Isaiah
Chapter: 9
Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.
1 of 21
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.
2 of 21
Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.
3 of 21
For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
4 of 21
For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.
5 of 21
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
6 of 21
Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
7 of 21
The Lord sent a word into Jacob, and it hath lighted upon Israel.
8 of 21
And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,
9 of 21
The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.
10 of 21
Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;
11 of 21
The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
12 of 21
For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.
13 of 21
Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.
14 of 21
The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.
15 of 21
For the leaders of this people cause them to err; and they that are led of them are destroyed.
16 of 21
Therefore the LORD shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
17 of 21
For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.
18 of 21
Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.
19 of 21
And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
20 of 21
Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
21 of 21
Isaiah 9
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In Genesis 16:11 and Isaiah 60:6, God praises Ishmael and a caravan of Camels from Mecca - Reuven Firestone
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In Isaiah 42, who fulfilled the Prophecy? - Hamza Myatt vs Joseph LondonSC
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In Isaiah 9:6, is Jesus the Mighty God? - Tovia Singer
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Bible Project: Isaiah
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In Isaiah 44:6, The Redeemer was Jesus - Trinity Delusion
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In Isaiah 9:6, Messiah worshiped as Almighty God - Hashim vs Christian 2/2
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In Isaiah 9:6, Messiah worshiped as Almighty God - Hashim vs Christian 1/2
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In Isaiah 7:14, Jesus was called Immanuel. Who called Jesus by this name in the New Testament? - Hashim vs Christian Missionary
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In Isaiah 9:6 and Psalm 82:1, is Jesus a God or The God? - John Schoenheit (BiblicalUnitarian)
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Is Isaiah 53 speaking about Jesus? - Peleh Ben Avraham
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In Isaiah 53, Jesus is not the Suffering Servant - Peleh Ben Avraham
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Prophet Muhammad in Isaiah 42
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In Romans 11:26, Apostle Paul misquotes Isaiah 59:20 and distorts the Jewish doctrine on the Redeemer - Michael Skobac
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In Isaiah 53, the Suffering Servant was Israel, not Jesus - Michael Lebovic
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In Isaiah 9:6, the Prince of Peace was not Jesus - Michael Lebovic
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In Isaiah 7:14, the Virgin Birth of Immanuel was not Jesus - Michael Lebovic
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In Isaiah 7:14, Jesus born of a Virgin qualified him as Messiah? - Michael Skobac
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From Isaiah 60:3, Matthew copies the Christmas Story. Baby Jesus born to Joseph, a fatherly figure invented to reconcile warring Jewish tribes - John Spong
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Who Wrote Isaiah? - Bo Lim
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Isaiah can be divided into 3 parts; written by 3 different authors; and in 3 different time periods, Bible scholars claim - Christopher Heard
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Isaiah was written by three Authors, but Academic Bible Scholars today have no comment - Tovia Singer
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In Isaiah 29:11, Muhammad is mentioned as the Unlettered Prophet - Ali Ataie
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Isaiah 53 is about Prophet Israel, not Jesus - Peleh Ben Avraham
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In Matthew 1:23 and Isaiah 7:14, was the virgin birth of Immanuel really Jesus? - Trinity Delusion
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Muhammad in the Bible (Isaiah) - Merciful Servant
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In Isaiah 53, the Suffering servant cannot be Jesus - Peleh Ben Avraham
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In the Christian gospel, Ascension of Isaiah, Jesus was crucified by Satan in outer Space - Richard Carrier
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After Jesus' Crucifixion, Isaiah (OT) quoted as evidence God sent His Son to die - Charles Hedrick
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In Isaiah 53, Jesus the 'Suffering Servant' is God? Check the Oxford dictionary - Hamza Myatt vs Christian
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In Isaiah 53, Jesus was 'final' sacrifice. In Acts 21:26, Apostle Paul continued to sacrifice animals? - Hashim vs Ray 1/3
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In Isaiah 53, the Jewish understanding of 'Suffering Servant' and 'Virgin Birth' differs from Christianity - Yitzchak Breitowitz
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Who Wrote the Book of Isaiah? - zondervan
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding