FIT THE SUFFERING SERVANT WHEN EXAMINED AND CHALLENGED.
Isaiah 41:8-9
But you, Israel, my servant, Jacob, whom I have chosen, the offspring of Abraham, my friend; you whom I took from the ends of the earth, and called from its farthest corners, saying to you, “You are my servant, I have chosen you and not cast you off.”
Isaiah 43:10-11 You are my WITNESSES (Plural) and My Servant (SINGULAR) That you may know that I am He, before me NO god was formed, neither shall there be AFTER ME...I ...I AM YHWH....AND BESIDES MEEEEEEE THERE IS NOOO SAVIOR (NO JESUS)
Isaiah 44:1
But now hear, O Jacob my servant, Israel whom I have chosen!
Isaiah 44:21
Remember these things, O Jacob, and Israel, for you are my servant; I formed you; you are my servant; O Israel, you will not be forgotten by me.
Isaiah 45:4
For the sake of my servant Jacob, and Israel my chosen, I called you by your name, I name you, though you do not know me.
Isaiah 48:20
Go out from Babylon, flee from Chaldea, declare this with a shout of joy, proclaim it, send it out to the end of the earth; say, “The Lord has redeemed his servant Jacob!”
Isaiah 49:3
And he said to me, “You are my servant, Israel, in whom I will be glorified.”
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Karaite Judaism Online Teacher of Tanakh shows why even when reading ISAIAH 53 and NOTHING ELSE...JESUS DOES NOT FIT THE SUFFERING SERVANT WHEN EXAMINED AND CHALLENGED.
Isaiah 41:8-9
But you, Israel, my servant, Jacob, whom I have chosen, the offspring of Abraham, my friend; you whom I took from the ends of the earth, and called from its farthest corners, saying to you, “You are my servant, I have chosen you and not cast you off.”
Isaiah 43:10-11 You are my WITNESSES (Plural) and My Servant (SINGULAR) That you may know that I am He, before me NO god was formed, neither shall there be AFTER ME...I ...I AM YHWH....AND BESIDES MEEEEEEE THERE IS NOOO SAVIOR (NO JESUS)
Isaiah 44:1
But now hear, O Jacob my servant, Israel whom I have chosen!
Isaiah 44:21
Remember these things, O Jacob, and Israel, for you are my servant; I formed you; you are my servant; O Israel, you will not be forgotten by me.
Isaiah 45:4
For the sake of my servant Jacob, and Israel my chosen, I called you by your name, I name you, though you do not know me.
Isaiah 48:20
Go out from Babylon, flee from Chaldea, declare this with a shout of joy, proclaim it, send it out to the end of the earth; say, “The Lord has redeemed his servant Jacob!”
Isaiah 49:3
And he said to me, “You are my servant, Israel, in whom I will be glorified.”
For more videos DONT forget to SUBSCRIBE
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Who is Peleh Ben Avraham?Teacher of Karaite Judaism Hakham. Israelite, Married, Children
What is Isaiah?Book of Isaiah, or Isaiah is the first of the Latter Prophets in the Hebrew Bible and the first of the Major Prophets in the Christian Old Testament. It is identified by a superscription as the words of the 8th-century BCE prophet Isaiah ben Amoz
but there is extensive evidence that much of it was composed during the Babylonian captivity and later. The consensus through most of the 20th century, that the book comprises three separate collections of oracles: Proto-Isaiah (chapters 1-39), containing the words of Isaiah; Deutero-Isaiah (chapters 40-55), the work of an anonymous 6th-century BCE author writing during the Exile; and Trito-Isaiah (chapters 56-66), composed after the return from Exile. While virtually no scholars today attribute the entire book, or even most of it, to one person, the book's essential unity has become a focus in current research.
What is to Suffer?Suffering, or pain in a broad sense may be an experience of unpleasantness or aversion, possibly associated with the perception of harm or threat of harm in an individual. Suffering is the basic element that makes up the negative valence of affective
phenomena. The opposite of suffering is pleasure or happiness.
Suffering is often categorized as physical or mental. It may come in all degrees of intensity, from mild to intolerable. Factors of duration and frequency of occurrence usually compound those of intensity.
