Early Christians did not believe Trinity, or write about it in New Testament Bible - Bart Ehrman
0:44
1329 views
·
Last viewed: 3 days ago Uploaded:
18 Jun 2018 (8 years ago)
·
Shared: 19 Jun 2018
Video Description (from Youtube)
Link to the original video:
https://www.youtube.com/watch?v= WISJ_jo54oI
DISCLAIMER
We do NOT own the video materials and all credits belong to the respectful owners. In case of copyright issues
please contact us immediately for further credits or clip delete.
COPYRIGHT
Under Section 107 of the Copyright Act 1976, allowance is made for 'fair use' for purposes such as criticism, comment, news reporting, teaching, scholarship and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favour of fair use.
DISCLAIMER
All videos are shared for educational and information purposes only. All videos are hosted and viewable on Youtube servers. Video titles are generated using the original video title; overall content theme including actual dialogue and speech (Transcript); and A.I-based recommendations with a focus on SEO, keyword density, and internal search functions. The video title does not represent the views held by the Youtube video uploader, or any individual, organisation or business.
Early Christianity, the period of Christianity preceding the First Council of Nicaea in 325 AD. This typically divides historically into the Apostolic
Age and the Ante-Nicene Period (from the Apostolic Age until Nicea). The first Christians, as described in the first chapters of the Book of Acts, were all Jews either by birth or conversion and historians refer to them as Jewish Christians. The early Gospel message spread orally, probably originally in Aramaic, and later in Greek. The New Testament's Acts of the Apostles and Epistle to the Galatians record that the first Christian community centered on Jerusalem and that its leaders included Peter, James, the brother of Jesus, and John the Apostle.
The New Testament is the second part of the Christian biblical canon. The first part being the Old Testament, based on the Hebrew Bible. The New
Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament (in whole or in part) has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality.
Bart Ehrman (born 1955) is an American New Testament scholar focusing on textual criticism of New Testament, historical Jesus, and development of
early Christianity. Ehrman has written and edited 30 books, including three college textbooks. He has also authored six New York Times bestsellers. He is currently the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill.
The Christian doctrine of the Trinity (Latin: trinus "threefold") holds that God is one God, but three coeternal consubstantial persons or
hypostases. These being the Father, the Son (Jesus Christ), and the Holy Spirit - as "one God in three Divine Persons". The three Persons are distinct, yet are one "substance, essence or nature" (homoousios).
Ancient triadic deities in the Roman Empire were depicted in art and monuments as a single, unified figure featuring three distinct faces or heads to illustrate their triune nature.
Yes, the core teachings of modern Trinitarian Christian churches do not come from Jesus, but were pagan three-in-one concepts that existed long before his arrival and were later adopted by Christians to make their doctrine highly appealing to idol-worshipping masses.
The Trinity is a complex theological doctrine because it describes God as existing as three distinct Persons: Father, Son, and Holy Spirit who are co-equal and co-eternal, yet remain one single, unified divine Being. It requires balancing the concepts of strict monotheism with the distinct actions and relationships of the three divine Persons as revealed across the New Testament text.
The New Testament gospels show Jesus selecting twelve apostles to lead his immediate followers, but he did not lay down a detailed blueprint for a complex institutional priesthood or administrative hierarchy. The elaborate structures, clerical offices, and distinct liturgical traditions seen in modern churches developed gradually over centuries as the movement adapted to Roman institutional frameworks.
The concept of a dual human and divine nature in the person of Jesus is known as the Hypostatic Union, an essential component of modern Trinitarianism.
Yet it was not until the Council of Chalcedon that we see the emergence of an official doctrine of the Trinity in a form that is recognisable with what Christian Trinitarians believe in today. This took place in the fifth century, over 400 years after Jesus!
The evangelical theologian and Professor Wayne A. Grudem sums this up as follows:
'A precise understanding of how full deity and full humanity' argues Grudem, 'could be combined together in one person was formulated only gradually in the church and did not reach the final form until the Chalcedonian Definition in 451 AD.
Mainstream biblical scholars and historians state that the doctrine of the Trinity is never explicitly laid out as a formal dogma anywhere in the text of the Old or New Testaments. While the New Testament contains early triadic formulas (such as the baptismal command in Matthew 28:19 and apostolic blessings in 2 Corinthians 13:14), the actual systemic theology of a three-in-one God was developed later by early church fathers over centuries. Christian theologians argue that the doctrine is implicitly woven throughout the scriptures, while critics and Islamic scholars point to the lack of clear, direct scriptural definitions to argue it was a later modification of strict biblical monotheism.
Mainstream biblical scholars and historians agree that the Old Testament does not explicitly teach the doctrine of the Trinity, nor did ancient Jewish communities possess a concept of a triune Godhead. There is no historical evidence in pre-Christian Jewish literature including the Hebrew text, the Dead Sea Scrolls, or ancient commentaries of a belief in a plurality of divine Persons. While Christian theologians retrospectively interpret certain plural expressions (such as 'Let us make man' in Genesis 1:26) as hints of the Trinity, ancient Judaism strictly maintained a unitarian monotheistic understanding of God.
Orthodox Christian theologians define the doctrine of the Trinity as the belief that the Father is God, the Son is God, and the Holy Spirit is God, existing eternally as three distinct Persons within one single, undivided divine Being. These three Persons are considered entirely co-equal in power and co-eternal in time, with the Son being understood as 'eternally begotten' of the Father and existing simultaneously as 100% God and 100% man. The platform notes that many modern Christians mistakenly believe they are practicing Trinitarianism simply by acknowledging the Father, Son, and Holy Spirit, without understanding the complex historical and philosophical mechanics required by the formal church dogma.
Many theologians, including this analysis of Trinity dogma, note that the Old Testament does not explicitly contain the Trinity, which they believe was only fully revealed later.
The distinguished Trinitarian scholar Bertrand de Margerie in his book The Christian Trinity in History writes:
'Contemporary exegetes [Bible teachers] affirm unanimously that the Old Testament did not bring to the Jewish people a clear and distinct Revelation of the existence of a plurality of persons in God. In this they agree with the clear and frequent affirmation of Fathers such as Irenaeus, Hilary, and Gregory of Nazianzus: that the doctrine of the Trinity is revealed only in the New Testament.'
So any person who lived before Jesus' ministry did not have to believe in the Trinity to be saved because the Trinity is not mentioned in the Old Testament.
Mainstream scholars acknowledge that the Trinity is not explicitly defined in the New Testament but was formulated later by combining various verses and theological concepts.
Scholars freely admit that the Trinity is never presented as a complete doctrine in the New Testament, but rather is built from scattered Bible verses.
In the New Testament there is no explicit statement of the doctrine
Evangelical Dictionary of Theology (p. 1112)
It is not a Biblical doctrine in the sense that any formulation of it can be found in the Bible
New Bible Dictionary (p.1221)
The New Testament does not present a systematic presentation of the Trinity. The scattered segments from various writers that appear throughout the New Testament reflect a seemingly accepted understanding that exists without a full-length discussion.
Holman Bible Dictionary (p.1372)
Theologians admit the New Testament does not define the Trinity. Furthermore, there is no clear teaching that salvation depends on the belief in the Trinity.
The King James Version (KJV) of the New Testament was completed in 1611 by 8 members of the Church of England.
There were (and still are) no original texts to translate. The oldest manuscripts we have were written down hundreds of years after the last Apostle died. There are over 8000 of these old manuscripts, with no two alike.
The King James translators chose to use none of the texts. Instead, they edited previous translations to create the New Testament their king and parliament would approve.
So today, 21st century Christians believe the 'Word of God' is a book edited in the 17th century from 16th century translations of 8000 contradictory copies of 4th century scrolls that claim to copies of lost letters written in the 1st century by unknown authors.
Textual critics note that the original autographs of the New Testament books no longer exist, leaving thousands of handwritten Greek manuscripts that contain thousands of minor variants, mostly consisting of spelling or word order differences. Despite these historical copy changes, scholars emphasize that modern textual reconstruction methods allow historians to confidently identify the original 1st-century text, ensuring no essential historical narrative or Christian doctrine is left in doubt.
It is of enormous importance in establishing the biblical text. There are three earliest manuscripts of the Bible New Testament:
1. Codex Alexandrinus is one of the earliest and most important manuscripts of the entire Bible in Greek
2. Codex Sinaiticus is one of the most important books in the world and is kept in the British Library. Handwritten well over 1600 years ago, the manuscript contains the Christian Bible in Greek, including the oldest complete copy of the New Testament.
The earliest New Testament manuscripts are in Koine Greek. But there are Aramaic phrases in the Gospels. Therefore, Scholars believe an Aramaic layer lies beneath the written Greek of the New Testament, one which may never have been written down.
If true, the Greek text is itself a translation, and English text would be a translation of a translation, which raises textual inerrancy and corruption issue.
Since every translation is a personal judgement of which word to best use, made at the translators discretion.
Jesus' disciples were Aramaic speaking, lower class, uneducated labourers. Gospels were written by highly educated, Greeks 50 years after Jesus - Bart Ehrman