Julius Caesar, Romans and Pagan Worship - Ryan Reeves
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Ryan M. Reeves (PhD Cambridge) is Assistant Professor of Historical Theology at Gordon-Conwell Theological Seminary. Twitter: https://twitter.com/RyanMReeves Instagram:
This is Lecture 3 in the course 'Church History: Early and Medieval'. All material is copyrighted.
For the entire course, see the playlist: https://www.youtube.com/playlist?list=PLRgREWf4NFWZEd86aVEpQ7B3YxXPhUEf-
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Ryan Reeves is Assistant Professor of Historical Theology at Gordon-Conwell Theological Seminary. He is also an adjunct professor for Reformed
Theological Seminary and teaches summers at Campus Crusade (Cru). Reeves received his PhD from Cambridge University and has two masters from Reformed Theological Seminary. He also was a guest student in theology at the University of Munster and has studied at Notre Dame's Medieval Institute and the Centro Pro Unione in Rome.
In historiography, ancient Rome is Roman civilization. From the founding of the city of Rome in the 8th century BC to the collapse of the Western
Roman Empire in the 5th century AD, encompassing the Roman Kingdom, Roman Republic and Roman Empire until the fall of the western empire. The civilization began as an Italic settlement in the Italian peninsula, dating from the 8th century BC, that grew into the city of Rome and which subsequently gave its name to the empire over which it ruled and to the widespread civilisation the empire developed. The Roman empire expanded to become one of the largest empires in the ancient world, though still ruled from the city, with an estimated 50 to 90 million inhabitants (roughly 20% of the world's population) and covering 5.0 million square kilometres at its height in AD 117.
Paganism is a term first used in the fourth century by early Christians. It was applied on populations of the Roman Empire who practiced polytheism
either because they were increasingly rural and provincial relative to the Christian population or because they were not milites Christi (soldiers of Christ). Alternate terms in Christian texts for the same group were hellene, gentile, and heathen. Pagan and paganism were pejorative terms for the same polytheistic group, implying its inferiority. Paganism has broadly connoted the "religion of the peasantry", and for much of its history was a derogatory term. Both during and after the Middle Ages, pagan was a pejorative term that was applied to any non-Abrahamic or unfamiliar religion, and the term presumed a belief in false god(s).
Pope Gregory I (540-604 CE), a famous Christian leader encouraged
accomodating pagan customs and beliefs. So if pagans worshipped a
Tree or Spirit abiding in it, rather than shun the pagan worship,
he urged priests to somehow link the worship to Jesus Christ, and
allow them to continue their Tree or pagan idol worship.
December 25th was the most important of Sun Festivals, the new
birth of the God, rising three days after 'dying' at the winter
solstice. Today, the celebration continues and its many features
can be witnessed. A few of these include:
* Excessive eating, drinking and merry was commin in Saturnalia
festival
* Father Christmas (Red Man) - who was originally Apollo, the
Sun-God or Thor God depicted as an elderly man, jovial or
friendly, of heavy build with a long white beard who drove a
chariot through the sky
* Fireplace - the fireplace in pagan homes was sacred to Thor
God which he would descend though the chimney
* Giving of gifts - a feature of Saturnalia festival
* Christmas card bearing the cheeky robin bird (with its chest
bearing the flame symbol)
* Snowman - who melts when the Sun comes out (is defeated by
the Sun)
* Fir-tree trinkets and decorations, symbolising life in the
'dead' parts of the world
* Holly - to deflect evil goblins in winter solstice
* Ivy - the female version of the 'male' holly
* Mistletoe - used by pagan druids in their worship
* Yule Log - sacred to the Thor God which is symbolised today as a chocolate cake
Ancient triadic deities in the Roman Empire were depicted in art and monuments as a single, unified figure featuring three distinct faces or heads to illustrate their triune nature.
Yes, the core teachings of modern Trinitarian Christian churches do not come from Jesus, but were pagan three-in-one concepts that existed long before his arrival and were later adopted by Christians to make their doctrine highly appealing to idol-worshipping masses.
It is probable the reason why the Church priests burned and destroyed the earlier records of pagan Gods was to hide the evidence for the real origins of their own Christian mythology.