Matthew
Chapter: 18
At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
6 of 35
And Jesus called a little child unto him, and set him in the midst of them,
7 of 35
And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
8 of 35
Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
9 of 35
And whoso shall receive one such little child in my name receiveth me.
10 of 35
But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
11 of 35
Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
12 of 35
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
13 of 35
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
14 of 35
Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
15 of 35
For the Son of man is come to save that which was lost.
16 of 35
How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
17 of 35
And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.
18 of 35
Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
19 of 35
Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
20 of 35
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
21 of 35
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
22 of 35
Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
23 of 35
Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
24 of 35
For where two or three are gathered together in my name, there am I in the midst of them.
25 of 35
Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
26 of 35
Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
27 of 35
Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
28 of 35
And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
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But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
30 of 35
The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
31 of 35
Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
32 of 35
But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
33 of 35
And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
34 of 35
And he would not: but went and cast him into prison, till he should pay the debt.
35 of 35
So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
36 of 35
Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:
37 of 35
Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
38 of 35
And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
39 of 35
So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
40 of 35
Matthew 18
CHURCH FATHERS: 17
1. Clement of Rome | CHURCH FATHER
97 AD
Matthew was APPROVED (75%) by Clement of Rome
(Citation; approving quotation; alluded to; acceptable with changes)
2. Ignatius of Antioch | CHURCH FATHER
110 AD
Matthew was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas | CHURCH FATHER
130 AD
Matthew was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas | CHURCH FATHER
140 AD
Matthew was APPROVED (75%) by Hermas
(Citation; approving quotation; alluded to; acceptable with changes)
5. Papias of Hierapolis | CHURCH FATHER
140 AD
Matthew was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp | CHURCH FATHER
150 AD
Matthew was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache | CHURCH FATHER
150 AD
Matthew was APPROVED (75%) by Didache
(Citation; approving quotation; alluded to; acceptable with changes)
8. Diognetus | CHURCH FATHER
150 AD
Matthew was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr | CHURCH FATHER
155 AD
Matthew was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous | CHURCH FATHER
202 AD
Matthew was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria | CHURCH FATHER
215 AD
Matthew was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian | CHURCH FATHER
220 AD
Matthew was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen | CHURCH FATHER
254 AD
Matthew was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea | CHURCH FATHER
340 AD
Matthew was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria | CHURCH FATHER
367 AD
Matthew was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem | CHURCH FATHER
386 AD
Matthew was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo | CHURCH FATHER
400 AD
Matthew was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Matthew 18
BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.
These bible canons have developed through debate and agreement by the religious authorities.
1. Marcion Canon | BIBLE CANON
140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.
bible.ca/marcion
Matthew was REJECTED (0%) by Marcion Canon
(No mention; no quotes; opinion unknown)
2. Muratorian Canon | BIBLE CANON
170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.
It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.
gotquestions.org/muratorian
Matthew was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon | BIBLE CANON
300 AD
Apostolic Canons or Ecclesiastical Canons
Matthew was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List | BIBLE CANON
360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.
It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.
bible-researcher.com/cheltenham
Matthew was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome | BIBLE CANON
382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.
According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Matthew was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Matthew 18
TEXTUAL CRITICISM
Matthew 18
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48:17
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New Testament: Gospel of Matthew - Dale Martin 4/23
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Bible Project: Matthew
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Forged Fiction: Gospel of Matthew
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In Matthew 24 and Luke 21, Jesus prophecized destruction of Jewish Temple. But, Mark, Matthew, Luke and John are Anonymous Texts written AFTER the Event - Tovia Singer
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In Luke 8:45, Jesus asks who touched me. In Mark and Matthew's Gospel, why is a different account given? - Rizwan vs American Lady
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In Psalm 118:22, Matthew 21:32 and Acts 4:11; was Jesus the Cornerstone whom the Builders rejected? - Tovia Singer
001294
18
1:13:24
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004404
19
1:10:33
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004233
20
6:02
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In Matthew 2:1, Three Wise Men came to Baby Jesus bearing gifts of Gold, Frankincense and Myrrh - OR - Were they actually Magicians and Sorcerers? - Religion For Breakfast
000362
21
59:47
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In Matthew 28:19, Baptisms should have been in the Name of Father, Son and Holy Spirit - Hashim vs Spanish Lady
003587
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12:06
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In Exodus 3:14, John 6:20, John 8:24, John 8:58, Mark 6:50, Mark 13:6, Luke 21:8, Matthew 14:27 and Acts 26:29 Jesus claims I AM (Ego Eimi) God - John Schoenheit (BiblicalUnitarian)
000726
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47:41
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In Matthew 2:15 and Hosea 11:1, Jesus came from Egypt. No other gospel narrates this event - Hamza Myatt vs Protestant Rich
002861
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In Matthew 15:24, Jesus claimed he was only sent to the Jews. But you claim Jesus came for the Gentiles (non-Jews) - Hamza Myatt vs Preacher Paul
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24:01
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The 3 most questionnable Bible verses: Luke 23:44, Mark 15:38 or Matthew 27:52? - Ken Humphreys
001441
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Contradictions in the Birth and Geneaology of Jesus in the gospels of Matthew and Luke - Ken Humphreys
000726
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The Biblical gospels (Mark, Matthew, Luke, John) were originally 'Nameless' Anonymous Texts - Daniel Wallace
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8:41
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000521
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1:32
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Jesus was not God according to Mark, Matthew, Luke and Apostle Paul - Karen Armstrong
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19:58
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In Mark 6:52 and Matthew 14:33, Jesus walked on water. Did the disciples turn away or turn towards Jesus - Paul William vs Christian
001198
31
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2:29
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Mark, Matthew, Luke and John are Anonymous pre-existing Texts. We do not have any Originals - Mike Licona
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Jesus' Crucifixion is a celebrated Triumph in John, but a sad Tragedy in Mark, Matthew and Luke's gospel - John Spong
001693
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35:17
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From Isaiah 60:3, Matthew copies the Christmas Story. Baby Jesus born to Joseph, a fatherly figure invented to reconcile warring Jewish tribes - John Spong
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2:08
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Originally, the Gospel of Matthew was an Anonymous text with no known Author. Who chose the name Matthew, when and why?
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36
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11:40
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In Matthew 19:5, Jesus defined Marriage between Man and Woman - Robert Jeffress
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8:12
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In Matthew 28:19, the Trinity text was a later insertion and corruption, after 200 AD, by the Catholic church
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5:29
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In Matthew 28:19, is not a Trinitarian verse. Trinity came through evolution and Early Church Fathers in 325 and 451 AD finally - Anthony Buzzard
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6:10
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In Matthew 28:19, before Nicaea, Bible manuscripts had no Trinity. After Nicaea 325 AD, Trinity appeared in later manuscripts - Carey Clark
000370
41
9:17
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6 years ago
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42
11:12
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43
5:08
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In Matthew 4:1, Is Jesus God or part of God? - Incognito
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3:01
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33:57
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Matthew copied Mark. Therefore, Matthew believed Mark's Gospel was imperfect and not God's word - Zakir Hussain vs Christian Colin
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In Matthew 1:17, Matthew makes a textual mistake. Was Matthew truthful, inspired by Spirit or a Liar? - Mansur vs Suzy 1/2
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In Matthew 1:17, Matthew makes a textual mistake. Was Matthew truthful, inspired by Spirit or a Liar? - Mansur vs Suzy 2/2
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In Matthew 27:52, a Zombie Apocalypse occurs with no eye-witness testimony. Get in your Time machine! - Paul William vs Lizzie
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3:15
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6 years ago
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Matthew and John quote Jesus' sermons 50 years after he died.. Really? - Bart Ehrman
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0:16
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Gospels were not written by Mark, Matthew, Luke or John. These names were decided 100 years later - Bart Ehrman
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John copies from Mark, Matthew and Luke and adds his own reasoning, experts agree - Richard Carrier
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Jesus never claimed to be divine or God-like in Matthew, Mark or Luke - Bart Ehrman
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Gospel of Matthew: A collection of anonymous Jesus' stories, entitled 100 years later - Bart Ehrman
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Mark, Matthew, Luke and John have too many differences and contradictions - Bart Ehrman
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3:22
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Mark, Matthew, Luke, John... Where's the other Gospels, Acts and Epistles? - Bart Ehrman
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Matthew, Mark and Luke are similar and different. Were the Gospel differences 'inspired' by God? - Bart Ehrman
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Mark was copied by Matthew and Luke - Bart Ehrman
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Matthew, Mark, Luke and John are NOT objective, historically accurate accounts of Jesus' life - Bart Ehrman
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Matthew, Mark, Luke and John are written by Anonymous Authors in third-person (i.e. they) - Bart Ehrman
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2:29
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Matthew, Mark, Luke and John authored by highly-educated, literate, 2nd gen. Greek speakers - Bart Ehrman
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On Jesus' birth, Matthew and Luke give different accounts - Bart Ehrman
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Matthew depicts Jesus as a Jewish Messiah, and emphasizes Jewish Law - Bart Ehrman
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Anonymous Texts given Apostolic titles, Matthew, Mark etc. to qualify for Bible NT canon - Bart Ehrman
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Matthew recalls Jesus' 2000-word 'Sermon On The Mount', 55 years after Jesus delivered it? - Bart Ehrman
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If Mark's Gospel was based on eyewitness', why did Matthew & Luke 'radically' edit it? - Bart Ehrman
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Irenaeus (180 AD) named popular, 'anonymous' texts Mark, Matthew, Luke, John for Apostolic reasons - Bart Ehrman
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Papias (163 AD) described Matthew's Gospel as Jesus' sayings written in Hebrew - Bart Ehrman vs Richard Bauckham
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Matthew and Luke 'revised' the order of historical events copied from Mark's Gospel - Richard Bauckham
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If Matthew and Luke revised Mark, what about the earlier 'unchecked' Oral tradition? - Bart Ehrman
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0:57
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Mark, Matthew, Luke or John do not give eyewitness' names or their sources - Richard Carrier
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In Matthew's Gospel, an 'onion ring' structure points to the Jesus Christ myth - Richard Carrier
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2:16
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6 years ago
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In Matthew's Gospel, an 'onion ring' structure details Jesus' Crucifixion - Richard Carrier
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2:40
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6 years ago
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On the Gospel writers: Matthew copied Mark, Luke copied Matthew and Mark, John copied Luke - Richard Carrier
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0:36
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Mark, Matthew, Luke & John do not compliment each other, but are 'competitive' - Charles Hedrick
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Mark, Matthew & Luke write of Jesus a mythical Jewish Man who did 'mighty deeds' - Charles Hedrick
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1:25
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Mark, Matthew, Luke & John are 4 Gospels. Their are 34 more Gospels - Charles Hedrick
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1:11
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Mark, Matthew, Luke, John are anonymous texts named later (false ascriptions) - Bart Ehrman
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After 100 years, Church Fathers refered to gospels as Matthew, Mark, Luke & John - Bart Ehrman
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Using Matthew 19:12, Origen (d. 253 AD), an early Church Father castrated himself, removed his private part - Steven Anderson
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In Matthew 1:18, Jesus had a begining. He was 'born' into existence - Bart Ehrman (Restoration Fellllowship)
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Matthew misquotes Old Testament verse - Peleh Ben Avraham
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7:10
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Mark is the most reliable Gospel. Matthew, Luke and John are later 'corrections' of Mark - Godless Engineer
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In Matthew 10:5, Jesus commanded his disciples preach to Israelites only ('lost sheep of Israel'), not Gentiles - Muhammad Lamin
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In Matthew 27:46, Jesus cried to God. Yet, Jesus himself is 'fully' God? - Muhammad Lamin
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In Matthew 26:39, Jesus prayed to God to save him from death (Crucifixion) in Gethsemane - Muhammad Lamin
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In Matthew 12:18, God refers to Jesus as a servant, and nothing more - Muhammad Lamin
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39:55
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In Matthew 4:23, Jesus preached the gospel to the people. Can Matthew be the same gospel? - Mansur Ahmed vs American
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In Matthew 4:8, Satan took Jesus (God) willingly up the high mountain; contrary to James 1:13 - Adnan Rashid vs Christian
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21:04
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In Matthew 2:23 and Zechariah 3:8, the branch (Nazar) translates to Jesus the Nazarene? - Sadat Anwar vs Christian 1/2
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13:47
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In Matthew 2:23 and Zechariah 3:8, the branch (Nazar) translates to Jesus the Nazarene? - Sadat Anwar vs Christian 2/2
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11:23
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In Daniel 7:13 and Matthew 16:27, 'Son of Man' is the Jewish nation, or Jewish Messiah, but not Jesus - Eli Cohen
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In Matthew 28:17, even 'some' Apostles doubted Jesus' resurrection - Jeffrey Daugherty
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In Matthew 4:19, Jesus was in the 'People Fishing' business - Jeffrey Daugherty
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1:44
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Some Bible scholars believe Matthew did not write Matthew's gospel - Frank Turek
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10:13
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In Matthew 16:20, Jesus prohibited teaching he was the Christ (Anointed) - Jeffrey Daugherty
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In Matthew 9:13, Jesus desired Mercy not (be) Sacrificed on Cross - Jeffrey Daugherty
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Jesus became the Passover Lamb in John's Gospel, not Mark, Matthew or Luke - Tovia Singer
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In Matthew 15:24, Jesus called the Woman a Dog, then medicated her Daughter - Kane vs Muslim
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In Matthew 27:52, thousands of dead rose from their graves. Is Jesus' resurrection a greater miracle? - Mansur Ahmad vs Christian 1/2
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20:53
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In Matthew 27:52, thousands of dead rose from their graves. Is Jesus' resurrection a greater miracle? - Mansur Ahmad vs Christian 2/2
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2:28
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John's Gospel is different from Mark, Matthew and Luke due to emerging Gnostic ideas - Kegan Chandler
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11:22
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Gospel of Matthew: 29% Reliability Score against 'US Federal Rules' - TruthSurge 1/2
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8:44
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Gospel of Matthew: 29% Reliability Score against 'US Federal Rules' - TruthSurge 2/2
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2:15
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In Mark 16:5 & Matthew 28:2, a Man changes to Angel - TruthSurge
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6:42
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Was the 'fake' Jesus' Resurrection in Mark 9-20 copied by Matthew, Luke and John? - TruthSurge
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5:52
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Mark, Matthew, Luke, John & Apostle Paul are not real, Historical men, but Literary fictitious characters - Joseph Atwill
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Jesus of Gospels: Mark, Matthew, Luke & John was a Jew - Adele Reinhartz
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Gospels of Mark, Matthew, Luke, John disagreed over Torah, Jewish Law & Gentiles - Richard Carrier
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1:21
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Matthew and Luke copied from Gospel of Mark - Bart Ehrman
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding