The 1611 King James Bible (KJV) was translated from Greek manuscripts using available manuscripts
Since 1611, archaeologists have discovered 3000+ Bible manuscripts which the King James (KJV) translators were unaware of, in particular the Codex Sinaiticus. These discoveries have raised debate on the reliability, accuracy and inerrancy of the Christian Bible.
The table below lists 47 disputed Bible verses the King James Bible (KJV) includes, but other Bible translations have removed entirely, or removed and mentioned in the footnote.
Majority Text
Textus Receptus
MT/TR
GREEK NEW TESTAMENT
Written in 1516 AD
Using 500 AD manuscripts
RELIABILITY
The Majority Text/Textus Receptus (MT/TR) refers to the first editions of the Greek New Testament.
Translated between 1516 and 1633 by Erasmus, Robert Stephanus, Theodore Beza and the Elzevir brothers.
Manuscripts Used: The MT/TR New Testaments was translated from the Greek Biblical manuscripts available in Europe in 1516 AD, namely the Byzantine Texts dated to 500 AD.
GREEK NEW TESTAMENT
Written in 1881 AD
Using 330 AD manuscripts
RELIABILITY
The Critical Text/Westcott-Hott (CT/WH) refers to the later editions of the Greek New Testament.
Translated in 1881 by Brooke Westcott and Fenton Hort 'Westcott Hort' (WH).
Manuscripts Used: The CT/WH New Testament was translated
using all of the manuscripts known available in 1881 AD, in particular the 1859 AD discovery, the Codex Sinaiticus dated to 330-360 AD.
Of the approximately 5,000 Greek manuscripts of all or parts of the New Testament that are known today, no two agree exactly in all particulars
Metzger, Bruce. A Textual Commentary on the Greek New Testament. New York: United Bible Societies, 1975, p.xxiv
Who are ONS? What is Sin? In Abrahamic contexts, sin is the act of violating God's will. Sin can also be viewed as anything that violates the ideal relationship between an individual and God; or as any diversion from the ideal order for human living. To sin has been defined as "to miss the mark".
Sins fall in a spectrum
from minor errors to deadly misdeeds. Catholicism regards the least corrupt sins as venial sins which are part of human living and carry immediate consequences on earth, and, if unrepented for, more painful purgation, assuming the person is destined to heaven, as it is written in the formation letter "Purgatory", "most of the early Fathers of the Church speak of a cleansing fire, though we cannot tell whether this means actual or spiritual fire."
Conversely, sins of great evil are mortal sins which bring the consequence of hell if they are not addressed either through an act of perfect contrition or going to confession about them.