Islamic Dilemma - Does The Quran confirm New Testament Bible? | Khalil Andani | History Valley

Frequently Asked Questions

1.What is the King James Version (KJV) of the New Testament?

The King James Version (KJV) of the New Testament was completed in 1611 by 8 members of the Church of England.

There were (and still are) no original texts to translate. The oldest manuscripts we have were written down hundreds of years after the last Apostle died. There are over 8000 of these old manuscripts, with no two alike.

The King James translators chose to use none of the texts. Instead, they edited previous translations to create the New Testament their king and parliament would approve.

So today, 21st century Christians believe the 'Word of God' is a book edited in the 17th century from 16th century translations of 8000 contradictory copies of 4th century scrolls that claim to copies of lost letters written in the 1st century by unknown authors.

2.Is the New Testament historically authentic?

Textual critics note that the original autographs of the New Testament books no longer exist, leaving thousands of handwritten Greek manuscripts that contain thousands of minor variants, mostly consisting of spelling or word order differences. Despite these historical copy changes, scholars emphasize that modern textual reconstruction methods allow historians to confidently identify the original 1st-century text, ensuring no essential historical narrative or Christian doctrine is left in doubt.

3.What is the oldest manuscript of the Bible New Testament?

It is of enormous importance in establishing the biblical text. There are three earliest manuscripts of the Bible New Testament:

1. Codex Alexandrinus is one of the earliest and most important manuscripts of the entire Bible in Greek

2. Codex Sinaiticus is one of the most important books in the world and is kept in the British Library. Handwritten well over 1600 years ago, the manuscript contains the Christian Bible in Greek, including the oldest complete copy of the New Testament.

3. Codex Vaticanus in Rome

4.What language is the earliest New Testament in?

The earliest New Testament manuscripts are in Koine Greek. But there are Aramaic phrases in the Gospels. Therefore, Scholars believe an Aramaic layer lies beneath the written Greek of the New Testament, one which may never have been written down.

If true, the Greek text is itself a translation, and English text would be a translation of a translation, which raises textual inerrancy and corruption issue.

Since every translation is a personal judgement of which word to best use, made at the translators discretion.

5.Why should we believe the Quran if it comes 600 years after Jesus?

The Quran may have come 600 years after Jesus, but does that make it false? Jesus came 1600 years after Moses, does that make Jesus false? The underlying or main argument here is the time between one person and another, but as we can see, if time is a problem then Christians should reject the other Prophets and Messengers since they have a greater number of years between them.

The complete manuscript collections of the New Testament and Old Testament date to the 4th and 5th century, within 100 years of the Qur'an, if Christians want to reject the Qur'an because it is 600 years after Jesus then they must be consistent and also reject the New Testament.

It should be noted that the Church itself did not ordain or make it canon (law) that the New Testament should be scripture until 393 and 397 CE in the Carthaginian councils. With all of these evidences, and centuries between Jesus and the New Testament, then they must reject the New Testament first.

6.What is the Quran?

The Quran is the sacred scripture of Islam, which was revealed to Prophet Muhammad through the Angel Gabriel.

7.How was the Quran revealed?

The Quran was verbally delivered to Prophet Muhammad through the Archangel Gabriel; the Prophet would then repeat the precise words, which were simultaneously memorised and recorded by scribes.

8.What does the Quran say about Jews and Christians?

The Quran recognizes Jews and Christians as 'People of the Book' (Ahl al-Kitab), acknowledging that they were given previous divine revelations through prophets like Moses and Jesus. While it praises the righteous among them, it also critiques their theological developments, specifically rejecting the Christian doctrine of the Trinity and the divine sonship of Jesus.

9.How authentic is the Quran historically?

Islamic tradition holds that the text of the Quran has been preserved perfectly since its 7th-century revelation, with oral memorisation and scribal dictation acting as dual tracking methods. Mainstream secular historians and academic textual critics confirm that early surviving fragments (such as the Birmingham Quran manuscript) demonstrate remarkable textual stability, verifying its core compilation dates to within a few decades of the Prophet Muhammad's lifetime.

10.How was the Quran text kept authentic?

According to historical records, whenever a passage was revealed, the Prophet Muhammad immediately dictated the verses to literate scribes while simultaneously instructing the community to commit them to memory. This dual tracking framework where oral recitation by thousands of companions double-checked the physical parchment, leather, and palm leaves prevented textual isolation and provided a robust system of communal validation before the definitive text was standardized.

11.How was the Quran preserved?

Whenever a fragment of the Quran was revealed, Prophet Muhammad would immediately call one of his literate companions to dictate the exact verses and specify their precise placement in the text. To ensure perfect accuracy, the Prophet had the scribe repeat the verses back to correct any errors. Additionally, every year during Ramadan, he would recite the compiled revelation to the Archangel Gabriel. Verses were written down on highly diverse materials such as parchment, leather, and wooden tablets. While thousands of companions simultaneously committed the entire text to memory, creating a dual preservation system that kept the message authentic.

12.After the death of Muhammad, the Quran was changed?

This is false. The first three Caliphs, especially Uthman completed a critical analysis of the entire Quran text.

This was due to the rapid expansion of Islam in the first decade amongst people whose native language was not Arabic. So it was deemed essential the text retained its original purity.

Uthman sent copies of the standardized Quran text to the centre of the Islamic Empire. Today, copies attributed to Uthman exist can be found in Tashkent and Istanbul.

Apart from a few dialect variations in copying, the oldest documents known to the present day found throughout the Islamic world are identical; the same is true for documents preserved in Europe (fragments in the Biblioth�que Nationale in Paris which, according to the experts date from the 8th Century AD).

The minor dialect variations do not change the general meaning of the text. For example, the absence of diacritical marks could make a verb either active or passive and in some instances, masculine or feminine. This is a minor issue since the context indicated the meaning in many instances.

Therefore the Quran has been fully preserved since its revelation.

13.Is Muhammad mentioned in the Quran?

Yes, the name Muhammad is explicitly mentioned by name four distinct times in the text of the Quran (Surah Al-Imran 3:144, Surah Al-Ahzab 33:40, Surah Muhammad 47:2, and Surah Al-Fath 48:29), where he is formally designated as the Messenger of God and the 'Seal of the Prophets.' Additionally, he is addressed once by the name Ahmad in Surah As-Saff (61:6), inside a narrative where Jesus prophesies the future arrival of a messenger coming after him.

14.Does the Quran tell Jews and Christians to refer to their Scriptures (Torah and Bible)?

Yes, the Quran references previous scriptures in passages like Surah Al-Ma'idah (5:47), which tells the followers of the Gospel to judge by what God has revealed in it. From an academic perspective, this reflects the historical context of 7th-century Medina, where Jews and Christians were recognized as 'People of the Book' who possessed divine laws. While Islamic theology holds that modern biblical texts have suffered from textual corruption (tahrif), the Quran historically appeals to the core monotheistic truths remaining in those scriptures to validate Muhammad's message.

15.Does the Quran encourage violence against the disbelievers (non-Muslims)?

Academic Islamic scholarship clarifies that verses in the Quran addressing warfare against non-Muslims were historically revealed during active, state-level conflicts with the pagan tribes of Mecca and their military allies. Mainstream historians emphasize that these specific martial passages must be read within their situational context of self-defence and treaty violations, rather than as an open-ended command to attack peaceful non-Muslims.

The historical context is that this Quran verse was revealed at the Battle of Badr, a battle in which the pagans of Makkah traveled over 200 miles to destroy the Muslims of Madinah. The Pagans of Makkah had an army of about 1000 while the Muslims were only 300 followers. Muhammad and his followers had suffered severe persecutions and torture for 13 years in the city of Makkah. Having fled from Makkah to the safety of Madinah, they found that they were once again threatened.

From a historical and textual context this Quran verse does not promote the killing of innocents.

16.Are Muslims told to kill polytheists in the Quran?

Academic, context-based interpretations of the Quran indicate that verses regarding fighting (e.g., 9:5, 2:190) are historically situated within specific conflicts or treaty breaches rather than universal commands, emphasizing that the text generally prohibits indiscriminate violence, defends the sanctity of life (5:32), and allows for positive relations with peaceful non-Muslims (60:8).

17.Is their violence in the Quran?

Like many ancient religious scriptures, including the Hebrew Bible, the Quran contains passages dealing with warfare, military engagement, and state-level defense. Academic historians note that these specific verses were revealed chronologically during the 7th century to regulate battle conduct, enforce military discipline, and motivate the early Muslim community when they were heavily outnumbered by hostile pagan forces in Arabia.

18.Does the Quran encourage ill-treatment of non-Muslims?

No, orthodox Islamic theology strictly prohibits the unprovoked abuse, exploitation, or mistreatment of peaceful non-Muslims, explicitly warning in the Hadith literature that anyone who oppresses a religious minority will face divine complaints from the Prophet himself on the Day of Judgment. Scriptural texts command Muslims to uphold agreements, demonstrate broad compassion to all of creation, and engage in respectful theological dialogue.

19.Why does the Quran discourage the asking of questions?

This concept is rooted in Surah Al-Ma'idah (5:101), where the text advises believers not to ask about things that, if revealed to them, might cause them distress or unnecessary burden. Historical-critical and traditional scholars explain that this warning was directed at trivial, pedantic, or speculative inquiries that could over-complicate religious obligations, much like the extensive questioning regarding the sacrificial cow in the biblical and Quranic narrative of the Israelites, rather than discouraging sincere, honest questions aimed at seeking knowledge and spiritual clarity.