Isaiah
Chapter: 57
The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
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He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
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But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.
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Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,
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Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks?
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Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these?
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Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.
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Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.
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And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.
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Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.
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And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?
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I will declare thy righteousness, and thy works; for they shall not profit thee.
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When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;
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And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.
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For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
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For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.
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For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.
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I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.
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I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him.
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But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
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There is no peace, saith my God, to the wicked.
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Isaiah 57
VIDEO: 40
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In Genesis 16:11 and Isaiah 60:6, God praises Ishmael and a caravan of Camels from Mecca - Reuven Firestone
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In Isaiah 42, who fulfilled the Prophecy? - Hamza Myatt vs Joseph LondonSC
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In Isaiah 9:6, is Jesus the Mighty God? - Tovia Singer
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Bible Project: Isaiah
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In Isaiah 44:6, The Redeemer was Jesus - Trinity Delusion
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In Isaiah 9:6, Messiah worshiped as Almighty God - Hashim vs Christian 2/2
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In Isaiah 9:6, Messiah worshiped as Almighty God - Hashim vs Christian 1/2
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In Isaiah 7:14, Jesus was called Immanuel. Who called Jesus by this name in the New Testament? - Hashim vs Christian Missionary
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In Isaiah 9:6 and Psalm 82:1, is Jesus a God or The God? - John Schoenheit (BiblicalUnitarian)
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Is Isaiah 53 speaking about Jesus? - Peleh Ben Avraham
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In Isaiah 53, Jesus is not the Suffering Servant - Peleh Ben Avraham
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Prophet Muhammad in Isaiah 42
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In Romans 11:26, Apostle Paul misquotes Isaiah 59:20 and distorts the Jewish doctrine on the Redeemer - Michael Skobac
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In Isaiah 53, the Suffering Servant was Israel, not Jesus - Michael Lebovic
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In Isaiah 9:6, the Prince of Peace was not Jesus - Michael Lebovic
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In Isaiah 7:14, the Virgin Birth of Immanuel was not Jesus - Michael Lebovic
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In Isaiah 7:14, Jesus born of a Virgin qualified him as Messiah? - Michael Skobac
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From Isaiah 60:3, Matthew copies the Christmas Story. Baby Jesus born to Joseph, a fatherly figure invented to reconcile warring Jewish tribes - John Spong
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Who Wrote Isaiah? - Bo Lim
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Isaiah can be divided into 3 parts; written by 3 different authors; and in 3 different time periods, Bible scholars claim - Christopher Heard
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Isaiah was written by three Authors, but Academic Bible Scholars today have no comment - Tovia Singer
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In Isaiah 29:11, Muhammad is mentioned as the Unlettered Prophet - Ali Ataie
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5:03
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Isaiah 53 is about Prophet Israel, not Jesus - Peleh Ben Avraham
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In Matthew 1:23 and Isaiah 7:14, was the virgin birth of Immanuel really Jesus? - Trinity Delusion
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In Isaiah 9:6, does God approve of Trinity? - Aaron Youtube
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Muhammad in the Bible (Isaiah) - Merciful Servant
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In Isaiah 53, the Suffering servant cannot be Jesus - Peleh Ben Avraham
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In the Christian gospel, Ascension of Isaiah, Jesus was crucified by Satan in outer Space - Richard Carrier
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After Jesus' Crucifixion, Isaiah (OT) quoted as evidence God sent His Son to die - Charles Hedrick
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In Isaiah 53, Jesus the 'Suffering Servant' is God? Check the Oxford dictionary - Hamza Myatt vs Christian
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In Isaiah 42, Muhammad is found in the Bible - Shamsi vs Hebrew Israelite
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In Isaiah 42:11, Muhammad is from Kedar and Sela - Shamsi vs Jew
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In Isaiah 53, Jesus was 'final' sacrifice. In Acts 21:26, Apostle Paul continued to sacrifice animals? - Hashim vs Ray 1/3
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In Isaiah 53, the Jewish understanding of 'Suffering Servant' and 'Virgin Birth' differs from Christianity - Yitzchak Breitowitz
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In Isaiah 53, who is the Suffering Servant? - Gutman Locks
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Who Wrote the Book of Isaiah? - zondervan
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding