Luke
Chapter: 18
And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
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Saying, There was in a city a judge, which feared not God, neither regarded man:
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And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
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And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
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Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
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And the Lord said, Hear what the unjust judge saith.
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And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
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I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
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And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
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Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
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The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
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I fast twice in the week, I give tithes of all that I possess.
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And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
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I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
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And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
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But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
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Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
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And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
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And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
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Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
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And he said, All these have I kept from my youth up.
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Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
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And when he heard this, he was very sorrowful: for he was very rich.
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And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
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For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
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And they that heard it said, Who then can be saved?
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And he said, The things which are impossible with men are possible with God.
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Then Peter said, Lo, we have left all, and followed thee.
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And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
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Who shall not receive manifold more in this present time, and in the world to come life everlasting.
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Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
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For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:
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And they shall scourge him, and put him to death: and the third day he shall rise again.
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And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
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And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:
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And hearing the multitude pass by, he asked what it meant.
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And they told him, that Jesus of Nazareth passeth by.
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And he cried, saying, Jesus, thou son of David, have mercy on me.
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And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.
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And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,
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Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.
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And Jesus said unto him, Receive thy sight: thy faith hath saved thee.
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And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
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Luke 18
CHURCH FATHERS: 17
1. Clement of Rome | CHURCH FATHER
97 AD
Luke was REJECTED (0%) by Clement of Rome
(No mention; no quotes; opinion unknown)
2. Ignatius of Antioch | CHURCH FATHER
110 AD
Luke was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas | CHURCH FATHER
130 AD
Luke was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas | CHURCH FATHER
140 AD
Luke was REJECTED (0%) by Hermas
(No mention; no quotes; opinion unknown)
5. Papias of Hierapolis | CHURCH FATHER
140 AD
Luke was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp | CHURCH FATHER
150 AD
Luke was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache | CHURCH FATHER
150 AD
Luke was APPROVED (75%) by Didache
(Citation; approving quotation; alluded to; acceptable with changes)
8. Diognetus | CHURCH FATHER
150 AD
Luke was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr | CHURCH FATHER
155 AD
Luke was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous | CHURCH FATHER
202 AD
Luke was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria | CHURCH FATHER
215 AD
Luke was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian | CHURCH FATHER
220 AD
Luke was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen | CHURCH FATHER
254 AD
Luke was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea | CHURCH FATHER
340 AD
Luke was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria | CHURCH FATHER
367 AD
Luke was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem | CHURCH FATHER
386 AD
Luke was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo | CHURCH FATHER
400 AD
Luke was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Luke 18
BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.
These bible canons have developed through debate and agreement by the religious authorities.
1. Marcion Canon | BIBLE CANON
140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.
bible.ca/marcion
Luke was FULLY ACCEPTED (100%) by Marcion Canon
(Fully accepted; true scripture; quoted approvingly)
2. Muratorian Canon | BIBLE CANON
170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.
It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.
gotquestions.org/muratorian
Luke was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon | BIBLE CANON
300 AD
Apostolic Canons or Ecclesiastical Canons
Luke was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List | BIBLE CANON
360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.
It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.
bible-researcher.com/cheltenham
Luke was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome | BIBLE CANON
382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.
According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Luke was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Luke 18
TEXTUAL CRITICISM
Luke 18
VIDEO: 79
5:11
9576 views · 13 hrs ago |
8 years ago
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Who Wrote The Gospels: Mark, Matthew, Luke & John? - Bart Ehrman
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7:23
4308 views · 11 mins ago |
7 years ago
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In Luke 9:10, Jesus' apostles withdrew to the town Bethsaida - HolyLandSite
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11:31
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7 years ago
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In Luke 10:18, I saw Satan fall like lightning from heaven - John Schoenheit (BiblicalUnitarian)
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8:45
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7 years ago
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Jesus feeding 5,000 and contradictions between Mark and Luke's account - Mike Licona
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5:09
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7 years ago
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Did Matthew, Mark, Luke and John actually author the Gospels? - Darrell Bock
000309
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49:16
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7 years ago
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New Testament: Gospel of Luke - Dale Martin 6/23
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8:17
2997 views · 1 hr ago |
7 years ago
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Bible Project: Luke
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10:54
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7 years ago
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In Luke 21:20, Jesus predicted Titus Flavius, Arch of Titus and Siege of Jerusalem
000654
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30:40
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7 years ago
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John the Baptist was baptizing in the River Jordan. Were Sins forgiven? - Paul William vs Luke
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7:31
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7 years ago
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Forged Fiction: Gospel of Luke
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37:39
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In Matthew 24 and Luke 21, Jesus prophecized destruction of Jewish Temple. But, Mark, Matthew, Luke and John are Anonymous Texts written AFTER the Event - Tovia Singer
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39:01
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7 years ago
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Darwin left Gradualism as a 'falsification test' for his Dawinian Theory - Suboor Ahmad vs Agnostic Luke
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10:48
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7 years ago
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In Luke 8:45, Jesus asks who touched me. In Mark and Matthew's Gospel, why is a different account given? - Rizwan vs American Lady
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12:06
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7 years ago
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In Exodus 3:14, John 6:20, John 8:24, John 8:58, Mark 6:50, Mark 13:6, Luke 21:8, Matthew 14:27 and Acts 26:29 Jesus claims I AM (Ego Eimi) God - John Schoenheit (BiblicalUnitarian)
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1:10:57
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7 years ago
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Luke the Liar wrote Acts as Historical Fiction - Richard Carrier
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24:01
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6 years ago
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The 3 most questionnable Bible verses: Luke 23:44, Mark 15:38 or Matthew 27:52? - Ken Humphreys
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12:06
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6 years ago
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Contradictions in the Birth and Geneaology of Jesus in the gospels of Matthew and Luke - Ken Humphreys
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26:58
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6 years ago
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The Biblical gospels (Mark, Matthew, Luke, John) were originally 'Nameless' Anonymous Texts - Daniel Wallace
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1:32
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Jesus was not God according to Mark, Matthew, Luke and Apostle Paul - Karen Armstrong
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2:29
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6 years ago
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Mark, Matthew, Luke and John are Anonymous pre-existing Texts. We do not have any Originals - Mike Licona
000149
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28:13
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6 years ago
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Jesus' Crucifixion is a celebrated Triumph in John, but a sad Tragedy in Mark, Matthew and Luke's gospel - John Spong
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19:43
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In Luke 23:34, this is a Textual Variant, a verse added to the Bible. It's a forgery so I do not preach it - James White
001183
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3:02
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6 years ago
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In Luke 23:34, Father Forgive Them, this is a known forgery and later addition - James White
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6:17
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6 years ago
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In Luke 13:33, no Prophet will die outside Jerusalem. Yet, Jesus did? - Zakir Hussain vs James White
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59:18
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What kind of Jew was Apostle Paul? - Luke Timothy Johnson
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3:52
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Apostle Paul, Paganism and New Testament - Luke Timothy Johnson
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6:56
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Was Christianity influenced by Graeco-Roman Paganism? - Luke Timothy Johnson
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2:27
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Paganism, Christianity and Today's Christians - Luke Timothy Johnson
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59:12
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Matthew, Mark, Luke and John - Ali Ataie
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0:45
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Gospel of Mark, Matthew, Luke and John were written by anonymous Authors - Daniel Wallace
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0:16
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Gospels were not written by Mark, Matthew, Luke or John. These names were decided 100 years later - Bart Ehrman
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2:41
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Luke, author of Acts copies and contradicts his travelling companion, Apostle Paul - Richard Carrier
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3:53
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John copies from Mark, Matthew and Luke and adds his own reasoning, experts agree - Richard Carrier
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0:36
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Jesus never claimed to be divine or God-like in Matthew, Mark or Luke - Bart Ehrman
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1:09
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Mark, Matthew, Luke and John could not read or write. Who wrote the Gospels? - Bart Ehrman
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2:27
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Mark, Matthew, Luke and John have too many differences and contradictions - Bart Ehrman
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1:17
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95% of our Jesus birth narrative comes from Luke - John Dominic Crossan
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3:22
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Mark, Matthew, Luke, John... Where's the other Gospels, Acts and Epistles? - Bart Ehrman
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1:22
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Matthew, Mark and Luke are similar and different. Were the Gospel differences 'inspired' by God? - Bart Ehrman
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0:26
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Mark was copied by Matthew and Luke - Bart Ehrman
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0:45
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Matthew, Mark, Luke and John are NOT objective, historically accurate accounts of Jesus' life - Bart Ehrman
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2:06
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Matthew, Mark, Luke and John are written by Anonymous Authors in third-person (i.e. they) - Bart Ehrman
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2:29
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Matthew, Mark, Luke and John authored by highly-educated, literate, 2nd gen. Greek speakers - Bart Ehrman
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8:02
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On Jesus' birth, Matthew and Luke give different accounts - Bart Ehrman
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3:44
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On Jesus' death, Mark and Luke give different accounts - Bart Ehrman
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3:07
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Luke's Gospel depicts Jesus as a prophet with a universal message, rejected by his people - Bart Ehrman
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1:54
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Luke Gospel, a 14th century manuscript (109) proves a scribe incorrectly copied Jesus' geneology - Bart Ehrman
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0:41
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If Mark's Gospel was based on eyewitness', why did Matthew & Luke 'radically' edit it? - Bart Ehrman
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1:37
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Irenaeus (180 AD) named popular, 'anonymous' texts Mark, Matthew, Luke, John for Apostolic reasons - Bart Ehrman
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1:12
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Matthew and Luke 'revised' the order of historical events copied from Mark's Gospel - Richard Bauckham
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If Matthew and Luke revised Mark, what about the earlier 'unchecked' Oral tradition? - Bart Ehrman
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0:57
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Mark, Matthew, Luke or John do not give eyewitness' names or their sources - Richard Carrier
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1:55
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Jesus in Luke's Gospel plagarized from Elijah-Elisha in 1 Kings - Richard Carrier
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2:11
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In Luke, the stories of Jesus-Temple and Jesus-Emeous bear striking similarities - Richard Carrier
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In Luke 16:20, Lazarus is fiction. John makes Lazarus into a real, dying/rising person - Richard Carrier
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2:40
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On the Gospel writers: Matthew copied Mark, Luke copied Matthew and Mark, John copied Luke - Richard Carrier
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In Luke 11:2, the 'Lords Prayer' was probably elongated by later Scribes - Bruce Metzger
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2:00
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On Luke 17:34, KJV translators added 'Men'. Earliest Greek Bible manuscripts have no 'Men' - Bruce Metzger
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0:36
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Mark, Matthew, Luke & John do not compliment each other, but are 'competitive' - Charles Hedrick
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1:36
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Mark, Matthew & Luke write of Jesus a mythical Jewish Man who did 'mighty deeds' - Charles Hedrick
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Mark, Matthew, Luke & John are 4 Gospels. Their are 34 more Gospels - Charles Hedrick
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1:11
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Mark, Matthew, Luke, John are anonymous texts named later (false ascriptions) - Bart Ehrman
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After 100 years, Church Fathers refered to gospels as Matthew, Mark, Luke & John - Bart Ehrman
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Mark is the most reliable Gospel. Matthew, Luke and John are later 'corrections' of Mark - Godless Engineer
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In Luke 10:18 and Acts 9:3, both Jesus and Apostle Paul saw 'flash of brightness'. Did they see Satan? - Jeffrey Daugherty
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In Luke 11:2, Jesus taught his disciples the Lord's Prayer, not Trinity - Muhammad Lamin
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In Luke 24:19, Jesus of Nazareth is called a man who was a 'Jewish Prophet' - Muhammad Lamin
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Gospel of Luke. Says who? (Comedy Anime)
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In Luke 1:35, Jesus is 'Son of God', not God, not Trinity - Anthony Buzzard
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1:11:46
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In Luke 1:3, Luke was 'inspired' by other writings, and so he decided to write too - Mansur Ahmad vs Man
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Jesus became the Passover Lamb in John's Gospel, not Mark, Matthew or Luke - Tovia Singer
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John's Gospel is different from Mark, Matthew and Luke due to emerging Gnostic ideas - Kegan Chandler
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Was the 'fake' Jesus' Resurrection in Mark 9-20 copied by Matthew, Luke and John? - TruthSurge
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Gospel of Luke: 14% Reliability Score against 'US Federal Rules' - TruthSurge
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Mark, Matthew, Luke, John & Apostle Paul are not real, Historical men, but Literary fictitious characters - Joseph Atwill
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Jesus of Gospels: Mark, Matthew, Luke & John was a Jew - Adele Reinhartz
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Gospels of Mark, Matthew, Luke, John disagreed over Torah, Jewish Law & Gentiles - Richard Carrier
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Matthew and Luke copied from Gospel of Mark - Bart Ehrman
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Gospel Authors of Luke and Acts are Anonymous and Unknown - Bart Ehrman
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding