Zionists seek to remove Judaism from Jewish people. So the religious Jews become non-religious - True Torah

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1092 views  ·  Last viewed: 48 mins ago
Uploaded: 11 May 2015   (11 years ago)  ·  Shared: 02 Jan 2018

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Orthodox rabbi and Holocaust survivor relates his personal experiences with the Zionists in the DP camp.
source: https://youtu.be/n136UZDhwog?t=3121DISCLAIMER
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Who are True Torah?


What is Zionist?

Zionism is a political movement that supports the self-determination and homeland for Jewish people in Israel. Zionists advocate for the existence and continuation of Israel, but is used by Israel's settler movement to justify expansion and occupation into internationally recognized Palestinian lands.

Christian Zionists and Muslim [...]

What is Judaism?

Judaism is an Abrahamic, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which they believe was established between God and the Jewish people. The religion is considered one of the earliest [...]

What is Jewish?

Judaism is an Abrahamic, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which they believe was established between God and the Jewish people. The religion is considered one of the earliest [...]

What is Jews?

Judaism is an Abrahamic, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which they believe was established between God and the Jewish people. The religion is considered one of the earliest [...]

Frequently Asked Questions


1.According to Apostle Paul, why did God give Jews the Torah?

Paul claimed God gave Jews the Torah so that they could be saved later on by believing in Jesus Christ. This was God's divine plan.


2.When was the Torah written?

The Torah of today is either:
1500 years after Moses as in the case of the Dead Sea Scrolls and Samaritan Scrolls or
2500 years after him as in the case of the Masoretic Text


3.Does the Quran tell Jews and Christians to refer to their Scriptures (Torah and Bible)?

When the Quran refers to the previous Scriptures (Torah, Gospel etc.), this is understood to mean the original revelations sent to Moses and Jesus, and not the 'corrupted' versions we have today


4.How did the Early Jewish-Christians practise their religion?

The Jewish-Christians practised three daily prayers, male circumcision, ritual washing for purity, fasting, attention to clean/unclean foods, giving charity and pilgrimage to a central temple.


5.Did Jesus claim to be 'King of the Jews'?

A placard where Jesus was accused of claiming to be 'King of the Jews' was nailed to his cross. Today this placard can be found at the Church of Santa Croce in Rome.


6.How was Jesus Jewish?

In many ways, Jesus was Jewish:

He did not preach a new religion He taught people to do the Will of God; not a new God
He never went to Church
He fully observed the Jewish Law
His followers continued attending and meeting at the Temple
His followers observed the dietary regulations of the Torah and continued the practise of circumcision

Therefore, the early Jewish-Christians did not give up Judaism, nor did Jesus every ask them to do so.


7.What did early Jewish-Christians think of Apostle Paul?

Paul's popularity was in decline between 55-66 CE because missionaries from the Church of Jerusalem publicly rejected his innovation and claim to be an Apostle.


8.Were the early Christians Jews?

Yes. Jesus himself and his immediate followers observed all Jewish law, customs and practise.


9.Did Saul kill the early Jewish-Christians?

Prior to becoming a Christian, Saul of Tarsus hated Christians. He made it his goal to capture, then bring Christians to public trial and execution.

1 And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
2 And devout men carried Stephen to his burial, and made great lamentation over him.
3 As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
(Acts 8:1-3)


Saul believed that he was serving God by finding Christians, throwing them into prison, and even executing them when possible.


10.How did the Jews view Apostle Paul?

Paul's salvation theory was considered blasphemy by faithful Jews. The Jews knew Pauls teachings ridiculed all previous revelations from God as expressed through the Torah.

The Jews after all, were the one race of people in the world who were taught God was One, without form or substance, and did not bear the likeness of anything in the universe.


11.According to Apostle Paul, why did God give Jews the Torah?

Paul claimed God gave Jews the Torah so that they could be saved later on by believing in Jesus Christ. This was God's divine plan.


12.How did Apostle Paul differ with the Jewish Rabbis?

The Jewish Rabbis preached a person was saved so long as their intention was to remain within the covenant, and one truly repented and seek forgiveness for their sins.

Paul preached that every person was 'damned' until they was offered salvation. Mans problem was that he was 'in the flesh' in bondage to the Law, sold under Sin, enslaved by the fundamental spirits of the universe (ie. dead).

Paul preached the only cure was liberation from slavery and death by union with Christ, who had conquered death and sin.


13.How did the early Jewish-Christians view Jesus' resurrection?

Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
(Acts 2:22-24)
The early Christians assumed Jesus had been raised by God, and not that he was God.


14.Who seperated Christianity from Judaism?

It was Paul's dramatic conversion to Christianity that resulted in the seperation of Christianity from Judaism. Within months of his disappearing, Jesus' teachings were changed.


15.Why Jews do not accept Jesus as the Messiah?

The Bible claims the Messiah will accomplish certain signs:

A. Build the Third Temple (Ezekiel 37:26-28).

B. Gather all Jews back to the Land of Israel (Isaiah 43:5-6).

C. Usher in an era of world peace, and end all hatred, oppression, suffering and disease. As it says: "Nation shall not lift up sword against nation, neither shall man learn war anymore." (Isaiah 2:4)

D. Spread universal knowledge of the God of Israel, which will unite humanity as one. As it says: "God will be King over all the world—on that day, God will be One and His Name will be One" (Zechariah 14:9).

The historical fact is that Jesus fulfilled none of these messianic prophecies.

Christians counter that Jesus will fulfill these in the Second Coming, but Jewish sources show that the Messiah will fulfill the prophecies outright, and no concept of a second coming exists.

Read More


16.What does the Quran say about Jews and Christians?

The Jews say "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus the polytheists speak the same as their words. But Allah will judge between them on the Day of Resurrection concerning that over which they used to differ.
[Quran 2:113]


17.How was Apostle Paul viewed by the Jews?

Although, Paul was of the Jewish background, the Jewish-Christian followers of Jesus rejected Paul and wanted to kill him.


18.Does the Quran tell Jews and Christians to refer to their Scriptures (Torah and Bible)?

When the Quran refers to the previous Scriptures (Torah, Gospel etc.), this is understood to mean the original revelations sent to Moses and Jesus, and not the 'corrupted' versions we have today


19.In the time of Jesus, what qualities would identify the Messiah, to the Jews?

A human empowered by God. Not a God-man, a person of the Godhead or part of a Triune God (Trinity)
From the lineage of Abraham (Gen. 22:18)
From the tribe of Judah (Gen. 49:10)
A descendant of David (2 Sam. 7:12)
A Lord under Yahweh, the God of Israel (Ps. 110:1)
From amongst their own people (Jer. 30:21)


20.How did the 1st century Jews view the Holy Spirit?

First century Jews believed the Holy Spirit was another name for God, similar to Yahweh, Elohim or El Shaddai - not a separate Person in the Trinity!

There is no record of Jesus ever trying to correct the Jews and prove the Holy Spirit was a third Person in the Trinity.


21.How was Apostle Paul viewed by the Jews?

The Jews and early Jewish-Christians who observed Mosaic Law constantly harassed Paul. They even followed him around and stirred the people against him. To the extent he was often beaten and threatened with death.


22.Jesus claimed to be God. The Jews must have understood this, as they accused him of blasphemy and were ready to stone him?

The Jews were mistaken. Jesus did not claim to be God, claim divinity or commit blasphemy. In the next verse (John 10:34), Jesus tells the Jews to read their own books, Psalm 82:6 where men in power, eminence, dignity, government, judges, magistrates, in high office posts are called Gods too. i.e. the term God does not literally mean GOD.


23.Why do Jews let the hair grow on the sides of there head?

In the Torah, God forbids the cutting of the hair on the sides and the beard


24.How did Jews view the Greek Bible (Septuagint)?

For the Jews, the Septuagint would always be a translation of the Hebrew bible.


25.In the time of Jesus, how were the Jews viewed by the Greeks?

Judaism was views as an inward looking, demoralized by centuries of Roman occupation, declining economic fortunes and ongoing emigration.






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