In 2 Timothy 3:16, Apostle Paul refers to the Old Testament as Word of God - Hamza Myatt vs Christian

1491 views  ·  Last viewed: 2 days ago
Uploaded: 25 Aug 2017   (9 years ago)  ·  Shared: 03 Sep 2017
Duration: 10:29
Video Description:

In this insightful discussion, Hamza Myatt and a Christian scholar delve into the nuances of 2 Timothy 3:16, where Apostle Paul refers to the Old Testament as the Word of God. This thought-provoking conversation explores the historical and theological implications of this verse, bridging the perspectives of Islam, Christianity, and Judaism. Hamza Myatt, known for his deep understanding of interfaith dialogue, provides a respectful and informative analysis, highlighting the shared reverence for the Word of God across these faiths. Whether you're a follower of Islam, Christianity, or Judaism, this video offers valuable spiritual insights and a deeper appreciation of the early history and teachings that have shaped these religions.

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What is Old Testament?
The Old Testament (OT) is the first part of Christian Bibles. This is based primarily upon the Hebrew Bible (or Tanakh), a collection of ancient religious writings by the Israelites believed by most Christians and religious Jews to be the sacred Word of God. The second part of the Christian Bible is the New Testament. The books that comprise the Old Testament canon, as well as their order and names, differ between Christian denominations. The Catholic canon comprises 46 books, and the canons of the Eastern Orthodox and Oriental Orthodox Churches comprise up to 51 books and the most common Protestant canon comprises 39 books.
Who was Apostle Paul?
Paul the Apostle (Latin: Paulus), commonly known as Saint Paul and also known by his Jewish name Saul of Tarsus was an apostle (though not one of the Twelve Apostles) who taught the gospel of Christ to the first century world. Paul is generally considered one of the most important figures of the Apostolic Age and in the mid-30s to the mid-50s AD he founded several churches in Asia Minor and Europe. He took advantage of his status as both a Jew and a Roman citizen to minister to both Jewish and Roman audiences. According to writings in the New Testament and prior to his conversion, Paul was dedicated to persecuting the early disciples of Jesus in the area of Jerusalem. In Acts, Paul was traveling on the road from Jerusalem to Damascus on a mission to 'arrest them and bring them back to Jerusalem' when the resurrected Jesus appeared to him in a great light. He was struck blind, but after three days his sight was restored by Ananias of Damascus and Paul began to preach that Jesus of Nazareth is the Jewish Messiah and the Son of God.
Who is Hamza Myatt?
A Speakers' Corner is an area where open-air public speaking, debate, and discussion are allowed. The original and most noted is in the north-east corner of Hyde Park in London, England. Speakers here may talk on any subject, as long as the police consider their speeches lawful, although this right is not restricted to Speakers' Corner only. Contrary to popular belief, there is no immunity from the law, nor are any subjects proscribed, but in practice the police intervene only when they receive a complaint. Speakers' Corner is often held up to demonstrate freedom of speech, as anyone can turn up unannounced and talk on almost any subject, although always at the risk of being heckled by regulars.
Who is GOD?
In monotheism and henotheism, God is conceived as the Supreme Being and principal object of faith. The concept of God as described by theologians commonly includes the attributes of omniscience (infinite knowledge), omnipotence (unlimited power), omnipresence (present everywhere), omnibenevolence (perfect goodness), divine simplicity, and eternal and necessary existence. In theism, God is the creator and sustainer of the universe In deism, God is the creator, but not the sustainer, of the universe Monotheism is the belief in the existence of one God or in the oneness of God In pantheism, God is the universe itself In atheism, God is purported not to exist, while deemed unknown or unknowable within the context of agnosticism.

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