In Psalm 22:16, how did the Church show the Crucifixion of Jesus? - Tovia Singer
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Responding to a caller, Rabbi Tovia Singer demonstrates how early Christian apologists and scribes methodically altered selected passages from the Jewish Scriptures. Singer illustrates on air how this
rewriting of Tanach was not done haphazardly. Rather, the Church quite deliberately tampered with the words of the Jewish Scriptures in order to bolster their most startling claim: The Old Testament clearly foretold that Jesus was the promised Jewish Messiah. With this goal in mind, missionaries misquoted and mistranslated verses in Tanach in order to make the Hebrew Scriptures fit the life of Jesus. https://outreachjudaism.org/ http://www.toviasinger.tv/
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Crucifixion is a method of capital punishment in which the victim is tied or nailed to a large wooden beam. The victim is left to hang for several
days until eventual death from exhaustion and asphyxiation. The crucifixion of Jesus is a central narrative in Christianity, and the cross (sometimes depicting Jesus nailed onto it) is the main religious symbol for many Christian churches. The English term cross derives from the Latin word crux. The Latin term crux classically referred to a tree or any construction of wood used to hang criminals as a form of execution. The term later came to refer specifically to a cross.
A church is a building used for Christian worship services and Christian activities. The earliest identified Christian church is a house church
founded between 233 AD and 256 AD. The word church also describes a body or assembly of Christian believers, while "the Church" refers to the worldwide Christian religious community.
The Book of Psalms ("praises"), commonly referred to simply as Psalms or "the Psalms". This is the first book of the Ketuvim ("Writings"), the third
section of the Hebrew Bible, and thus a book of the Christian Old Testament. The title is derived from the Greek translation, psalmoi, meaning "instrumental music" and, by extension, "the words accompanying the music". The book is an anthology of individual psalms, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches. Many are linked to the name of David, but his authorship is not accepted by modern scholars.
In his surviving epistles, the Apostle Paul demonstrates almost no interest in the day-to-day earthly life, chronological career, or specific moral parables of Jesus of Nazareth. Instead, his extensive theology is completely fixated on the cosmic, atoning meaning of the crucifixion and subsequent resurrection of the figure he addresses as 'the Lord'. Secular historians analyze this focus to illustrate how early Christian theology transformed from an inward-looking Jewish prophetic movement into a universal savior faith.
Following the crucifixion, leadership of the primary community of believers in Jerusalem fell to Jesus' biological brother, James the Just. Mainstream historical and biblical scholarship confirms that James directed the mother church as an observant Jew, maintaining that followers must continue upholding traditional Mosaic customs and temple practices.
There is no doubt the Jewish religious leaders of Israel were responsible for Jesus' death. The Romans carried out the actuall crucifixion under the authority of Pontius Pilate.
In Jerusalem, the disciple James, who acted as the primary leader of Jesus' immediate followers, strongly believed that their movement's future lay as a distinct religious group operating firmly within the confines of the traditional Judaism religion.
Early Christian bishops organized regional synods and ecumenical councils to systematically define orthodox Christian doctrines and combat widespread heresies. These massive assemblies were essential for creating a unified creed, standardizing the New Testament canon, and establishing clear administrative laws for a rapidly growing global church. Prominent gatherings, like the Council of Nicaea, were often financed and politically mandated by Roman emperors to secure empire-wide religious stability.
Paul's new doctrine met with disapproval from the Jewish-Christians of the Jerusalem Church led by James, who regarded the substitution of Jesus' atoning death for the observance of the Torah as a lapse into paganism.
Paul was duly summoned to Jerusalem by the leaders James, Peter and John to explain his doctrine in 50 AD.
Jesus' Resurrection: Mark 16:9-20 was quoted by Early Church Fathers: Papias, Justin Martyr, Irenaeous, Hippolytus, Vincentius, Augustine - Chuck Missler