Matthew
Chapter: 26
And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
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Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
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Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
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And consulted that they might take Jesus by subtilty, and kill him.
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But they said, Not on the feast day, lest there be an uproar among the people.
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Now when Jesus was in Bethany, in the house of Simon the leper,
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There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
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But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
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For this ointment might have been sold for much, and given to the poor.
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When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
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For ye have the poor always with you; but me ye have not always.
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For in that she hath poured this ointment on my body, she did it for my burial.
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Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
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Then one of the twelve, called Judas Iscariot, went unto the chief priests,
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And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
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And from that time he sought opportunity to betray him.
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Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
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And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
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And the disciples did as Jesus had appointed them; and they made ready the passover.
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Now when the even was come, he sat down with the twelve.
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And as they did eat, he said, Verily I say unto you, that one of you shall betray me.
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And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
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And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
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The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
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Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
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And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
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And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
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For this is my blood of the new testament, which is shed for many for the remission of sins.
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But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.
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And when they had sung an hymn, they went out into the mount of Olives.
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Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
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But after I am risen again, I will go before you into Galilee.
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Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
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Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.
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Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
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Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
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And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
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Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
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And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
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And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
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Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
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He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
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And he came and found them asleep again: for their eyes were heavy.
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And he left them, and went away again, and prayed the third time, saying the same words.
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Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
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Rise, let us be going: behold, he is at hand that doth betray me.
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And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
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Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
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And forthwith he came to Jesus, and said, Hail, master; and kissed him.
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And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.
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And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.
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Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
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Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
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But how then shall the scriptures be fulfilled, that thus it must be?
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In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
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But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
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And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
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But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.
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Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
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But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
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And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
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And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?
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But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
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Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
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Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
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What think ye? They answered and said, He is guilty of death.
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Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
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Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
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Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
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But he denied before them all, saying, I know not what thou sayest.
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And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
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And again he denied with an oath, I do not know the man.
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And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
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Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
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And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
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Matthew 26
CHURCH FATHERS: 17
1. Clement of Rome | CHURCH FATHER
97 AD
Matthew was APPROVED (75%) by Clement of Rome
(Citation; approving quotation; alluded to; acceptable with changes)
2. Ignatius of Antioch | CHURCH FATHER
110 AD
Matthew was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas | CHURCH FATHER
130 AD
Matthew was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas | CHURCH FATHER
140 AD
Matthew was APPROVED (75%) by Hermas
(Citation; approving quotation; alluded to; acceptable with changes)
5. Papias of Hierapolis | CHURCH FATHER
140 AD
Matthew was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp | CHURCH FATHER
150 AD
Matthew was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache | CHURCH FATHER
150 AD
Matthew was APPROVED (75%) by Didache
(Citation; approving quotation; alluded to; acceptable with changes)
8. Diognetus | CHURCH FATHER
150 AD
Matthew was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr | CHURCH FATHER
155 AD
Matthew was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous | CHURCH FATHER
202 AD
Matthew was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria | CHURCH FATHER
215 AD
Matthew was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian | CHURCH FATHER
220 AD
Matthew was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen | CHURCH FATHER
254 AD
Matthew was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea | CHURCH FATHER
340 AD
Matthew was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria | CHURCH FATHER
367 AD
Matthew was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem | CHURCH FATHER
386 AD
Matthew was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo | CHURCH FATHER
400 AD
Matthew was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Matthew 26
BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.
These bible canons have developed through debate and agreement by the religious authorities.
1. Marcion Canon | BIBLE CANON
140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.
bible.ca/marcion
Matthew was REJECTED (0%) by Marcion Canon
(No mention; no quotes; opinion unknown)
2. Muratorian Canon | BIBLE CANON
170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.
It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.
gotquestions.org/muratorian
Matthew was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon | BIBLE CANON
300 AD
Apostolic Canons or Ecclesiastical Canons
Matthew was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List | BIBLE CANON
360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.
It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.
bible-researcher.com/cheltenham
Matthew was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome | BIBLE CANON
382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.
According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Matthew was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Matthew 26
TEXTUAL CRITICISM
Matthew 26
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Apostle Paul was the Antichrist according to Early Christians (Matthew 5:17) - Robert Price
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Who Wrote The Gospels: Mark, Matthew, Luke & John? - Bart Ehrman
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In Matthew 12:40, Jesus claims he will be in the Tomb for 3 days and 3 nights - John Schoenheit (BiblicalUnitarian)
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18:30
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In Matthew 2:15, Out of Egypt I called my son - Is this referring to Jesus? - Tovia Singer
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In Matthew 15:24, Jesus said he came for the Lost Sheep of Israel - Mohammed Hijab vs PhD Josh
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48:17
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New Testament: Gospel of Matthew - Dale Martin 4/23
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Bible Project: Matthew
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12
14:11
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Forged Fiction: Gospel of Matthew
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In Matthew 24 and Luke 21, Jesus prophecized destruction of Jewish Temple. But, Mark, Matthew, Luke and John are Anonymous Texts written AFTER the Event - Tovia Singer
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10:48
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In Luke 8:45, Jesus asks who touched me. In Mark and Matthew's Gospel, why is a different account given? - Rizwan vs American Lady
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21:34
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In Psalm 118:22, Matthew 21:32 and Acts 4:11; was Jesus the Cornerstone whom the Builders rejected? - Tovia Singer
001294
18
1:13:24
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004404
19
1:10:33
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If Matthew's Gospel was written by a Liar. Did the Holy Spirit inspire the Lies? - Hamza Myatt vs PhD Josh 2/2
004233
20
6:02
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In Matthew 2:1, Three Wise Men came to Baby Jesus bearing gifts of Gold, Frankincense and Myrrh - OR - Were they actually Magicians and Sorcerers? - Religion For Breakfast
000362
21
59:47
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In Matthew 28:19, Baptisms should have been in the Name of Father, Son and Holy Spirit - Hashim vs Spanish Lady
003587
22
12:06
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In Exodus 3:14, John 6:20, John 8:24, John 8:58, Mark 6:50, Mark 13:6, Luke 21:8, Matthew 14:27 and Acts 26:29 Jesus claims I AM (Ego Eimi) God - John Schoenheit (BiblicalUnitarian)
000726
23
47:41
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In Matthew 2:15 and Hosea 11:1, Jesus came from Egypt. No other gospel narrates this event - Hamza Myatt vs Protestant Rich
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1:07:49
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In Matthew 15:24, Jesus claimed he was only sent to the Jews. But you claim Jesus came for the Gentiles (non-Jews) - Hamza Myatt vs Preacher Paul
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24:01
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The 3 most questionnable Bible verses: Luke 23:44, Mark 15:38 or Matthew 27:52? - Ken Humphreys
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Contradictions in the Birth and Geneaology of Jesus in the gospels of Matthew and Luke - Ken Humphreys
000726
27
26:58
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The Biblical gospels (Mark, Matthew, Luke, John) were originally 'Nameless' Anonymous Texts - Daniel Wallace
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28
8:41
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000521
29
1:32
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Jesus was not God according to Mark, Matthew, Luke and Apostle Paul - Karen Armstrong
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30
19:58
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001198
31
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2:29
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Mark, Matthew, Luke and John are Anonymous pre-existing Texts. We do not have any Originals - Mike Licona
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28:13
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Jesus' Crucifixion is a celebrated Triumph in John, but a sad Tragedy in Mark, Matthew and Luke's gospel - John Spong
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35:17
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36
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8:12
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000492
39
5:29
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000329
40
6:10
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In Matthew 28:19, before Nicaea, Bible manuscripts had no Trinity. After Nicaea 325 AD, Trinity appeared in later manuscripts - Carey Clark
000370
41
9:17
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6 years ago
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000557
42
11:12
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6 years ago
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In Matthew 1:23, why is Jesus called Immanuel? - John Schoenheit (BiblicalUnitarian)
000672
43
5:08
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44
3:01
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45
33:57
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6 years ago
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Matthew copied Mark. Therefore, Matthew believed Mark's Gospel was imperfect and not God's word - Zakir Hussain vs Christian Colin
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59:12
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48
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In Matthew 1:17, Matthew makes a textual mistake. Was Matthew truthful, inspired by Spirit or a Liar? - Mansur vs Suzy 1/2
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13:51
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In Matthew 1:17, Matthew makes a textual mistake. Was Matthew truthful, inspired by Spirit or a Liar? - Mansur vs Suzy 2/2
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33:46
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6 years ago
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3:15
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6 years ago
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Matthew and John quote Jesus' sermons 50 years after he died.. Really? - Bart Ehrman
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0:16
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Gospels were not written by Mark, Matthew, Luke or John. These names were decided 100 years later - Bart Ehrman
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John copies from Mark, Matthew and Luke and adds his own reasoning, experts agree - Richard Carrier
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Jesus never claimed to be divine or God-like in Matthew, Mark or Luke - Bart Ehrman
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Mark, Matthew, Luke and John could not read or write. Who wrote the Gospels? - Bart Ehrman
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Gospel of Matthew: A collection of anonymous Jesus' stories, entitled 100 years later - Bart Ehrman
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Mark, Matthew, Luke and John have too many differences and contradictions - Bart Ehrman
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Mark, Matthew, Luke, John... Where's the other Gospels, Acts and Epistles? - Bart Ehrman
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Matthew, Mark and Luke are similar and different. Were the Gospel differences 'inspired' by God? - Bart Ehrman
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Mark was copied by Matthew and Luke - Bart Ehrman
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Matthew, Mark, Luke and John are NOT objective, historically accurate accounts of Jesus' life - Bart Ehrman
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Matthew, Mark, Luke and John are written by Anonymous Authors in third-person (i.e. they) - Bart Ehrman
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Matthew, Mark, Luke and John authored by highly-educated, literate, 2nd gen. Greek speakers - Bart Ehrman
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On Jesus' birth, Matthew and Luke give different accounts - Bart Ehrman
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Matthew depicts Jesus as a Jewish Messiah, and emphasizes Jewish Law - Bart Ehrman
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Anonymous Texts given Apostolic titles, Matthew, Mark etc. to qualify for Bible NT canon - Bart Ehrman
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Matthew recalls Jesus' 2000-word 'Sermon On The Mount', 55 years after Jesus delivered it? - Bart Ehrman
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If Mark's Gospel was based on eyewitness', why did Matthew & Luke 'radically' edit it? - Bart Ehrman
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Irenaeus (180 AD) named popular, 'anonymous' texts Mark, Matthew, Luke, John for Apostolic reasons - Bart Ehrman
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Papias (163 AD) described Matthew's Gospel as Jesus' sayings written in Hebrew - Bart Ehrman vs Richard Bauckham
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Matthew and Luke 'revised' the order of historical events copied from Mark's Gospel - Richard Bauckham
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If Matthew and Luke revised Mark, what about the earlier 'unchecked' Oral tradition? - Bart Ehrman
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Mark, Matthew, Luke or John do not give eyewitness' names or their sources - Richard Carrier
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In Matthew's Gospel, an 'onion ring' structure points to the Jesus Christ myth - Richard Carrier
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In Matthew's Gospel, an 'onion ring' structure details Jesus' Crucifixion - Richard Carrier
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On the Gospel writers: Matthew copied Mark, Luke copied Matthew and Mark, John copied Luke - Richard Carrier
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Mark, Matthew, Luke & John do not compliment each other, but are 'competitive' - Charles Hedrick
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Mark, Matthew & Luke write of Jesus a mythical Jewish Man who did 'mighty deeds' - Charles Hedrick
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Mark, Matthew, Luke & John are 4 Gospels. Their are 34 more Gospels - Charles Hedrick
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Mark, Matthew, Luke, John are anonymous texts named later (false ascriptions) - Bart Ehrman
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After 100 years, Church Fathers refered to gospels as Matthew, Mark, Luke & John - Bart Ehrman
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Using Matthew 19:12, Origen (d. 253 AD), an early Church Father castrated himself, removed his private part - Steven Anderson
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In Matthew 1:18, Jesus had a begining. He was 'born' into existence - Bart Ehrman (Restoration Fellllowship)
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Matthew misquotes Old Testament verse - Peleh Ben Avraham
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Mark is the most reliable Gospel. Matthew, Luke and John are later 'corrections' of Mark - Godless Engineer
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In Matthew 10:5, Jesus commanded his disciples preach to Israelites only ('lost sheep of Israel'), not Gentiles - Muhammad Lamin
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In Matthew 27:46, Jesus cried to God. Yet, Jesus himself is 'fully' God? - Muhammad Lamin
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In Matthew 26:39, Jesus prayed to God to save him from death (Crucifixion) in Gethsemane - Muhammad Lamin
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In Matthew 12:18, God refers to Jesus as a servant, and nothing more - Muhammad Lamin
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In Matthew 4:23, Jesus preached the gospel to the people. Can Matthew be the same gospel? - Mansur Ahmed vs American
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In Matthew 4:8, Satan took Jesus (God) willingly up the high mountain; contrary to James 1:13 - Adnan Rashid vs Christian
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In Matthew 2:23 and Zechariah 3:8, the branch (Nazar) translates to Jesus the Nazarene? - Sadat Anwar vs Christian 1/2
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In Matthew 2:23 and Zechariah 3:8, the branch (Nazar) translates to Jesus the Nazarene? - Sadat Anwar vs Christian 2/2
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In Daniel 7:13 and Matthew 16:27, 'Son of Man' is the Jewish nation, or Jewish Messiah, but not Jesus - Eli Cohen
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In Matthew 28:17, even 'some' Apostles doubted Jesus' resurrection - Jeffrey Daugherty
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In Matthew 4:19, Jesus was in the 'People Fishing' business - Jeffrey Daugherty
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1:44
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Some Bible scholars believe Matthew did not write Matthew's gospel - Frank Turek
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In Matthew 16:20, Jesus prohibited teaching he was the Christ (Anointed) - Jeffrey Daugherty
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In Matthew 9:13, Jesus desired Mercy not (be) Sacrificed on Cross - Jeffrey Daugherty
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Jesus became the Passover Lamb in John's Gospel, not Mark, Matthew or Luke - Tovia Singer
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In Matthew 15:24, Jesus called the Woman a Dog, then medicated her Daughter - Kane vs Muslim
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In Matthew 27:52, thousands of dead rose from their graves. Is Jesus' resurrection a greater miracle? - Mansur Ahmad vs Christian 1/2
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In Matthew 27:52, thousands of dead rose from their graves. Is Jesus' resurrection a greater miracle? - Mansur Ahmad vs Christian 2/2
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2:28
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5 years ago
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John's Gospel is different from Mark, Matthew and Luke due to emerging Gnostic ideas - Kegan Chandler
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11:22
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Gospel of Matthew: 29% Reliability Score against 'US Federal Rules' - TruthSurge 1/2
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8:44
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Gospel of Matthew: 29% Reliability Score against 'US Federal Rules' - TruthSurge 2/2
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2:15
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In Mark 16:5 & Matthew 28:2, a Man changes to Angel - TruthSurge
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Was the 'fake' Jesus' Resurrection in Mark 9-20 copied by Matthew, Luke and John? - TruthSurge
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Mark, Matthew, Luke, John & Apostle Paul are not real, Historical men, but Literary fictitious characters - Joseph Atwill
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Jesus of Gospels: Mark, Matthew, Luke & John was a Jew - Adele Reinhartz
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Gospels of Mark, Matthew, Luke, John disagreed over Torah, Jewish Law & Gentiles - Richard Carrier
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Matthew and Luke copied from Gospel of Mark - Bart Ehrman
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding