Isaiah
Chapter: 40
Comfort ye, comfort ye my people, saith your God.
1 of 31
Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD's hand double for all her sins.
2 of 31
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.
3 of 31
Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:
4 of 31
And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.
5 of 31
The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:
6 of 31
The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass.
7 of 31
The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
8 of 31
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!
9 of 31
Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
10 of 31
He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
11 of 31
Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
12 of 31
Who hath directed the Spirit of the LORD, or being his counsellor hath taught him?
13 of 31
With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?
14 of 31
Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.
15 of 31
And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.
16 of 31
All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
17 of 31
To whom then will ye liken God? or what likeness will ye compare unto him?
18 of 31
The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.
19 of 31
He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved.
20 of 31
Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?
21 of 31
It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:
22 of 31
That bringeth the princes to nothing; he maketh the judges of the earth as vanity.
23 of 31
Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
24 of 31
To whom then will ye liken me, or shall I be equal? saith the Holy One.
25 of 31
Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.
26 of 31
Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?
27 of 31
Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.
28 of 31
He giveth power to the faint; and to them that have no might he increaseth strength.
29 of 31
Even the youths shall faint and be weary, and the young men shall utterly fall:
30 of 31
But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
31 of 31
Isaiah 40
VIDEO: 40
3:52
8582 views · 6 hrs ago |
7 years ago
1 of 40
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In Genesis 16:11 and Isaiah 60:6, God praises Ishmael and a caravan of Camels from Mecca - Reuven Firestone
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58:04
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In Isaiah 42, who fulfilled the Prophecy? - Hamza Myatt vs Joseph LondonSC
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In Isaiah 9:6, is Jesus the Mighty God? - Tovia Singer
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Bible Project: Isaiah
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In Isaiah 44:6, The Redeemer was Jesus - Trinity Delusion
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In Isaiah 9:6, Messiah worshiped as Almighty God - Hashim vs Christian 2/2
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In Isaiah 9:6, Messiah worshiped as Almighty God - Hashim vs Christian 1/2
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In Isaiah 7:14, Jesus was called Immanuel. Who called Jesus by this name in the New Testament? - Hashim vs Christian Missionary
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10:30
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In Isaiah 9:6 and Psalm 82:1, is Jesus a God or The God? - John Schoenheit (BiblicalUnitarian)
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Is Isaiah 53 speaking about Jesus? - Peleh Ben Avraham
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In Isaiah 53, Jesus is not the Suffering Servant - Peleh Ben Avraham
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Prophet Muhammad in Isaiah 42
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In Romans 11:26, Apostle Paul misquotes Isaiah 59:20 and distorts the Jewish doctrine on the Redeemer - Michael Skobac
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In Isaiah 53, the Suffering Servant was Israel, not Jesus - Michael Lebovic
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12:44
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In Isaiah 9:6, the Prince of Peace was not Jesus - Michael Lebovic
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5:44
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In Isaiah 7:14, the Virgin Birth of Immanuel was not Jesus - Michael Lebovic
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15:05
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In Isaiah 7:14, Jesus born of a Virgin qualified him as Messiah? - Michael Skobac
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35:17
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From Isaiah 60:3, Matthew copies the Christmas Story. Baby Jesus born to Joseph, a fatherly figure invented to reconcile warring Jewish tribes - John Spong
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11:52
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Who Wrote Isaiah? - Bo Lim
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10:00
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Isaiah can be divided into 3 parts; written by 3 different authors; and in 3 different time periods, Bible scholars claim - Christopher Heard
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27:05
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Isaiah was written by three Authors, but Academic Bible Scholars today have no comment - Tovia Singer
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3:05
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In Isaiah 29:11, Muhammad is mentioned as the Unlettered Prophet - Ali Ataie
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5:03
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23 of 40
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Isaiah 53 is about Prophet Israel, not Jesus - Peleh Ben Avraham
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9:17
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In Matthew 1:23 and Isaiah 7:14, was the virgin birth of Immanuel really Jesus? - Trinity Delusion
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In Isaiah 9:6, does God approve of Trinity? - Aaron Youtube
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10:13
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Muhammad in the Bible (Isaiah) - Merciful Servant
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In Isaiah 53, the Suffering servant cannot be Jesus - Peleh Ben Avraham
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1:31
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In the Christian gospel, Ascension of Isaiah, Jesus was crucified by Satan in outer Space - Richard Carrier
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After Jesus' Crucifixion, Isaiah (OT) quoted as evidence God sent His Son to die - Charles Hedrick
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In Isaiah 53, Jesus the 'Suffering Servant' is God? Check the Oxford dictionary - Hamza Myatt vs Christian
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In Isaiah 42, Muhammad is found in the Bible - Shamsi vs Hebrew Israelite
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In Isaiah 42:11, Muhammad is from Kedar and Sela - Shamsi vs Jew
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33:12
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In Isaiah 53, Jesus was 'final' sacrifice. In Acts 21:26, Apostle Paul continued to sacrifice animals? - Hashim vs Ray 1/3
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33:18
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In Isaiah 53, Jesus was 'final' sacrifice. In Acts 21:26, Apostle Paul continued to sacrifice animals? - Hashim vs Ray 2/3
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In Isaiah 53, Jesus was 'final' sacrifice. In Acts 21:26, Apostle Paul continued to sacrifice animals? - Hashim vs Ray 3/3
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In Isaiah 53, the Jewish understanding of 'Suffering Servant' and 'Virgin Birth' differs from Christianity - Yitzchak Breitowitz
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In Isaiah 53, who is the Suffering Servant? - Gutman Locks
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In Isaiah 9:6, did Jesus' mother call him Immanuel? - Mansur Ahmad vs Christian
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Who Wrote the Book of Isaiah? - zondervan
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In Isaiah 48:12, God said the Lord-God and Spirit sent Him. Trinity? - Kane vs Israelite
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding