New Testament: Gospel of Mark - Dale Martin 3/23

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Introduction to New Testament (RLST 152) The Gospels of the New Testament are not biographies, and, in this class, they are read through a historical critical lens. This means that the events they

narrate are not taken at face value as historical. The Gospel of Mark illustrates how the gospel writer skillfully crafts a narrative in order to deliver a message. It is a message that emphasizes a suffering messiah, and the necessity of suffering before glory. The gospel's apocalyptic passages predict troubles for the Jewish temple and incorporate this prediction with its understanding of the future coming of the Son of Man.

00:00 - Chapter 1. The Gospels Not As Biographies
13:44 - Chapter 2. A Historical Critical Reading of Mark
22:18 - Chapter 3. Mark's Messiah
30:26 - Chapter 4. The Apocalyptic in Mark

Complete course materials are available at the Open Yale Courses website: http://open.yale.edu/courses

This course was recorded in Spring 2009.

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Overview & Key Concepts


What is New Testament?

The New Testament is the second part of the Christian biblical canon. The first part being the Old Testament, based on the Hebrew Bible. The New

Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament (in whole or in part) has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality.

Who is Dale Martin?

Dale Martin (born 1954) is an American New Testament scholar. He is Woolsey Professor of Religious Studies at Yale University. He has degrees from

Abilene Christian University, Princeton Theological Seminary, and Yale. Martin previously taught at Rhodes College and Duke University. Martin was elected a Fellow of the American Academy of Arts and Sciences in 2009.

What is Gospel?

Gospel is the Old English translation of Greek evangelion, meaning "good news". It originally meant the Christian message itself, but in the 2nd

century it came to be used for the books in which the message was set out. The four gospels of the New Testament: Matthew, Mark, Luke and John are the main source of information on the life of Jesus.

Frequently Asked Questions


1.What is the King James Version (KJV) of the New Testament?

The King James Version (KJV) of the New Testament was completed in 1611 by 8 members of the Church of England.

There were (and still are) no original texts to translate. The oldest manuscripts we have were written down hundreds of years after the last Apostle died. There are over 8000 of these old manuscripts, with no two alike.

The King James translators chose to use none of the texts. Instead, they edited previous translations to create the New Testament their king and parliament would approve.

So today, 21st century Christians believe the 'Word of God' is a book edited in the 17th century from 16th century translations of 8000 contradictory copies of 4th century scrolls that claim to copies of lost letters written in the 1st century by unknown authors.


2.Is the New Testament historically authentic?

Textual critics note that the original autographs of the New Testament books no longer exist, leaving thousands of handwritten Greek manuscripts that contain thousands of minor variants, mostly consisting of spelling or word order differences. Despite these historical copy changes, scholars emphasize that modern textual reconstruction methods allow historians to confidently identify the original 1st-century text, ensuring no essential historical narrative or Christian doctrine is left in doubt.


3.What is the oldest manuscript of the Bible New Testament?

It is of enormous importance in establishing the biblical text. There are three earliest manuscripts of the Bible New Testament:

1. Codex Alexandrinus is one of the earliest and most important manuscripts of the entire Bible in Greek

2. Codex Sinaiticus is one of the most important books in the world and is kept in the British Library. Handwritten well over 1600 years ago, the manuscript contains the Christian Bible in Greek, including the oldest complete copy of the New Testament.

3. Codex Vaticanus in Rome


4.What language is the earliest New Testament in?

The earliest New Testament manuscripts are in Koine Greek. But there are Aramaic phrases in the Gospels. Therefore, Scholars believe an Aramaic layer lies beneath the written Greek of the New Testament, one which may never have been written down.

If true, the Greek text is itself a translation, and English text would be a translation of a translation, which raises textual inerrancy and corruption issue.

Since every translation is a personal judgement of which word to best use, made at the translators discretion.


5.What do Synoptic Gospels say about Jesus?

The Synoptic Gospels strictly portray Jesus through a human lens as an honorable prophet, a moral hero, and a devoted martyr. They do not present him as a literal God who assumed human flesh, nor do they frame his life as a cosmic sacrifice intended to die and rise again for the spiritual salvation of mankind.


6.What did Apostle Paul think of his fellow Gospel writers?

Paul was deeply unyielding toward alternative views of the faith, explicitly writing in Galatians 1:9 that if any person preached a gospel different from the one his followers had received, that individual should be completely accursed. This indicates he aggressively dismissed the legalistic, Jewish-Christian perspectives held by original disciples like James and Peter.


7.How did Matthew (Gospel) support Apostle Pauline Christian doctrine?

The Gospel of Matthew, aimed at law-abiding Jewish-Christians, did not support Pauline doctrine and actually stood in direct opposition to it.


8.When were the Gospels written?

The canonical gospels were composed during the second half of the 1st century, with Mark widely dated around 65-70 CE, followed by Matthew and Luke between 80-90 CE, and John close to 90-100 CE. These dates mean the texts were compiled decades after Jesus' earthly ministry, drawing on reliable oral traditions and early eyewitness testimonies.


9.What did Apostle Paul say about the other gospels?

In Galatians 1:6-9, Paul strongly condemned anyone preaching a different gospel, reflecting a significant conflict in the early church between his Gentile-inclusive mission and strict adherence to the Law.


10.Who wrote John's gospel?

The author of the fourth gospel is believed to be a Greek convert with limited knowledge of traditional Judaism, who frequently uses 'the Jews' as an antagonistic term over 60 times in the Gospel of John alone.


11.What were the Apocryphal Gospels?

Apocrypha are works, usually written works, that are of unknown authorship, or of doubtful authenticity, or spurious, or not considered to be within a particular canon.

The Apocrypha (Greek for 'hidden away') are revered Biblical text which were excluded from the canon Bible. They were literally hidden away from the early Christians, and tell a very different story of Jesus.

Gospel of Nazoreans
Gospel of Ebionites
Gospel of Egyptians
Gospel of Peter
Gospel of Thomas
Gospel of Hebrews


12.What is the significance of the Gospel of Thomas?

Thomas is the most important non-canonical Gospel recently discovered in the last century. It positively features in current studies of Christian origins and the historical Jesus.

Gospel of Thomas with sayings of Jesus is thought to be earliest written record of his life produced within ten years of his death.


13.How was the Gospel of John viewed?

In the 2nd century, some Christians felt John gospel was so different in tone and approach in comparison to the other three synoptic gospels (Mark, Matthew, Luke); it should have been excluded from the cannon.


14.In 325 AD, did Emperor Constantine burn gospels, writings and religious text?

The books of Arius and his followers, after the first Council of Nicaea (325 C.E.), were burned for heresy by the Roman emperors Constantine, Honorius, and Theodosius I, who published a decree commanding that, 'the doctrine of the Trinity should be embraced by those who would be called catholics; that all others should bear the infamous name of heretics'.


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