Majority of Jews do NOT believe in Heaven or an Afterlife | Ali Ataie

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Uploaded: 06 Mar 2026   (5 months ago)  ·  Shared: 10 Mar 2026

Video Description (from Youtube)

Join the 30 Days of Goodness challenge: https://www.hejazfs.com.au/event/ramadan-2026/ Today we discuss Dajjal, Iran, Israel, and the powerful religious symbolism surrounding conflict in the Middle

East. As tensions rise across the region, ancient scriptures and end-times prophecy are increasingly invoked in political rhetoric and public discourse.

In this conversation, we explore how Jewish, Christian, and Islamic traditions interpret themes such as Purim, Amalek, messianic expectations, the rebuilding of the Temple, and the role of apocalyptic narratives in shaping modern geopolitics. How are these texts being understood today? And how should they be interpreted in light of current events?

Joining us is Dr. Ali Ataie, a scholar of biblical hermeneutics whose work sits at the intersection of Sacred Languages, Comparative Theology, and Comparative Literature. At Zaytuna College, Dr. Ataie has taught Arabic, Creedal Theology, Comparative Theology, the Sciences of the Qur’an, Introduction to the Qur’an, and Seminal Ancient Texts—helping students engage deeply with classical religious traditions while addressing contemporary questions.

Dr. Ataie completed his MA in Biblical Studies at the Pacific School of Religion in 2011, before earning his PhD in Cultural and Historical Studies in Religion from the Graduate Theological Union in 2016.

He is also a native Persian speaker and is proficient in Greek, Arabic, and Hebrew, allowing him to engage directly with the sacred texts of multiple traditions in their original languages.

In this episode we examine the intersection of theology, scripture, and geopolitics—and how religious narratives about the end of times continue to shape conversations about the future of the Middle East.

Timestamps:
0:00 Intro
4:06 Symbolism in the Iran Attacks: Purim + Amalek
8:29 Netanyahu: Holy Words, Unholy Actions
12:05 Yajuj and Majuj in Christianity and Islam
13:32 The Ambition of “Greater Israel” & the Messiah
18:21 Greater Israel: Before or After the Messiah?
21:26 The Red Heifer
25:38 The Third Temple: The Key to the Messiah?
31:35 Isa (AS) and the Temple
37:38 Who Is the Messiah Jews Are Waiting For?
48:16 70,000 Followers of Dajjal
51:14 Was the War With Iran Framed as Biblical Prophecy?
57:48 Is the Israel of the Bible the Same as Israel Today?
1:01:24 Who Was Moses Maimonides?
1:03:18 Maimonides’ Description of the Messiah
1:04:33 The Failed Messiah
1:08:04 Are We Close to the End of Days?
1:13:34 The Description of the Dajjal
1:19:24 The Protection of Surah Kahf
1:22:29 The Concept of the Afterlife in Judaism

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Overview & Key Concepts


Who is Ali Ataie?

Ali Ataie is a teacher, researcher who specializes in interfaith work. He has been involved in many dialogues and debates with Christian scholars

regarding famous topics including the resurrection of Jesus and the Prophethood of Muhammad. As a lecturer and instructor, he visited California Polytechnic State University, California State University East Bay, UC Davis, UC Berkeley, and UCLA.

What is Afterlife?

In religion, the afterlife (also referred to as life after death or the Hereafter) is the concept of a realm, or the realm itself, in which an

essential part of an individual's identity or consciousness continues to exist after the death of the body in the individual's lifetime. Some belief systems, such as those in the Abrahamic tradition, hold that the dead go to a specific plane of existence after death, as determined by god based on their actions or beliefs during life.

What is Heaven?

Heaven, or the Heavens, is a common religious cosmological or supernatural place where beings such as deities, angels, souls, saints, or venerated

ancestors are said to originate, be enthroned, or reside. Heaven is often described as a 'highest place', the holiest place, a paradise, in contrast to Hell or the Underworld or the 'low places' and universally or conditionally accessible by earthly beings according to various standards of divinity, goodness, piety, faith, or other virtues or right beliefs or simply divine will.

What is Jews?

Judaism is an Abrahamic, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people

Religious Jews regard Judaism as their means of observing the Mosaic covenant, which they believe was established between God and the Jewish people. The religion is considered one of the earliest monotheistic religions. Jewish religious doctrine encompasses a wide body of texts, practices, theological positions, and forms of organization. Among Judaism's core texts is the Torah - the first five books of the Hebrew Bible - and a collection of ancient Hebrew scriptures. The Tanakh, known in English as the Hebrew Bible, has the same books as Protestant Christianity's Old Testament, with some differences in order and content.

Frequently Asked Questions


1.How did the Early Jewish-Christians practise their religion?

The Jewish-Christians practised three daily prayers, male circumcision, ritual washing for purity, fasting, attention to clean/unclean foods, giving charity and pilgrimage to a central temple.


2.Did Jesus claim to be 'King of the Jews'?

A placard where Jesus was accused of claiming to be 'King of the Jews' was nailed to his cross. Today this placard can be found at the Church of Santa Croce in Rome.


3.How was Jesus Jewish?

In many ways, Jesus was Jewish:

He did not preach a new religion He taught people to do the Will of God; not a new God
He never went to Church
He fully observed the Jewish Law
His followers continued attending and meeting at the Temple
His followers observed the dietary regulations of the Torah and continued the practise of circumcision

Therefore, the early Jewish-Christians did not give up Judaism, nor did Jesus every ask them to do so.


4.What did early Jewish-Christians think of Apostle Paul?

Paul's popularity was in decline between 55-66 CE because missionaries from the Church of Jerusalem publicly rejected his innovation and claim to be an Apostle.


5.Were the early Christians Jews?

Yes. Jesus himself and his immediate followers observed all Jewish law, customs and practise.


6.Did Saul kill the early Jewish-Christians?

Prior to becoming a Christian, Saul of Tarsus hated Christians. He made it his goal to capture, then bring Christians to public trial and execution.

1 And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
2 And devout men carried Stephen to his burial, and made great lamentation over him.
3 As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
(Acts 8:1-3)


Saul believed that he was serving God by finding Christians, throwing them into prison, and even executing them when possible.


7.How did the Jews view Apostle Paul?

Paul's salvation theory was considered blasphemy by faithful Jews. The Jews knew Pauls teachings ridiculed all previous revelations from God as expressed through the Torah.

The Jews after all, were the one race of people in the world who were taught God was One, without form or substance, and did not bear the likeness of anything in the universe.


8.According to Apostle Paul, why did God give Jews the Torah?

Paul claimed God gave Jews the Torah so that they could be saved later on by believing in Jesus Christ. This was God's divine plan.


9.How did Apostle Paul differ with the Jewish Rabbis?

The Jewish Rabbis preached a person was saved so long as their intention was to remain within the covenant, and one truly repented and seek forgiveness for their sins.

Paul preached that every person was 'damned' until they was offered salvation. Mans problem was that he was 'in the flesh' in bondage to the Law, sold under Sin, enslaved by the fundamental spirits of the universe (ie. dead).

Paul preached the only cure was liberation from slavery and death by union with Christ, who had conquered death and sin.


10.How did the early Jewish-Christians view Jesus' resurrection?

Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
(Acts 2:22-24)
The early Christians assumed Jesus had been raised by God, and not that he was God.


11.Who seperated Christianity from Judaism?

It was Paul's dramatic conversion to Christianity that resulted in the seperation of Christianity from Judaism. Within months of his disappearing, Jesus' teachings were changed.


12.Why Jews do not accept Jesus as the Messiah?

The Bible claims the Messiah will accomplish certain signs:

A. Build the Third Temple (Ezekiel 37:26-28).

B. Gather all Jews back to the Land of Israel (Isaiah 43:5-6).

C. Usher in an era of world peace, and end all hatred, oppression, suffering and disease. As it says: "Nation shall not lift up sword against nation, neither shall man learn war anymore." (Isaiah 2:4)

D. Spread universal knowledge of the God of Israel, which will unite humanity as one. As it says: "God will be King over all the worldon that day, God will be One and His Name will be One" (Zechariah 14:9).

The historical fact is that Jesus fulfilled none of these messianic prophecies.

Christians counter that Jesus will fulfill these in the Second Coming, but Jewish sources show that the Messiah will fulfill the prophecies outright, and no concept of a second coming exists.

Read More


13.What does the Quran say about Jews and Christians?

The Jews say "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus the polytheists speak the same as their words. But Allah will judge between them on the Day of Resurrection concerning that over which they used to differ.
[Quran 2:113]


14.How was Apostle Paul viewed by the Jews?

Although, Paul was of the Jewish background, the Jewish-Christian followers of Jesus rejected Paul and wanted to kill him.


15.Does the Quran tell Jews and Christians to refer to their Scriptures (Torah and Bible)?

When the Quran refers to the previous Scriptures (Torah, Gospel etc.), this is understood to mean the original revelations sent to Moses and Jesus, and not the 'corrupted' versions we have today


16.In the time of Jesus, what qualities would identify the Messiah, to the Jews?

A human empowered by God. Not a God-man, a person of the Godhead or part of a Triune God (Trinity)
From the lineage of Abraham (Gen. 22:18)
From the tribe of Judah (Gen. 49:10)
A descendant of David (2 Sam. 7:12)
A Lord under Yahweh, the God of Israel (Ps. 110:1)
From amongst their own people (Jer. 30:21)


17.How did the 1st century Jews view the Holy Spirit?

First century Jews believed the Holy Spirit was another name for God, similar to Yahweh, Elohim or El Shaddai - not a separate Person in the Trinity!

There is no record of Jesus ever trying to correct the Jews and prove the Holy Spirit was a third Person in the Trinity.


18.How was Apostle Paul viewed by the Jews?

The Jews and early Jewish-Christians who observed Mosaic Law constantly harassed Paul. They even followed him around and stirred the people against him. To the extent he was often beaten and threatened with death.


19.Jesus claimed to be God. The Jews must have understood this, as they accused him of blasphemy and were ready to stone him?

The Jews were mistaken. Jesus did not claim to be God, claim divinity or commit blasphemy. In the next verse (John 10:34), Jesus tells the Jews to read their own books, Psalm 82:6 where men in power, eminence, dignity, government, judges, magistrates, in high office posts are called Gods too. i.e. the term God does not literally mean GOD.


20.Why do Jews let the hair grow on the sides of there head?

In the Torah, God forbids the cutting of the hair on the sides and the beard


21.How did Jews view the Greek Bible (Septuagint)?

For the Jews, the Septuagint would always be a translation of the Hebrew bible.


22.In the time of Jesus, how were the Jews viewed by the Greeks?

Judaism was views as an inward looking, demoralized by centuries of Roman occupation, declining economic fortunes and ongoing emigration.


23.I am a Christian and I know my sins are forgiven and I am going to Heaven


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