Now great multitudes were going with him. He turned and said to them,
“If anyone comes to me, and doesn’t disregard
his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
Whoever doesn’t bear his own cross, and come after me, can’t be my disciple.
For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?
Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him,
saying, ‘This man began to build, and wasn’t able to finish.’
Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.
So therefore whoever of you who doesn’t renounce all that he has, he can’t be my disciple.
Salt is good, but if the salt becomes flat and tasteless, with what do you season it?
LUKE 14:25-34
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What is Sin?In Abrahamic contexts, sin is the act of violating God's will. Sin can also be viewed as anything that violates the ideal relationship between an individual and God; or as any diversion from the ideal order for human living. To sin has been defined as "to miss the mark".
Sins fall in a spectrum from minor errors to deadly misdeeds. Catholicism regards the least corrupt sins as venial sins which are part of human living and carry immediate consequences on earth, and, if unrepented for, more painful purgation, assuming the person is destined to heaven, as it is written in the formation letter "Purgatory", "most of the early Fathers of the Church speak of a cleansing fire, though we cannot tell whether this means actual or spiritual fire."
Conversely, sins of great evil are mortal sins which bring the consequence of hell if they are not addressed either through an act of perfect contrition or going to confession about them.