They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover.
Pilate therefore went out to them, and said, “What accusation do you bring against this man?”
They answered him, “If this man weren’t an evildoer, we wouldn’t have delivered him up to you.”
Pilate therefore said to them, “Take him yourselves, and judge him according to your law.”
Therefore the Jews said to him, “It is not lawful for us to put anyone to death,”
that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.
Pilate therefore entered again into the Praetorium, called Jesus, and said to him, “Are you the King of the Jews?”
Jesus answered him,
“Do you say this by yourself, or did others tell you about me?”
Pilate answered, “I’m not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?”
Jesus answered,
“My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.”
Pilate therefore said to him, “Are you a king then?”
Jesus answered,
“You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.”
Pilate said to him, “What is truth?”
When he had said this, he went out again to the Jews, and said to them, “I find no basis for a charge against him.
But you have a custom, that I should release someone to you at the Passover. Therefore, do you want me to release to you the King of the Jews?”
Then they all shouted again, saying, “Not this man, but Barabbas!” Now Barabbas was a robber.
JOHN 18:28-40
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Who was Pontius Pilate?Pontius Pilate was the fifth prefect of the Roman province of Judaea, serving under Emperor Tiberius from 26-37 AD. He is best known today for adjudicating on the trial and crucifixion of Jesus. In all four gospel accounts, Pilate lobbies for Jesus to be spared his eventual fate of execution, and acquiesces only when the crowd refuses to relent. He thus seeks to avoid personal responsibility for the death of Jesus. In the Gospel of Matthew, Pilate washes his hands to show that he is not responsible for the execution of Jesus and reluctantly sends him to his death. The Gospel of Mark, depicting Jesus as innocent of plotting against the Roman Empire, portrays Pilate as reluctant to execute him. In the Gospel of Luke, Pilate not only agrees that Jesus did not conspire against Rome, but Herod Antipas, the tetrarch of Galilee, also finds nothing treasonable in Jesus' actions. In the Gospel of John, Pilate states "I find no guilt in Him [Jesus]," and he asks the Jews if Jesus should be released from custody.