Ibn Majah
Chapter: 31
Chapter: 31
Chapter:
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37
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It was narrated that Usamah bin Sharik said:
"I saw the Bedouinsaskingthe Prophet (Peach be upon him): `Is there any harm in such and such, isthereany harm in such and such?' He said to them: `O slaves of Allah!Allah has only made harm in that which transgresses the honor ofone'sbrother. That is what is sinful.' They said: `O Messengerof Allah! Isthere any sin if we do not seek treatment?' He said:`Seek treatment,O slaves of Allah! For Allah does not create anydisease but He alsocreates with it the cure, except for old age.'They said: `O Messengerof Allah, what is the best thing that aperson may be given?' He said:`Good manners.'"
"I saw the Bedouinsaskingthe Prophet (Peach be upon him): `Is there any harm in such and such, isthereany harm in such and such?' He said to them: `O slaves of Allah!Allah has only made harm in that which transgresses the honor ofone'sbrother. That is what is sinful.' They said: `O Messengerof Allah! Isthere any sin if we do not seek treatment?' He said:`Seek treatment,O slaves of Allah! For Allah does not create anydisease but He alsocreates with it the cure, except for old age.'They said: `O Messengerof Allah, what is the best thing that aperson may be given?' He said:`Good manners.'"
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It was narrated that Abu Khizamah said:
"The Messenger of Allah (Peach be upon him)wasasked: `Do you think that the medicines with which we treatourselves, the Ruqyah by which we seek healing, and the means ofprotection that we seek, change the decree of Allah at all?' Hesaid:`They are part of the decree of Allah.'"
"The Messenger of Allah (Peach be upon him)wasasked: `Do you think that the medicines with which we treatourselves, the Ruqyah by which we seek healing, and the means ofprotection that we seek, change the decree of Allah at all?' Hesaid:`They are part of the decree of Allah.'"
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It was narrated from `Abdullah that the Prophet (Peach be upon him) said:
"Allahdoesnot send down any disease, but He also sends down the cure forit."
"Allahdoesnot send down any disease, but He also sends down the cure forit."
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It was narrated from Abu Hurairah that the Messenger of Allah (Peach be upon him) said:
"Allah does not send down any disease, but He also sends downthecure."
"Allah does not send down any disease, but He also sends downthecure."
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It was narrated from Ibn `Abbas that the Prophet (Peach be upon him) visited a man(whowas sick) and said to him:
"What do you desire?" He said: "Iwantwheat bread." The Prophet (Peach be upon him) said: "Whoever has wheatbread, lethim send it to his brother." Then the Prophet (Peach be upon him) said: "When a sickperson among you desires something, give it tohim."
"What do you desire?" He said: "Iwantwheat bread." The Prophet (Peach be upon him) said: "Whoever has wheatbread, lethim send it to his brother." Then the Prophet (Peach be upon him) said: "When a sickperson among you desires something, give it tohim."
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It was narrated that Anas bin Malik said:
"The Prophet (Peach be upon him) went tovisita sick person, and said: `Do you want anything? Do you wantcake?'He said: `Yes.' So they looked for some for him."
"The Prophet (Peach be upon him) went tovisita sick person, and said: `Do you want anything? Do you wantcake?'He said: `Yes.' So they looked for some for him."
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It was narrated that Umm Mundhir bint Qais Ansariyyah said:
"the Messengerof Allah (Peach be upon him) entered upon us, and with him was `Ali binAbuTalib, who had recently recovered from an illness. We had bunchesofunripe dates hanging up, and the Prophet (Peach be upon him) was eating fromthem.`Ali reached out to eat some, and the Prophet (Peach be upon him) said to`Ali:`Stop, O `Ali! You have just recovered from an illness.' I madesome greens and barley for the Prophet (Peach be upon him), and the Prophet (Peach be upon him) said to `Ali: `O `Ali, eat some of this, for it is better foryou.'"
"the Messengerof Allah (Peach be upon him) entered upon us, and with him was `Ali binAbuTalib, who had recently recovered from an illness. We had bunchesofunripe dates hanging up, and the Prophet (Peach be upon him) was eating fromthem.`Ali reached out to eat some, and the Prophet (Peach be upon him) said to`Ali:`Stop, O `Ali! You have just recovered from an illness.' I madesome greens and barley for the Prophet (Peach be upon him), and the Prophet (Peach be upon him) said to `Ali: `O `Ali, eat some of this, for it is better foryou.'"
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It was narrated that Suhaib said:
"I came to the Prophet (Peach be upon him) and infront of him there were some bread and dates. The Prophet (Peach be upon him) said:`Come and eat.' So I started to eat some of the dates. Then theProphet (Peach be upon him) said: `Are you eating dates when you have aninflammation in your eye?' I said: `I am chewing from the otherside.'And the Messenger of Allah (Peach be upon him) smiled."
"I came to the Prophet (Peach be upon him) and infront of him there were some bread and dates. The Prophet (Peach be upon him) said:`Come and eat.' So I started to eat some of the dates. Then theProphet (Peach be upon him) said: `Are you eating dates when you have aninflammation in your eye?' I said: `I am chewing from the otherside.'And the Messenger of Allah (Peach be upon him) smiled."
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It was narrated from `Uqbah bin `Amir Al-Juhani that the Messenger of Allah (Peach be upon him) said:
"Do not force your sick ones to eat or drink.Allahwill feed them and give them to drink."
"Do not force your sick ones to eat or drink.Allahwill feed them and give them to drink."
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It was narrated that `Aishah said:
"If any of his family membersbecameill, the Messenger of Allah (Peach be upon him) would order that some brothbemade. And he would say: `It consoles the grieving heart andcleanses the ailing heart, as anyone of you cleanses her face of dirtwith water.'"
"If any of his family membersbecameill, the Messenger of Allah (Peach be upon him) would order that some brothbemade. And he would say: `It consoles the grieving heart andcleanses the ailing heart, as anyone of you cleanses her face of dirtwith water.'"
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It was narrated from `Aishah that the Prophet (Peach be upon him) said:
"You shouldeat the beneficial thing that is unpleasant to eat: Talbinah,"meaningbroth. If any member of the family of the Messenger of Allah(Peach be upon him) wassick, the cooking pot would remain on the fire until one oftwo thingshappened, either the person recovered or died.
"You shouldeat the beneficial thing that is unpleasant to eat: Talbinah,"meaningbroth. If any member of the family of the Messenger of Allah(Peach be upon him) wassick, the cooking pot would remain on the fire until one oftwo thingshappened, either the person recovered or died.
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AbuHurairah narrated that he heard the Messenger of Allah (Peach be upon him) say:
"Inblack seed there is healing for every disease, except the Sam." "Sam means death. And black seed is Shuwniz."
"Inblack seed there is healing for every disease, except the Sam." "Sam means death. And black seed is Shuwniz."
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It was narrated that `Uthman bin `Abdul-Malik said:
"I heard Salimbin`Abdullah narrating from his father that the Messenger of Allah(Peach be upon him) said: `You should eat this black seed, for in it there ishealing from every disease, except the Sam (death).'"
"I heard Salimbin`Abdullah narrating from his father that the Messenger of Allah(Peach be upon him) said: `You should eat this black seed, for in it there ishealing from every disease, except the Sam (death).'"
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It was narrated that Khalid bin Sa'd said:
"We went out and with uswasGhalib bin Abjar. He fell sick along the way, and when we came toAl-Madinah he was sick. Ibn Abu `Atiq came to visit him and said tous: `You should use this black seed. Take five or seven (seeds) andgrind them to a powder, then drop them into his nose with drops ofolive oil, on this side and on this side. For `Aishah narrated tothemthat she heard the Messenger of Allah (Peach be upon him) say: "This blackseed is ahealing for every disease, except the Sam." I said: "Whatis the Sam?"He said: "Death."
"We went out and with uswasGhalib bin Abjar. He fell sick along the way, and when we came toAl-Madinah he was sick. Ibn Abu `Atiq came to visit him and said tous: `You should use this black seed. Take five or seven (seeds) andgrind them to a powder, then drop them into his nose with drops ofolive oil, on this side and on this side. For `Aishah narrated tothemthat she heard the Messenger of Allah (Peach be upon him) say: "This blackseed is ahealing for every disease, except the Sam." I said: "Whatis the Sam?"He said: "Death."
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It was narrated from Abu Hurairah that the Messenger of Allah (Peach be upon him) said:
"Whoever eats honey three mornings each month, will not sufferanyserious calamity."
"Whoever eats honey three mornings each month, will not sufferanyserious calamity."
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It was narrated that Jabir bin `Abdullah said:
"Some honey was givenasa gift to the Prophet (Peach be upon him), and he shared among us spoonful byspoonful. I took my spoonful then I said: `O Messenger of Allah,can Ihave another?' He said: `Yes.'"
"Some honey was givenasa gift to the Prophet (Peach be upon him), and he shared among us spoonful byspoonful. I took my spoonful then I said: `O Messenger of Allah,can Ihave another?' He said: `Yes.'"
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It was narrated from `Abdullah that the Messenger of Allah (Peach be upon him) said:
"You should take the two that bring healing: Honey and theQur'an."
"You should take the two that bring healing: Honey and theQur'an."
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It was narrated from Abu Sa'eed and Jabir that the Messenger of Allah(Peach be upon him) said:
"Truffles are a type of manna, and their water is ahealing for eye (diseases). And the `Ajwah* are from Paradise, andthey are healing for possession."**
"Truffles are a type of manna, and their water is ahealing for eye (diseases). And the `Ajwah* are from Paradise, andthey are healing for possession."**
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`Amrbin Huraith said:
"I heard Sa'eed bin Zaid bin `Amr bin Nufailnarrating from the Prophet (Peach be upon him) that: `Truffles are a type ofmannathat Allah sent down to the Children of Israel, and their wateris ahealing for eye (diseases).'"
"I heard Sa'eed bin Zaid bin `Amr bin Nufailnarrating from the Prophet (Peach be upon him) that: `Truffles are a type ofmannathat Allah sent down to the Children of Israel, and their wateris ahealing for eye (diseases).'"
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It was narrated that Abu Hurairah said:
"We used to narrate from the Messenger of Allah (Peach be upon him) and mention truffles, and they said: `(Itis)the smallpox of the earth.' When the Messenger of Allah (Peach be upon him)was toldof what they were saying: he said: `Truffles are a type ofmanna, andthe Ajwah are from Paradise, and they are a healing frompoison.'"
"We used to narrate from the Messenger of Allah (Peach be upon him) and mention truffles, and they said: `(Itis)the smallpox of the earth.' When the Messenger of Allah (Peach be upon him)was toldof what they were saying: he said: `Truffles are a type ofmanna, andthe Ajwah are from Paradise, and they are a healing frompoison.'"
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Rafi'bin `Amr Al-Muzani said:
"I heard the Messenger of Allah (Peach be upon him)say: "Ajwah and the rock* are from Paradise.'"
"I heard the Messenger of Allah (Peach be upon him)say: "Ajwah and the rock* are from Paradise.'"
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Ibrahimbin Abu `Ablah said:
"I heard Abu Ubayy bin Umm Haram, who hadprayed with the Messenger of Allah (Peach be upon him) facing both the Qiblah,saying: `I heard the Messenger of Allah (Peach be upon him) say: "You shoulduse senna and the Sannut, for in them there is healing for everydisease, except the Sam." It was said: "O Messenger of Allah,what is the Sam?" He said: "Death."(One of the narrators) `Mar said: "Ibn Abu `Ablah said: the `Sannut is dill." Others said: "Rather, it is honey that is kept in a skin (i.e., receptacle) used for ghee."*
"I heard Abu Ubayy bin Umm Haram, who hadprayed with the Messenger of Allah (Peach be upon him) facing both the Qiblah,saying: `I heard the Messenger of Allah (Peach be upon him) say: "You shoulduse senna and the Sannut, for in them there is healing for everydisease, except the Sam." It was said: "O Messenger of Allah,what is the Sam?" He said: "Death."(One of the narrators) `Mar said: "Ibn Abu `Ablah said: the `Sannut is dill." Others said: "Rather, it is honey that is kept in a skin (i.e., receptacle) used for ghee."*
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It was narrated that Abu Hurairah said:
"The Prophet (Peach be upon him) set out intheearly morning and I did likewise. I prayed, then I sat. TheProphet(Peach be upon him) turned to me and said: `Do you have a stomach problem?'*Isaid: `Yes, O Messenger of Allah.' He said: `Get up and pray,for inprayer there is healing.'"
"The Prophet (Peach be upon him) set out intheearly morning and I did likewise. I prayed, then I sat. TheProphet(Peach be upon him) turned to me and said: `Do you have a stomach problem?'*Isaid: `Yes, O Messenger of Allah.' He said: `Get up and pray,for inprayer there is healing.'"
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It was narrated that Abu Hurairah said:
"The Messenger of Allah (Peach be upon him)forbade treating illness with foul things (Khabith), meaningpoison."*
"The Messenger of Allah (Peach be upon him)forbade treating illness with foul things (Khabith), meaningpoison."*
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It was narrated from Abu Hurairah that the Messenger of Allah (Peach be upon him) said:
"Whoever drinks poison and kills himself, will be sipping it inthefire of Hell forever and ever.'"
"Whoever drinks poison and kills himself, will be sipping it inthefire of Hell forever and ever.'"
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It was narrated that Asma' bint `Umais said:
"The Messenger of Allah(Peach be upon him) said to me: `What do you use as a laxative?' I said: `TheShubrum (spurge - Euphorb).' He said: (It is) hot and powerful.'ThenI used senna as a laxative and he said: `If anything were tocuredeath, it would be senna. Senna is a cure for death.'"
"The Messenger of Allah(Peach be upon him) said to me: `What do you use as a laxative?' I said: `TheShubrum (spurge - Euphorb).' He said: (It is) hot and powerful.'ThenI used senna as a laxative and he said: `If anything were tocuredeath, it would be senna. Senna is a cure for death.'"
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It was narrated that Umm Qais bint Mihsan said:
"I brought a son ofmineto the Prophet (Peach be upon him), and I had pressed on an area of his throatdueto tonsillitis. He said: `Why do you poke your children with thispressing?' You should use this aloeswood, for in it there are sevencures. It should be inhaled for pustules in the throat, and given inthe side of the mouth for pleurisy."
"I brought a son ofmineto the Prophet (Peach be upon him), and I had pressed on an area of his throatdueto tonsillitis. He said: `Why do you poke your children with thispressing?' You should use this aloeswood, for in it there are sevencures. It should be inhaled for pustules in the throat, and given inthe side of the mouth for pleurisy."
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Anas binMalik said:
"I heard the Messenger of Allah (Peach be upon him) saying:`Thecure for sciatica is the fat from the tail of a Bedouin sheep (orwild sheep), which should be melted and divided into three parts, onepart to be taken each day on an empty stomach.'"
"I heard the Messenger of Allah (Peach be upon him) saying:`Thecure for sciatica is the fat from the tail of a Bedouin sheep (orwild sheep), which should be melted and divided into three parts, onepart to be taken each day on an empty stomach.'"
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It was narrated that Sahl bin Sa'd As-Sa'idi said:
"The Messenger of Allah (Peach be upon him) was wounded on the Day of Uhud. His molar was broken andhis helmet was crushed on his head. Fatimah was washing the bloodfromhim and `Ali was pouring water on him from a shield. WhenFatimahrealized that the water was only making the bleeding worse,she took apiece of a mat and burnt it, and when it had turned toashes, sheapplied it to the wound to stop the bleeding.
"The Messenger of Allah (Peach be upon him) was wounded on the Day of Uhud. His molar was broken andhis helmet was crushed on his head. Fatimah was washing the bloodfromhim and `Ali was pouring water on him from a shield. WhenFatimahrealized that the water was only making the bleeding worse,she took apiece of a mat and burnt it, and when it had turned toashes, sheapplied it to the wound to stop the bleeding.
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It was narrated from `Abdul-Muhaimin bin `Abbas bin Sahl bin Sa'dAs-Sa'idi, from his father, that his grandfather said:
"On theDay ofUhud, I recognized the one who wounded the face of the Messenger of Allah (Peach be upon him), the one who was washing the blood from theface of the Messenger of Allah (Peach be upon him) and treating him, and the onewho wasbringing the water in a shield, and with what the wound wastreateduntil the bleeding stopped. The one who was carrying thewater in theshield was `Ali. The one who was treating the woundwas Fatimah. Whenthe bleeding would not stop, she burned a piece ofa worn out mat andapplied the ashes to it (the wound), then thebleeding stopped.
"On theDay ofUhud, I recognized the one who wounded the face of the Messenger of Allah (Peach be upon him), the one who was washing the blood from theface of the Messenger of Allah (Peach be upon him) and treating him, and the onewho wasbringing the water in a shield, and with what the wound wastreateduntil the bleeding stopped. The one who was carrying thewater in theshield was `Ali. The one who was treating the woundwas Fatimah. Whenthe bleeding would not stop, she burned a piece ofa worn out mat andapplied the ashes to it (the wound), then thebleeding stopped.
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It was narrated from `Amr bin Shu'aib, from his father, that hisgrandfather said:
"The Messenger of Allah (Peach be upon him) said: `Whoevergivesmedical treatment, with no prior knowledge of medicine, isresponsible(for any harm done).'"
"The Messenger of Allah (Peach be upon him) said: `Whoevergivesmedical treatment, with no prior knowledge of medicine, isresponsible(for any harm done).'"
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It was narrated that Zaid bin Arqam said:
"The Messenger of Allah(Peach be upon him)prescribed Wars (memecyclon tinctorium), Indian aloeswood andoliveoil for pleurisy, to be administered through the side of themouth."
"The Messenger of Allah(Peach be upon him)prescribed Wars (memecyclon tinctorium), Indian aloeswood andoliveoil for pleurisy, to be administered through the side of themouth."
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Umm Qaisbint Mihsan said:
"The Messenger of Allah (Peach be upon him) said: `Youshoulduse Indian aloeswood for it contains seven cures, including (acurefor) pleurisy.'"
"The Messenger of Allah (Peach be upon him) said: `Youshoulduse Indian aloeswood for it contains seven cures, including (acurefor) pleurisy.'"
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It was narrated that Abu Hurairah said:
"Mention of fever was made inthepresence of the Messenger of Allah (Peach be upon him), and a man cursed it. TheProphet (Peach be upon him) said: `Do not curse it, for it erases sin as fireremoves filth from iron.'"
"Mention of fever was made inthepresence of the Messenger of Allah (Peach be upon him), and a man cursed it. TheProphet (Peach be upon him) said: `Do not curse it, for it erases sin as fireremoves filth from iron.'"
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It was narrated from Abu Hurairah that the Prophet (Peach be upon him) visited asickperson, due to an illness that he was suffering from and AbuHurairahwas with him. The Messenger of Allah (Peach be upon him) said:
"Be of goodcheer,for Allah says: `It is My fire which I have causes to overwhelmMybelieving slave in this world, to be his share of the Fire in theHereafter."
"Be of goodcheer,for Allah says: `It is My fire which I have causes to overwhelmMybelieving slave in this world, to be his share of the Fire in theHereafter."
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It was narrated from `Aishah that the Prophet (Peach be upon him) said:
"Fever isfromthe heat of the Hell-fire, so cool it down with water."
"Fever isfromthe heat of the Hell-fire, so cool it down with water."
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It was narrated from Ibn `Umar that the Prophet (Peach be upon him) said:
"Intensefever is from the heat of Hell-fire, so cool it down with water."
"Intensefever is from the heat of Hell-fire, so cool it down with water."
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It was narrated that Rafi' bin Khadij said:
"I heard the Prophet(Peach be upon him)say: `Fever is from the heat of the Hell-fire, so cool it downwithwater.' He entered upon a son of `Ammar and said: `Take awaytheharm, O Lord of mankind, O God of mankind.'"
"I heard the Prophet(Peach be upon him)say: `Fever is from the heat of the Hell-fire, so cool it downwithwater.' He entered upon a son of `Ammar and said: `Take awaytheharm, O Lord of mankind, O God of mankind.'"
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It was narrated from Asma' bint Abu Bakr that a woman suffering fromfeverwould be brought to her, and she would call for water and pouritonto the neck of her garment. She said:
The Prophet (Peach be upon him) said:"Coolit down with water," and he said: "It is from the heat ofHell-fire."
The Prophet (Peach be upon him) said:"Coolit down with water," and he said: "It is from the heat ofHell-fire."
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It was narrated from Abu Hurairah that the Messenger of Allah (Peach be upon him) said:
"Fever is one of the bellows of Hell, so avert it fromyourselveswith cold water."
"Fever is one of the bellows of Hell, so avert it fromyourselveswith cold water."
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It was narrated from Abu Hurairah that the Prophet (Peach be upon him) said:
"Ifthereis any good in any of the remedies you use, it is in cupping."
"Ifthereis any good in any of the remedies you use, it is in cupping."
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It was narrated from Ibn `Abbas that the Messenger of Allah (Peach be upon him) said:
"On the night on which I was taken on the Night Journey (Isra'),I did not pass by any group of angels but all of them said to me: `OMuhammad, you should use cupping.'"
"On the night on which I was taken on the Night Journey (Isra'),I did not pass by any group of angels but all of them said to me: `OMuhammad, you should use cupping.'"
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It was narrated that Ibn `Abbas said:
"The Messenger of Allah (Peach be upon him) said: `What a good slave is the cupper. He takes away the blood,reduces pressure on the spine, and improves the eyesight.'"
"The Messenger of Allah (Peach be upon him) said: `What a good slave is the cupper. He takes away the blood,reduces pressure on the spine, and improves the eyesight.'"
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Anas binMalik said:
"The Messenger of Allah (Peach be upon him) said: `On thenight onwhich I was taken on the Night Journey (Isra'), I did notpass byany group (of angels) but they said to me: "O Muhammad, tellyournation to use cupping."
"The Messenger of Allah (Peach be upon him) said: `On thenight onwhich I was taken on the Night Journey (Isra'), I did notpass byany group (of angels) but they said to me: "O Muhammad, tellyournation to use cupping."
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It was narrated from Jabir that Umm Salamah, the wife of the Prophet(Peach be upon him),asked the Messenger of Allah (Peach be upon him) for permission to be cupped,andthe Prophet (Peach be upon him) told Abu Taibah to cup her.
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`Abdur-Rahman Al-A'raj said:
"I heard `Abdullah bin Buhainahsay:`The Messenger of Allah (Peach be upon him) was cupped in Lahyi Jamal,* inthemiddle of his head, while he was a Muhrim."
"I heard `Abdullah bin Buhainahsay:`The Messenger of Allah (Peach be upon him) was cupped in Lahyi Jamal,* inthemiddle of his head, while he was a Muhrim."
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It was narrated that `Ali said:
"Jibra'il came down to the Prophet(Peach be upon him) with (the recommendation of) cupping in the two veins at theside of the neck and the base of the neck."
"Jibra'il came down to the Prophet(Peach be upon him) with (the recommendation of) cupping in the two veins at theside of the neck and the base of the neck."
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It was narrated from Anas that the Prophet (Peach be upon him) was cupped in thetwo veinsat theside of the neck and the base of the neck.
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It was narrated from Abu Kabshah Al-Anmari that the Prophet (Peach be upon him)used to becupped on his head between his shoulders, and he said:
"Whoeverlets blood from these places, it does not matter if he doesnot seektreatment for anything else."
"Whoeverlets blood from these places, it does not matter if he doesnot seektreatment for anything else."
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It was narrated from Jabir that the Prophet (Peach be upon him) fell from his horse ontothe truck of a palm tree and dislocated his foot.(One of the narrators) Waki' said:
"Meaning that the Prophet (Peach be upon him) was cupped because of that for bruising."
"Meaning that the Prophet (Peach be upon him) was cupped because of that for bruising."
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It was narrated from Anas bin Malik that the Messenger of Allah (Peach be upon him) said:
"Whoever wants to be cupped, let him seek out the seventeenth,nineteenth or twenty-first (of the month); and let none of you allowhis blood to rage so that it kills him."
"Whoever wants to be cupped, let him seek out the seventeenth,nineteenth or twenty-first (of the month); and let none of you allowhis blood to rage so that it kills him."
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It was narrated that Ibn `Umar said:
"O Nafi'! The blood is boilinginme, find me a cupper, but let it be someone gentle if you can, notanold man or a young boy. For I heard the Messenger of Allah (Peach be upon him)say:`Cupping on an empty stomach is better, and in it there ishealingand blessing, and it increases one's intellect and memory. Sohaveyourselves cupped for the blessing of Allah on Thursdays, andavoidcupping on Wednesdays, Fridays, Saturdays and Sundays. Haveyourselves cupped on Mondays and Tuesdays, for that is the day onwhich Allah relieved Ayyub of Calamity, and He inflicted calamityuponhim on a Wednesday, and leprosy and leucoderma only appear onWednesdays, or on the night of Wednesday."
"O Nafi'! The blood is boilinginme, find me a cupper, but let it be someone gentle if you can, notanold man or a young boy. For I heard the Messenger of Allah (Peach be upon him)say:`Cupping on an empty stomach is better, and in it there ishealingand blessing, and it increases one's intellect and memory. Sohaveyourselves cupped for the blessing of Allah on Thursdays, andavoidcupping on Wednesdays, Fridays, Saturdays and Sundays. Haveyourselves cupped on Mondays and Tuesdays, for that is the day onwhich Allah relieved Ayyub of Calamity, and He inflicted calamityuponhim on a Wednesday, and leprosy and leucoderma only appear onWednesdays, or on the night of Wednesday."
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It was narrated that Nafi' said:
"Ibn `Umar said: `O Nafi'! Thebloodis boiling in me. Bring me a cupper and let him be a young man,not anold man or a boy.' Ibn `Umar said: `I heard the Messenger of Allah(Peach be upon him) say: "Cupping on an empty stomach isbetter, and it increasesone's intellect and memory. And itincreases the memory of one who hasa good memory so whoever wants tobe cupped, (let him do it) on aThursday, in the Name of Allah. Avoidcupping on Fridays, Saturdaysand Sundays. Have yourselves cupped onMondays and Tuesdays, and avoidcupping on Wednesdays, for that isthe day on which the calamitybefell Ayyub, and leprosy andleucoderma only appear on Wednesday orthe night of Wednesday."
"Ibn `Umar said: `O Nafi'! Thebloodis boiling in me. Bring me a cupper and let him be a young man,not anold man or a boy.' Ibn `Umar said: `I heard the Messenger of Allah(Peach be upon him) say: "Cupping on an empty stomach isbetter, and it increasesone's intellect and memory. And itincreases the memory of one who hasa good memory so whoever wants tobe cupped, (let him do it) on aThursday, in the Name of Allah. Avoidcupping on Fridays, Saturdaysand Sundays. Have yourselves cupped onMondays and Tuesdays, and avoidcupping on Wednesdays, for that isthe day on which the calamitybefell Ayyub, and leprosy andleucoderma only appear on Wednesday orthe night of Wednesday."
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It was narrated from `Aqqar bin Al-Mughirah from his father that theProphet (Peach be upon him) said:
"Whoever seeks treatment by cauterization, orwithRuqyah, then he had absolved himself of reliance upon Allah."
"Whoever seeks treatment by cauterization, orwithRuqyah, then he had absolved himself of reliance upon Allah."
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It was narrated that `Imran bin Husain said:
"The Messenger of Allah(Peach be upon him) forbade cauterization. I had myself cauterized and I have notprospered or succeeded."
"The Messenger of Allah(Peach be upon him) forbade cauterization. I had myself cauterized and I have notprospered or succeeded."
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It was narrated that Ibn `Abbas said:
"Healing is in three things: Adrink of honey, the glass of the cupper, and cauterizing with fire,but I forbid my nation to use cauterization." And he attributed ittothe Prophet (Peach be upon him).
"Healing is in three things: Adrink of honey, the glass of the cupper, and cauterizing with fire,but I forbid my nation to use cauterization." And he attributed ittothe Prophet (Peach be upon him).
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Muhammadbin `Abdur-Rahman bin Sa'd bin Zurarah Al-Ansari said:
"Iheardmy paternal uncle Yahya - and I have not seen a man among uslikehim - tell the people that Sa'd bin Zurarah, who was thegrandfather of Muhammad through his mother, was suffering from paininhis throat, known as croup. The Prophet (Peach be upon him) said: `I shall domybest for Abu Umamah.' Such that I will be excused (i.e., free ofblameif he is not healed). And he cauterized him with his own hand,but hedied. The Prophet (sw) said: `May the Jews be doomed! Theywill say:"Why could he not avert death from his Companions?" ButI have nopower to do anything for him or for my own self.'"
"Iheardmy paternal uncle Yahya - and I have not seen a man among uslikehim - tell the people that Sa'd bin Zurarah, who was thegrandfather of Muhammad through his mother, was suffering from paininhis throat, known as croup. The Prophet (Peach be upon him) said: `I shall domybest for Abu Umamah.' Such that I will be excused (i.e., free ofblameif he is not healed). And he cauterized him with his own hand,but hedied. The Prophet (sw) said: `May the Jews be doomed! Theywill say:"Why could he not avert death from his Companions?" ButI have nopower to do anything for him or for my own self.'"
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It was narrated that Jabir said:
"Ubayy bin Ka'b fell sick, and theProphet (Peach be upon him) sent a doctor to him who cauterized him on his medicalarm vein."
"Ubayy bin Ka'b fell sick, and theProphet (Peach be upon him) sent a doctor to him who cauterized him on his medicalarm vein."
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It was narrated from Jabir bin `Abdullah that the Messenger of Allah(Peach be upon him)cauterized Sa'd bin Mu'adh on his medial arm vein, twice.
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Salimbin `Abdullah narrated that his father said:
"The Messenger of Allah (Peach be upon him) said: `You should use antimony, for it improves theeyesight and makes the hair (eyelashes) grow.'"
"The Messenger of Allah (Peach be upon him) said: `You should use antimony, for it improves theeyesight and makes the hair (eyelashes) grow.'"
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It was narrated that Jabir said:
"I heard the Messenger of Allah(Peach be upon him)say: `You should use antimony when you go to sleep, for itimprovesthe eyesight and makes the hair (eyelashes) grow.'"
"I heard the Messenger of Allah(Peach be upon him)say: `You should use antimony when you go to sleep, for itimprovesthe eyesight and makes the hair (eyelashes) grow.'"
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It was narrated from Ibn `Abbas that the Messenger of Allah (Peach be upon him) said:
"The best of your kohl is antimony, for it improves the eyesightand makes the hair (eyelashes) grow."
"The best of your kohl is antimony, for it improves the eyesightand makes the hair (eyelashes) grow."
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It was narrated from Abu Hurairah that the Prophet (Peach be upon him) said:
"Whoeverapplies kohl, let him do it an odd number of times. Whoeverdoes thathas done well, and whoever does not, it does not matter."
"Whoeverapplies kohl, let him do it an odd number of times. Whoeverdoes thathas done well, and whoever does not, it does not matter."
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It was narrated that Ibn `Abbas said:
"The Prophet (Peach be upon him) had a kohlcontainer from which he would apply kohl three times, to each eye."
"The Prophet (Peach be upon him) had a kohlcontainer from which he would apply kohl three times, to each eye."
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It was narrated that Tariq bin Suwaid Al-Hadrami said:
"I said: `OMessenger of Allah, in our land there are grapes which we squeeze (tomake wine). Can we drink from it?' He said: `No.' I repeatedthequestion and said: `We treat the sick with it.' He said:`That is nota cure, it is a disease.'"
"I said: `OMessenger of Allah, in our land there are grapes which we squeeze (tomake wine). Can we drink from it?' He said: `No.' I repeatedthequestion and said: `We treat the sick with it.' He said:`That is nota cure, it is a disease.'"
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It was narrated from `Ali that the Messenger of Allah (Peach be upon him) said:
"Thebest remedy is the Qur'an."
"Thebest remedy is the Qur'an."
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SalmaUmm Rafi', the freed slave woman of the Messenger of Allah(Peach be upon him),said:
"The Prophet (Peach be upon him) did not suffer any injury or thorn-prickbut he would apply henna to it."
"The Prophet (Peach be upon him) did not suffer any injury or thorn-prickbut he would apply henna to it."
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It was narrated from Anas that some people from `Urainah came to the Messenger of Allah (Peach be upon him) but they were averse to the climate ofAl-Madinah. He (Peach be upon him) said:
"Why don't you go out to a flock ofcamels ofours, and drink their milk and urine." And they did that.
"Why don't you go out to a flock ofcamels ofours, and drink their milk and urine." And they did that.
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AbuSa'eed narrated that the Messenger of Allah (Peach be upon him) said:
"On oneof the wings of a fly there is a poison and on the other is the cure.If it falls into the food, then dip it into it, for it puts thepoisonfirst and holds back the cure."
"On oneof the wings of a fly there is a poison and on the other is the cure.If it falls into the food, then dip it into it, for it puts thepoisonfirst and holds back the cure."
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It was narrated from Abu Hurairah that the Prophet (Peach be upon him) said:
"If aflyfalls into your drink, dip it into it then throw it away, for ononeof its wings is a disease and on the other is a cure."
"If aflyfalls into your drink, dip it into it then throw it away, for ononeof its wings is a disease and on the other is a cure."
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It was narrated from `Abdullah bin `Amir bin Rabi'ah, from hisfather,that the Prophet (Peach be upon him) said:
"The evil eye is real."
"The evil eye is real."
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It was narrated from Abu Hurairah that the Messenger of Allah (Peach be upon him) said:
`The evil eye is real."
`The evil eye is real."
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It was narrated from `Aishah that the Messenger of Allah (Peach be upon him) said:
`Seekrefuge with Allah, for the evil eye is real."
`Seekrefuge with Allah, for the evil eye is real."
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It was narrated that Abu Umamah bin Sahl bin Hunaif said:
" `Amir binRabi'ah passed by Sahl bin Hunaif when he was having a bath, andsaid:`I have never seen such beautiful skin.' Straightaway, he(Sahl) fellto the ground. He was brought to the Prophet (Peach be upon him) and itwas said:`Sahl has had a fit.' He said: `Whom do you accusewith regard tohim?' They said: " `Amir bin Rabi'ah.' Theysaid: `Why would anyone ofyou kill his brother? If he seessomething that he likes, then let himpray for blessing for him.'Then he called for water, and he told`Amir to perform ablution,then he washed his face and his arms up tothe elbows, his knees andinside his lower garment, then he told himto pour the water overhim."
" `Amir binRabi'ah passed by Sahl bin Hunaif when he was having a bath, andsaid:`I have never seen such beautiful skin.' Straightaway, he(Sahl) fellto the ground. He was brought to the Prophet (Peach be upon him) and itwas said:`Sahl has had a fit.' He said: `Whom do you accusewith regard tohim?' They said: " `Amir bin Rabi'ah.' Theysaid: `Why would anyone ofyou kill his brother? If he seessomething that he likes, then let himpray for blessing for him.'Then he called for water, and he told`Amir to perform ablution,then he washed his face and his arms up tothe elbows, his knees andinside his lower garment, then he told himto pour the water overhim."
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It was narrated that `Ubaid bin Rifa'ah Az-Zuraqi said:
"Asma' said:`O Messenger of Allah! The children of Ja'far have been afflictedbythe evil eye, shall I recite Ruqyah* for them?' He said: `Yes,for ifanything were to overtake the Divine decree it would be theevileye.'"
"Asma' said:`O Messenger of Allah! The children of Ja'far have been afflictedbythe evil eye, shall I recite Ruqyah* for them?' He said: `Yes,for ifanything were to overtake the Divine decree it would be theevileye.'"
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It was narrated that Abu Sa'eed said:
"The Messenger of Allah (Peach be upon him)usedto seek refuge from the evil eye of the jinn and of mankind. WhentheMu'awwidhatain* were revealed, he started to recite them andstopped reciting anything else."
"The Messenger of Allah (Peach be upon him)usedto seek refuge from the evil eye of the jinn and of mankind. WhentheMu'awwidhatain* were revealed, he started to recite them andstopped reciting anything else."
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It was narrated from `Aishah that the Prophet (Peach be upon him) commanded her torecite Ruqyah to treat the evil eye.
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It was narrated from Buraidah that the Messenger of Allah (Peach be upon him) said:
"Thereis no Ruqyah except for the evil eye or from the sting of ascorpion."
"Thereis no Ruqyah except for the evil eye or from the sting of ascorpion."
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It asnarrated from Abu Bakr bin Muhammad that Khalidah bint Anas,themother of Banu Hazm As-Sa'idiyyah, came to the Prophet (Peach be upon him) andrecited a Ruqyah to him, and he told her to use it.
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It was narrated that Jabir said:
"There was a family among the Ansar,called Al `Amr bin Hazm, who used to recite Ruqyah for the scorpionsting, but the Messenger of Allah (Peach be upon him) forbade Ruqyah. They came tohim and said: `O Messenger of Allah! You have forbidden Ruqyah, butwerecite Ruqyah against the scorpion's sting.' He said to them:`Reciteit to me.' So they recited it to him, and he said: `Thereis nothingwrong with this, this is confirmed.'"
"There was a family among the Ansar,called Al `Amr bin Hazm, who used to recite Ruqyah for the scorpionsting, but the Messenger of Allah (Peach be upon him) forbade Ruqyah. They came tohim and said: `O Messenger of Allah! You have forbidden Ruqyah, butwerecite Ruqyah against the scorpion's sting.' He said to them:`Reciteit to me.' So they recited it to him, and he said: `Thereis nothingwrong with this, this is confirmed.'"
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It was narrated from Anas that the Prophet (Peach be upon him) allowed Ruqyah forthescorpion's sting, the evil eye, and Namlah (sores or smallpustulesulcers or sores on a person's sides).
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It was narrated that `Aishah said:
"The Messenger of Allah (Peach be upon him)allowedRuqyah for snakebites and scorpion stings."
"The Messenger of Allah (Peach be upon him)allowedRuqyah for snakebites and scorpion stings."
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It was narrated that Abu Hurairah said:
"A scorpion stung a man andhe didnot sleep all the night. It was said to the Prophet (Peach be upon him): `So-and-sowas stung by a scorpion and he did not sleep all the night.' Hesaid: `If he had said, last night: A'udhubikalimatil-lahit-tammatimin sharri ma khalaq (I seek refuge in thePerfect Words of Allah fromthe evil of that which He has created),the scorpion sting would nothave harmed him, until morning.'"
"A scorpion stung a man andhe didnot sleep all the night. It was said to the Prophet (Peach be upon him): `So-and-sowas stung by a scorpion and he did not sleep all the night.' Hesaid: `If he had said, last night: A'udhubikalimatil-lahit-tammatimin sharri ma khalaq (I seek refuge in thePerfect Words of Allah fromthe evil of that which He has created),the scorpion sting would nothave harmed him, until morning.'"
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It was narrated that `Amr bin Hazm said:
"I recited the Ruqyah forsnakebite to the Messenger of Allah (Peach be upon him), or it was recited to him,and he commanded that it be used."
"I recited the Ruqyah forsnakebite to the Messenger of Allah (Peach be upon him), or it was recited to him,and he commanded that it be used."
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It was narrated that `Aishah said:
"When the Messenger of Allah (Peach be upon him)came to a sick person, he would make supplication for him, and wouldsay: Adhhibil-bas, Rabban-nas, washfi Antash-Shafi, la shifa'a illashifa'uka shifan la yughadiru saqama (Take away the pain, O Lord ofmankind, and grant healing, for You are the Healer, and there is nohealing but Your healing that leaves no trace of sickness).'"
"When the Messenger of Allah (Peach be upon him)came to a sick person, he would make supplication for him, and wouldsay: Adhhibil-bas, Rabban-nas, washfi Antash-Shafi, la shifa'a illashifa'uka shifan la yughadiru saqama (Take away the pain, O Lord ofmankind, and grant healing, for You are the Healer, and there is nohealing but Your healing that leaves no trace of sickness).'"
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It was narrated from `Aishah that one of the things that the Prophet(Peach be upon him)used to say for the sick person, with saliva on his finger(dipped indust), was:
"Bismillah, turbatu ardina, biriqati ba'dina,liyushfasaqimuna. Bi'dhni Rabbina (In the Name of Allah, the dust ofourland mixed with the saliva of one of us, to cure our sick one bythepermission of our Lord)."
"Bismillah, turbatu ardina, biriqati ba'dina,liyushfasaqimuna. Bi'dhni Rabbina (In the Name of Allah, the dust ofourland mixed with the saliva of one of us, to cure our sick one bythepermission of our Lord)."
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It was narrated that `Uthman bin Abul-`As Thaqafi said:
"I came totheProphet (Peach be upon him) and I was suffering pain that was killing me. TheProphet (Peach be upon him) said to me: `Put your right hand on it and say:Bismillah, a'udhu bi'izzatil-lahi wa qudratihi min sharri maajidu wauhadhiru. (In the Name of Allah, I seek refuge in the mightand powerof Allah from the evil of what I feel and what I fear),"seven times.'I said that, and Allah healed me."
"I came totheProphet (Peach be upon him) and I was suffering pain that was killing me. TheProphet (Peach be upon him) said to me: `Put your right hand on it and say:Bismillah, a'udhu bi'izzatil-lahi wa qudratihi min sharri maajidu wauhadhiru. (In the Name of Allah, I seek refuge in the mightand powerof Allah from the evil of what I feel and what I fear),"seven times.'I said that, and Allah healed me."
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It was narrated from Abu Sa'eed that Jibra'il came to the Prophet(Peach be upon him)and said:
"O Muhammad, you are ill. He said: `Yes.' He said:Bismillahi arqika, min kulli shay'in yu'dika, min sharri kullinafsinaw `aynin aw hasidin. Allahu yashfika, bismillahi arqika (Inthe Nameof Allah I perform Ruqyah for you, from everything that isharmingyou, from the evil of every soul or envious eye, may Allahheal you.In the Name of Allah I perform Ruqyah for you).
"O Muhammad, you are ill. He said: `Yes.' He said:Bismillahi arqika, min kulli shay'in yu'dika, min sharri kullinafsinaw `aynin aw hasidin. Allahu yashfika, bismillahi arqika (Inthe Nameof Allah I perform Ruqyah for you, from everything that isharmingyou, from the evil of every soul or envious eye, may Allahheal you.In the Name of Allah I perform Ruqyah for you).
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It was narrated that Abu Hurairah said:
"The Prophet (Peach be upon him) came tovisitme (when I was sick), and said to me: `Shall I not recite foryou aRuqyah that Jibra'il brought to me?' I said: `May my father andmother be ransomed for you! Yes, O Messenger of Allah!' He said:Bismillah arqika, wallahu yashfika, min kulli da'in fika, minsharrin-naffathati fil-`uqad, wa min sharri hasidin idha hasad (Inthe Name ofAllah I perform Ruqyah for you, from every disease thatis in you, andfrom the evil of those who (practice witchcraft whenthey) blow in theknots, and from the evil of the envier when heenvies), three times."
"The Prophet (Peach be upon him) came tovisitme (when I was sick), and said to me: `Shall I not recite foryou aRuqyah that Jibra'il brought to me?' I said: `May my father andmother be ransomed for you! Yes, O Messenger of Allah!' He said:Bismillah arqika, wallahu yashfika, min kulli da'in fika, minsharrin-naffathati fil-`uqad, wa min sharri hasidin idha hasad (Inthe Name ofAllah I perform Ruqyah for you, from every disease thatis in you, andfrom the evil of those who (practice witchcraft whenthey) blow in theknots, and from the evil of the envier when heenvies), three times."
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It was narrated that Ibn `Abbas said:
"The Prophet (Peach be upon him) used to seekrefuge for Hasan and Husain and say: A'udhu bikalimatil-lahil-tammati, min kulli shaitanin wa hammah, wa min kulli`aynin lammah (Iseek refuge for you both in the Perfect Words ofAllah, from everydevil and every poisonous reptile, and from everyevil eye).' And hewould say: `Thus Ibrahim used to seek refugewith Allah for Isma'iland Ishaq,' or he said: `for Isma'iland Ya'qub.'"
"The Prophet (Peach be upon him) used to seekrefuge for Hasan and Husain and say: A'udhu bikalimatil-lahil-tammati, min kulli shaitanin wa hammah, wa min kulli`aynin lammah (Iseek refuge for you both in the Perfect Words ofAllah, from everydevil and every poisonous reptile, and from everyevil eye).' And hewould say: `Thus Ibrahim used to seek refugewith Allah for Isma'iland Ishaq,' or he said: `for Isma'iland Ya'qub.'"
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It was narrated from Ibn `Abbas that, for fever and all kinds ofpain, theProphet (Peach be upon him) used to teach them to say:
"Bismillahil-kabir,a'udhubillahil-`Azim min sharri `irqin na'ar wa, min sharriharrin-nar (In the Name of Allah the Great, I seek refuge with AllahtheAlmighty from the evil of a vein gushing (with blood) and theevil ofthe heat of the Fire."
"Bismillahil-kabir,a'udhubillahil-`Azim min sharri `irqin na'ar wa, min sharriharrin-nar (In the Name of Allah the Great, I seek refuge with AllahtheAlmighty from the evil of a vein gushing (with blood) and theevil ofthe heat of the Fire."
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It was narrated from `Umair that he heard Junadah bin Abu Umayyahsay:
"Iheard `Ubadah bin Samit say: `Jibra'il (as) came to theProphet(Peach be upon him) when he was suffering from fever and said: `Bismillahiarqika, min kulli shay'in yu'dhika, min hasadi hasidin, wa minkulli`aynin, Allahu yashfika (In the Name of Allah I performRuqyah foryou, from everything that is harming you; from the envy ofthe envierand from every evil eye, may Allah heal you).'"
"Iheard `Ubadah bin Samit say: `Jibra'il (as) came to theProphet(Peach be upon him) when he was suffering from fever and said: `Bismillahiarqika, min kulli shay'in yu'dhika, min hasadi hasidin, wa minkulli`aynin, Allahu yashfika (In the Name of Allah I performRuqyah foryou, from everything that is harming you; from the envy ofthe envierand from every evil eye, may Allah heal you).'"
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It was narrated from `Aishah that the Prophet (Peach be upon him) used to blow whenperforming Ruqyah.
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It was narrated from `Aishah:
"Whenever the Prophet (Peach be upon him) fell ill,hewould recite the Mu'awwidhat and blow, and when his pain grewworse, I would recite over him and wipe his hand over him, hoping forits blessing."
"Whenever the Prophet (Peach be upon him) fell ill,hewould recite the Mu'awwidhat and blow, and when his pain grewworse, I would recite over him and wipe his hand over him, hoping forits blessing."
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It was narrated that Zainab said:
"There was an old woman who used toenter upon us and perform Ruqyah from erysipelas: Contagious diseasewhich causes fever and leaves a red coloration of the skin. We had abed with long legs, and when `Abdullah entered he would clear histhroat and make noise. He entered one day and when she heard hisvoice she veiled herself from him. He came and sat beside me, andtouched me, and he found a sting. He said: `What is this?' Isaid: `An amulet against erysipelas.' He pulled it, broke it andthrew it away, and said: `The family of `Abdullah has no need ofpolytheism.' I heard the Messenger of Allah (Peach be upon him) say: "Ruqyah(i.e., which consist of the names of idols and devils etc.), amuletsand Tiwalah (charms) are polytheism.'""I said: `I went out one day and so-and-so looked at me, and my eye began to water on the side nearest him. When I recited Ruqyah for it, it stopped, but if I did not recite Ruqyah it watered again.' He said: `That is Satan, if you obey him he leaves you alone but if you disobey him he pokes you with his finger in your eye. But if you do what the Messenger of Allah (Peach be upon him) used to do, that will be better for you and more effective in healing. Sprinkle water in your eye and say: Adhhibil-bas Rabban-nas, washfi Antash-Shafi, la shifa'a illa shafi'uka, shafi'an la yughadiru saqaman (Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness).'"
"There was an old woman who used toenter upon us and perform Ruqyah from erysipelas: Contagious diseasewhich causes fever and leaves a red coloration of the skin. We had abed with long legs, and when `Abdullah entered he would clear histhroat and make noise. He entered one day and when she heard hisvoice she veiled herself from him. He came and sat beside me, andtouched me, and he found a sting. He said: `What is this?' Isaid: `An amulet against erysipelas.' He pulled it, broke it andthrew it away, and said: `The family of `Abdullah has no need ofpolytheism.' I heard the Messenger of Allah (Peach be upon him) say: "Ruqyah(i.e., which consist of the names of idols and devils etc.), amuletsand Tiwalah (charms) are polytheism.'""I said: `I went out one day and so-and-so looked at me, and my eye began to water on the side nearest him. When I recited Ruqyah for it, it stopped, but if I did not recite Ruqyah it watered again.' He said: `That is Satan, if you obey him he leaves you alone but if you disobey him he pokes you with his finger in your eye. But if you do what the Messenger of Allah (Peach be upon him) used to do, that will be better for you and more effective in healing. Sprinkle water in your eye and say: Adhhibil-bas Rabban-nas, washfi Antash-Shafi, la shifa'a illa shafi'uka, shafi'an la yughadiru saqaman (Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness).'"
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It was narrated from `Imran bin Husain that the Prophet (Peach be upon him) saw amanwith a brass ring on his hand. He said:
"What is this ring?" Hesaid: "It is for Wahinah."* He said: "Take it off, for it willonlyincrease you in weakness."
"What is this ring?" Hesaid: "It is for Wahinah."* He said: "Take it off, for it willonlyincrease you in weakness."
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It was narrated that Umm Jundub said:
"I saw the Messenger of Allah(Peach be upon him)stoning the `Aqabah Pillar from the bottom of the valley on theDayof Sacrifice, then he went away. A woman from Khath'am followedhim, and with her was a son of hers who had been efflicted, he couldnot speak. She said: `O Messenger of Allah! This is my son, and heisall I have left of my family. He has been afflicted and cannotspeak.'The Messenger of Allah (Peach be upon him) said: `Bring me some water.'So it wasbrought, and he washed his hands and rinsed out his mouth.Then hegave it to her and said: `Give him soem to drink, and poursome overhim, and seek Allah's healing for him.'" She (UmmJundub) said: "I metthat woman and said: `Why don't you giveme some?' She said: `It isonly for the sick one.' I met thatwoman one year later and asked herabout the boy. She said: `Herecovered and became (very) smart, notlike the rest of the people.'"
"I saw the Messenger of Allah(Peach be upon him)stoning the `Aqabah Pillar from the bottom of the valley on theDayof Sacrifice, then he went away. A woman from Khath'am followedhim, and with her was a son of hers who had been efflicted, he couldnot speak. She said: `O Messenger of Allah! This is my son, and heisall I have left of my family. He has been afflicted and cannotspeak.'The Messenger of Allah (Peach be upon him) said: `Bring me some water.'So it wasbrought, and he washed his hands and rinsed out his mouth.Then hegave it to her and said: `Give him soem to drink, and poursome overhim, and seek Allah's healing for him.'" She (UmmJundub) said: "I metthat woman and said: `Why don't you giveme some?' She said: `It isonly for the sick one.' I met thatwoman one year later and asked herabout the boy. She said: `Herecovered and became (very) smart, notlike the rest of the people.'"
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It was narrated from `Ali that the Messenger of Allah (Peach be upon him) said:
"Thebest remedy is the Qur'an."
"Thebest remedy is the Qur'an."
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It was narrated that `Aishah said:
"The Prophet (Peach be upon him) enjoinedkillingDhit-Tufytain* for it takes away the sight and causesmiscarriage."
"The Prophet (Peach be upon him) enjoinedkillingDhit-Tufytain* for it takes away the sight and causesmiscarriage."
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It was narrated from Salim, from his father, that the Messenger of Allah(Peach be upon him) said:
"Kill snakes, and kill Dhit-Tufytain and the Abtar,*for they take away the sight and cause miscarriage."
"Kill snakes, and kill Dhit-Tufytain and the Abtar,*for they take away the sight and cause miscarriage."
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It was narrated that Abu Hurairah said:
"The Prophet (Peach be upon him) used tolikegood signs and hate bad omens."
"The Prophet (Peach be upon him) used tolikegood signs and hate bad omens."
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It was narrated that Anas said:
"The Prophet (Peach be upon him) said: `There is no`Adwa* and no omen, but I like Al-Fa'l As-Salih."**
"The Prophet (Peach be upon him) said: `There is no`Adwa* and no omen, but I like Al-Fa'l As-Salih."**
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It was narrated from `Abdullah that the Messenger of Allah (Peach be upon him) said:
"The omen is polytheistic deed and anyone of us may think heseesan omen but Allah will dispel it by means of relying upon Him."
"The omen is polytheistic deed and anyone of us may think heseesan omen but Allah will dispel it by means of relying upon Him."
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It was narrated from Ibn `Abbas that the Messenger of Allah (Peach be upon him) said:
"There is no `Adwa, no omen, no Hamah and no Safar."*
"There is no `Adwa, no omen, no Hamah and no Safar."*
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Ibn`Umar said:
"The Messenger of Allah (Peach be upon him) said: `There is no`Adwa, no omen, and no Hamah.' A man stood up and said: `OMessengerof Allah, what if a camel has mange and another camel getsmange fromit?' He said: `That is the Divine decree. Who causesthe mange in thefirst one?'"
"The Messenger of Allah (Peach be upon him) said: `There is no`Adwa, no omen, and no Hamah.' A man stood up and said: `OMessengerof Allah, what if a camel has mange and another camel getsmange fromit?' He said: `That is the Divine decree. Who causesthe mange in thefirst one?'"
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It was narrated from Abu Hurairah that the Messenger of Allah (Peach be upon him) said:
"Aman with sick camels should not let them graze or drinkalongsidehealthy ones."
"Aman with sick camels should not let them graze or drinkalongsidehealthy ones."
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It was narrated from Jabir bin `Abdullah that the Messenger of Allah(Peach be upon him)took the hand of a leper and made him eat with him, and said:
"Eat,with trust in Allah and reliance upon Allah."
"Eat,with trust in Allah and reliance upon Allah."
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It was narrated from Ibn `Abbas that the Prophet (Peach be upon him) said:
"Do notkeep looking at those who have leprosy."
"Do notkeep looking at those who have leprosy."
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It was narrated from a man from the family of Sharid whose name was`Amr,that his father said:
"There was a leper among the delegation ofThaqif. The Prophet (Peach be upon him) sent word to him: `Go back, for we haveaccepted your oath of allegiance.'"
"There was a leper among the delegation ofThaqif. The Prophet (Peach be upon him) sent word to him: `Go back, for we haveaccepted your oath of allegiance.'"
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It was narrated that `Aishah said:
"A Jew from among the Jews of BaniZuraiq, whose name was Labid bin A'sam, cast a spell on the Prophet(Peach be upon him), and the Prophet (Peach be upon him) began to imagine that he had donesomething when he had not. One day, or one night, the Messenger of Allah (Peach be upon him) supplicated, and then supplicated again. Then he said: `O`Aishah, do you know that Allah has instructed me concerning thematter I asked Him about? Two men came to me, and one of them sat atmy head and the other at my feet. The one at my head said to the one at my feet, or the one at my feet said to the one at my head "what is ailing this man ?" Hesaid: "He has been affected by a spell." He said: "Who cast thespell on him?" He said: "Labid bin A'sam." He said: "Withwhat?" He said: "With a comb and the hairs stuck to it, and thespathe of a male date palm." He said: "Where is that?" He said:"In the well of Dhu Arwan."She said: "So the Prophet (Peach be upon him) went to it, with a group of his Companions, then he came and said: `By Allah. O `Aishah. It was as if its water was infused with henna and its date palms were like the heads of devils.'"She said: "I said: `O Messenger of Allah, why don't you burn them?' He said: `As for me, Allah has healed me, and I do not like to let evil spread among the people.' Then he issued orders that the well be filled up with earth."
"A Jew from among the Jews of BaniZuraiq, whose name was Labid bin A'sam, cast a spell on the Prophet(Peach be upon him), and the Prophet (Peach be upon him) began to imagine that he had donesomething when he had not. One day, or one night, the Messenger of Allah (Peach be upon him) supplicated, and then supplicated again. Then he said: `O`Aishah, do you know that Allah has instructed me concerning thematter I asked Him about? Two men came to me, and one of them sat atmy head and the other at my feet. The one at my head said to the one at my feet, or the one at my feet said to the one at my head "what is ailing this man ?" Hesaid: "He has been affected by a spell." He said: "Who cast thespell on him?" He said: "Labid bin A'sam." He said: "Withwhat?" He said: "With a comb and the hairs stuck to it, and thespathe of a male date palm." He said: "Where is that?" He said:"In the well of Dhu Arwan."She said: "So the Prophet (Peach be upon him) went to it, with a group of his Companions, then he came and said: `By Allah. O `Aishah. It was as if its water was infused with henna and its date palms were like the heads of devils.'"She said: "I said: `O Messenger of Allah, why don't you burn them?' He said: `As for me, Allah has healed me, and I do not like to let evil spread among the people.' Then he issued orders that the well be filled up with earth."
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It was narrated from Ibn `Umar that Umm Salamah said:
"O Messenger of Allah, every year you are still suffering pain because of thepoisonedmeat that you ate." He said: "Nothing that happens tome, but it wasdecreed for me when Adam was still at the stage ofbeing clay.'"
"O Messenger of Allah, every year you are still suffering pain because of thepoisonedmeat that you ate." He said: "Nothing that happens tome, but it wasdecreed for me when Adam was still at the stage ofbeing clay.'"
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It was narrated from Khawlah bint Hakim that the Prophet (Peach be upon him) said:
"Ifanyone of you, when he stops to camp (while on a journey), saysA'udhu bi kalimatil-lahit-tammati min sharri ma khalaq (I seekrefugein the Perfect Words of Allah from the evil of that which Hehascreated), then nothing will harm him in that place until he moveson."
"Ifanyone of you, when he stops to camp (while on a journey), saysA'udhu bi kalimatil-lahit-tammati min sharri ma khalaq (I seekrefugein the Perfect Words of Allah from the evil of that which Hehascreated), then nothing will harm him in that place until he moveson."
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It was narrated that `Uthman bin Abul-`As said:
"When the MessengerofAllah (Peach be upon him) appointed me as governor of Ta'if, I began to getconfused during my prayer, until I no longer knew what I was doing.When I noticed that, I travelled to the Messenger of Allah (Peach be upon him), andhe said: `The son of Abul-`As?' I said: `Yes, O Messenger of Allah.'He said: `What brings you here?' He said: `OMessenger of Allah, I getconfused during my prayer, until I do notknow what I am doing.' Hesaid: `That is Satan. Come here.' SoI came close to him, and sat uponthe front part of my feet then hestruck my chest with his hand andput some spittle in my mouth andsaid: `Get out, O enemy of Allah!' Hedid that three times, thenhe said: `Get on with your work.'" `Uthmansaid: "Indeed, Inever felt confused (during my prayer) after that."
"When the MessengerofAllah (Peach be upon him) appointed me as governor of Ta'if, I began to getconfused during my prayer, until I no longer knew what I was doing.When I noticed that, I travelled to the Messenger of Allah (Peach be upon him), andhe said: `The son of Abul-`As?' I said: `Yes, O Messenger of Allah.'He said: `What brings you here?' He said: `OMessenger of Allah, I getconfused during my prayer, until I do notknow what I am doing.' Hesaid: `That is Satan. Come here.' SoI came close to him, and sat uponthe front part of my feet then hestruck my chest with his hand andput some spittle in my mouth andsaid: `Get out, O enemy of Allah!' Hedid that three times, thenhe said: `Get on with your work.'" `Uthmansaid: "Indeed, Inever felt confused (during my prayer) after that."
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It was narrated from `Abdur-Rahman bin Abi Laila that his father AbuLailasaid:
"I was sitting with the Prophet (Peach be upon him) when a Bedouin cametohim and said: `I have a brother who is sick.' He said: `What isthematter with your brother?' He said: `He suffers from a slightmentalderangement.' He said: `Go and bring him.'" He said:"(So he went) andhe brought him. He made him sit down in front ofhim and I heard himseeking refuge for him with Fatihatil-Kitab; fourVerses from thebeginning of Al-Baqarah, two Verses from its middle:`And your Ilah(God) is One Ilah (God - Allah),' [2:163] andAyat Al-Kursi; and threeVerses from its end; a Verse from Al `Imran,I think it was: `Allahbears witness that La ilaha illa Huwa (nonehas the right to beworshipped but He),' [3:18] a Verse fromAl-A'raf: `Indeed, your Lordis Allah,' [7:54] a Verse fromAl-Mu'minn: `And whoever invokes (orworships), besides Allah,any other ilah (god), of whom he has noproof,'[23:117] a Versefrom Al-Jinn: `And He, exalted is the Majestyof our Lord,'[72:3] ten Verses from the beginning of As-Saffat; threeVerses fromthe end of Al-Hashr; (then) `Say: He is Allah, (the) One,'[112:1] and Al-Mu'awwidhatain. Then the Bedouin stood up, healed,andthere was nothing wrong with him."
"I was sitting with the Prophet (Peach be upon him) when a Bedouin cametohim and said: `I have a brother who is sick.' He said: `What isthematter with your brother?' He said: `He suffers from a slightmentalderangement.' He said: `Go and bring him.'" He said:"(So he went) andhe brought him. He made him sit down in front ofhim and I heard himseeking refuge for him with Fatihatil-Kitab; fourVerses from thebeginning of Al-Baqarah, two Verses from its middle:`And your Ilah(God) is One Ilah (God - Allah),' [2:163] andAyat Al-Kursi; and threeVerses from its end; a Verse from Al `Imran,I think it was: `Allahbears witness that La ilaha illa Huwa (nonehas the right to beworshipped but He),' [3:18] a Verse fromAl-A'raf: `Indeed, your Lordis Allah,' [7:54] a Verse fromAl-Mu'minn: `And whoever invokes (orworships), besides Allah,any other ilah (god), of whom he has noproof,'[23:117] a Versefrom Al-Jinn: `And He, exalted is the Majestyof our Lord,'[72:3] ten Verses from the beginning of As-Saffat; threeVerses fromthe end of Al-Hashr; (then) `Say: He is Allah, (the) One,'[112:1] and Al-Mu'awwidhatain. Then the Bedouin stood up, healed,andthere was nothing wrong with him."
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding
