Jesus was a follower of Moses. He followed the Jewish Law in the Old Testament?

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MOSES

JESUS

Overview & Key Concepts

What is Old Testament?

The Old Testament (OT) is the first part of Christian Bibles. This is based primarily upon the Hebrew Bible (or Tanakh), a collection of ancient

religious writings by the Israelites believed by most Christians and religious Jews to be the sacred Word of God. The second part of the Christian Bible is the New Testament.
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The books that comprise the Old Testament canon, as well as their order and names, differ between Christian denominations. The Catholic canon comprises 46 books, and the canons of the Eastern Orthodox and Oriental Orthodox Churches comprise up to 51 books and the most common Protestant canon comprises 39 books.

What is Jewish Law?

Jewish Law (Halakha) is the collective body of Jewish religious laws derived from the written and Oral Torah. Halakha is based on biblical

commandments (mitzvot), subsequent Talmudic and rabbinic law, and the customs and traditions compiled in the many books such as the Shulchan Aruch. Halakha is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word derives from the root that means "to behave" (also "to go" or "to walk"). Halakha guides not only religious practices and beliefs, but also numerous aspects of day-to-day life.

Who is Shamsi?

A Speakers' Corner is an area where open-air public speaking, debate, and discussion are allowed. The original and most noted is in the north-east

corner of Hyde Park in London, England. Speakers here may talk on any subject, as long as the police consider their speeches lawful, although this right is not restricted to Speakers' Corner only. Contrary to popular belief, there is no immunity from the law, nor are any subjects proscribed, but in practice the police intervene only when they receive a complaint. Speakers' Corner is often held up to demonstrate freedom of speech, as anyone can turn up unannounced and talk on almost any subject, although always at the risk of being heckled by regulars.

Frequently Asked Questions

1.What is the God of the Old Testament like?

The God of the Old Testament is a jealous, bloodthirsty, vicious God that mercilessly commanded horrific attrocities like, for example:

Killing every human on the planet except the handful that went with Noah.

Moses commanding his people to shed each others blood as atonement for creating and worshiping the golden calf

The genocide of the people in the promised land when the Hebrews finally ended their 40-year stay in the dessert. Under the command of God, they wiped out whole cities, killing every man, woman and child.

2.Is the Old Testament historically authentic?

Mainstream biblical scholarship clarifies that the Old Testament is an anthology of ancient texts compiled, edited, and transmission-copied by diverse authors over more than a millennium. While archaeological discoveries like the Dead Sea Scrolls confirm that the texts have been preserved with high fidelity for over 2,000 years, comparative textual analysis reveals localized spelling updates, minor scribal variations, and stylistic expansions common to ancient Near Eastern manuscript traditions.

3.Did Jesus abolish the Old Testament Law?

In the Synoptic Gospels, Jesus explicitly states in Matthew 5:17 that he did not come to abolish the Law or the Prophets, but to fulfill them. Mainstream Christian theology interprets this 'fulfillment' as Jesus perfectly satisfying the legal and sacrificial requirements of the Mosaic covenant, thereby inaugurating a New Covenant where specific ritual laws are no longer binding on believers. Secular historians and Islamic scholars emphasize that during his life, Jesus operated firmly within first-century Judaism, actively practicing and teaching obedience to the commandments of the Torah.

4.What did James say of the Old Testament Law?

In the New Testament Epistle of James, the author strongly emphasizes that faith without accompanying righteous deeds is dead and notes that stumbling at just one point makes a person guilty of breaking the entire Law (James 2:10). Early church records and historical scholarship depict James the Just (the brother of Jesus) as a deeply traditional, law-observant leader of the Jerusalem Church. He maintained that Jewish believers should strictly adhere to traditional Mosaic customs, which later created a significant theological tension with Apostle Paul's ministry to the Gentiles.

5.What is the punishment for apostasy in The Bible (Old Testament)?

In the legal codes of the Old Testament, most notably Deuteronomy 13:6-11, the prescribed statutory punishment for an Israelite who entices others to worship foreign gods is death by public stoning. While historical narratives like Exodus 32 document severe executions for national apostasy (such as the incident with the Golden Calf), biblical scholars note that this capital penalty was legally designed to protect the monotheistic identity of ancient Israel.

6.What was the foundation of the Old Testament?

The foundational belief of the Old Testament is strict monotheism, epitomized by the Shema (Deuteronomy 6:4): 'Hear, O Israel: The Lord our God is one Lord.' This faith was maintained in opposition to surrounding polytheistic practices.

7.Does the Old Testament teach the Christian Trinity?

Mainstream biblical scholars and historians agree that the Old Testament does not explicitly teach the doctrine of the Trinity, nor did ancient Jewish communities possess a concept of a triune Godhead. There is no historical evidence in pre-Christian Jewish literature including the Hebrew text, the Dead Sea Scrolls, or ancient commentaries of a belief in a plurality of divine Persons. While Christian theologians retrospectively interpret certain plural expressions (such as 'Let us make man' in Genesis 1:26) as hints of the Trinity, ancient Judaism strictly maintained a unitarian monotheistic understanding of God.

8.What do Christian 'Trinity' scholars say about the Old Testament?

Many theologians, including this analysis of Trinity dogma, note that the Old Testament does not explicitly contain the Trinity, which they believe was only fully revealed later.

The distinguished Trinitarian scholar Bertrand de Margerie in his book The Christian Trinity in History writes:

'Contemporary exegetes [Bible teachers] affirm unanimously that the Old Testament did not bring to the Jewish people a clear and distinct Revelation of the existence of a plurality of persons in God. In this they agree with the clear and frequent affirmation of Fathers such as Irenaeus, Hilary, and Gregory of Nazianzus: that the doctrine of the Trinity is revealed only in the New Testament.'

So any person who lived before Jesus' ministry did not have to believe in the Trinity to be saved because the Trinity is not mentioned in the Old Testament.

9.Many Christians believe that Jesus abolished the Old Testament dietary laws

Many Christians believe that Jesus abolished the Old Testament dietary laws. The dietary interpretation of Jesus' words (i.e. swine pig consumption) does not exist in the Textus Receptus Bible, the authoritative Greek New Testament text that was accepted by the Christian Church until about 100 years ago.

This parenthetic interpretation of Jesus words was obviously a comment that some Bible scribe wrote in the margin of the text. Later scribes accidentally or deliberately incorporated the marginal comment into the text itself, so the statement appears only in corrupted texts.

But the statement does not appear in the Textus Receptus, so the KJV says nothing about Jesus 'declaring all foods clean.'

God had clearly prohibited pig, swine and pork in the Old Testament. This verse was over whether or not 'unwashed hands' caused clean food to become unclean.

'Thus he declared all foods clean' is completely missing from the Textus Receptus, the authoritative Greek New Testament line used for centuries. It claims this widespread dietary interpretation was likely a later scribal note added to the margins of the text, which was subsequently mistaken for Jesus' actual words in corrupted versions.

10.How did Early Christians view the Old Testament?

Early Christians considered the Old Testament 'God-breathed' and authoritative, but believed its ultimate meaning was only revealed through its connection to Jesus Christ, who fulfilled Israel's prophetic history.

11.How did the Early Jewish-Christians practise their religion?

The earliest Jewish-Christians strictly followed traditional Hebrew practices, including daily prayers, circumcision, rituals for purity, fasting, dietary laws, and temple, according to the source material.

12.Did Jesus claim to be 'King of the Jews'?

A political placard accusing Jesus of making this claim was nailed to his cross, and this historical artifact can be found today at the Church of Santa Croce in Rome.

13.How was Jesus Jewish?

Jesus fully observed the laws of the Torah, maintained kosher dietary regulations, and never asked his followers to abandon Judaism, as they continued to meet at the Temple and practice circumcision rather than establishing a separate religion or attending a church.

14.What did early Jewish-Christians think of Apostle Paul?

Between 55 and 66 CE, early Jewish-Christian leaders in Jerusalem rejected Paul's teachings and challenged his authority, leading to a significant decline in his popularity.

15.Were the early Christians Jews?

Yes, Jesus and early followers were entirely Jewish, strictly observing traditional laws and customs.

16.Did Saul kill the early Jewish-Christians?

Before his conversion, Saul actively sought to imprison and execute early Jewish-Christians. Saul believed that he was serving God by finding Christians, throwing them into prison, and even executing them.

1 And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
2 And devout men carried Stephen to his burial, and made great lamentation over him.
3 As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
[Acts 8:1-3]

17.How did the Jews view Apostle Paul?

Faithful Jews viewed Paul's salvation theory as blatant blasphemy because his theological teachings explicitly ridiculed all previous revelations from God, including the sacred Torah, while teaching a doctrine that went against the absolute oneness of God.

18.According to Apostle Paul, why did God give Jews the Torah?

Paul viewed the Torah as a temporary guide, claiming it was given to the Jews until they could be saved through faith in Jesus Christ.

19.How did Apostle Paul differ with the Jewish Rabbis?

The Jewish Rabbis preached a person was saved so long as their intention was to remain within the covenant, and one truly repented and seek forgiveness for their sins.

Paul preached that every person was 'damned' until they was offered salvation. Mans problem was that he was 'in the flesh' in bondage to the Law, sold under Sin, enslaved by the fundamental spirits of the universe (ie. dead).

Paul preached the only cure was liberation from slavery and death by union with Christ, who had conquered death and sin.

20.How did the early Jewish-Christians view Jesus' resurrection?

The earliest Jewish-Christians did not believe that the resurrection meant Jesus was God, but rather that he was a righteous man approved by God through miracles, wonders, and signs. Based on texts like Acts 2:22-24, they maintained the theological view that Jesus had been raised by God, not that he was the Creator himself.

21.Who seperated Christianity from Judaism?

It was Apostle Paul's dramatic conversion and subsequent teachings that directly resulted in the permanent theological separation of Christianity from Judaism. Within mere months of Jesus' departure, the original human-centric and law-abiding message was fundamentally altered into an independent religious system.

22.Why Jews do not accept Jesus as the Messiah?

The Bible claims the Messiah will accomplish certain signs:

1. Build the Third Temple (Ezekiel 37:26-28).

2. Gather all Jews back to the Land of Israel (Isaiah 43:5-6).

3. Usher in an era of world peace, and end all hatred, oppression, suffering and disease. As it says: 'Nation shall not lift up sword against nation, neither shall man learn war anymore.' (Isaiah 2:4)

4. Spread universal knowledge of the God of Israel, which will unite humanity as one. As it says: 'God will be King over all the world�on that day, God will be One and His Name will be One' (Zechariah 14:9).

The historical fact is that Jesus fulfilled none of these messianic prophecies.

Christians counter that Jesus will fulfill these in the Second Coming, but Jewish sources show that the Messiah will fulfill the prophecies outright, and no concept of a second coming exists.

23.What does the Quran say about Jews and Christians?

The Quran recognizes Jews and Christians as 'People of the Book' (Ahl al-Kitab), acknowledging that they were given previous divine revelations through prophets like Moses and Jesus. While it praises the righteous among them, it also critiques their theological developments, specifically rejecting the Christian doctrine of the Trinity and the divine sonship of Jesus.

24.How was Apostle Paul viewed by the Jews?

Paul was widely viewed by mainstream Jewish communities as a radical apostate and religious heretic because he preached that observance of the Mosaic Torah was no longer required for salvation. This fierce theological conflict frequently resulted in severe public opposition, legal charges before Roman authorities, and physical riots during his travel throughout ancient Mediterranean cities.

25.Does the Quran tell Jews and Christians to refer to their Scriptures (Torah and Bible)?

Yes, the Quran references previous scriptures in passages like Surah Al-Ma'idah (5:47), which tells the followers of the Gospel to judge by what God has revealed in it. From an academic perspective, this reflects the historical context of 7th-century Medina, where Jews and Christians were recognized as 'People of the Book' who possessed divine laws. While Islamic theology holds that modern biblical texts have suffered from textual corruption (tahrif), the Quran historically appeals to the core monotheistic truths remaining in those scriptures to validate Muhammad's message.

26.In the time of Jesus, what qualities would identify the Messiah, to the Jews?

First-century Jewish expectations, as discussed in this analysis of Trinity dogma, centered on a human leader, such as a prophet or king from David's line, rather than a divine figure.

A human empowered by God. Not a God-man, a person of the Godhead or part of a Triune God (Trinity)
From the lineage of Abraham (Gen. 22:18)
From the tribe of Judah (Gen. 49:10)
A descendant of David (2 Sam. 7:12)
A Lord under Yahweh, the God of Israel (Ps. 110:1)
From amongst their own people (Jer. 30:21)

27.How did the 1st century Jews view the Holy Spirit?

The Holy Spirit was understood as God's active, divine power, rather than a distinct, third person of a Trinity.

First century Jews believed the Holy Spirit was another name for God, similar to Yahweh, Elohim or El Shaddai - not a separate Person in the Trinity!

There is no record of Jesus ever trying to correct the Jews and prove the Holy Spirit was a third Person in the Trinity.

28.Jesus claimed to be God. The Jews must have understood this, as they accused him of blasphemy and were ready to stone him?

The platform asserts that Jesus did not claim divinity in this instance, and that his mention of Psalm 82:6 in John 10:34 was a defense noting that human judges are called 'gods' in scripture, thus challenging the accusation of blasphemy.

29.Why do Jews let the hair grow on the sides of there head?

In the text of the Torah (Leviticus 19:27), God explicitly forbids cutting or rounding off the corners of the hair on the sides of the head and marring the edges of the beard.

30.How did Jews view the Greek Bible (Septuagint)?

The Jewish community regarded the Septuagint only as a translation of the original Hebrew, never as an independent or authoritative scripture.

31.In the time of Jesus, how were the Jews viewed by the Greeks?

The text suggests that the Greeks perceived Judaism as an insular tradition, weakened by long-term Roman occupation, economic decline, and emigration.

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