How did Abraham observe the Torah when it was first given to Moses? - Tovia Singer
5:39
621 views
·
Last viewed: 8 hrs ago Uploaded:
20 Jan 2017 (10 years ago)
·
Shared: 03 Jan 2017
Video Description (from Youtube)
Judaism teaches that our forefather Abraham faithfully kept the Torah during his lifetime. Muslim caller asks Rabbi Tovia Singer a pressing question: How could Abraham have possibly kept the Torah
many centuries before Moses delivered the Torah at Mt. Sinai?
DISCLAIMER
All videos are shared for educational and information purposes only. All videos are hosted and viewable on Youtube servers. Video titles are generated using the original video title; overall content theme including actual dialogue and speech (Transcript); and A.I-based recommendations with a focus on SEO, keyword density, and internal search functions. The video title does not represent the views held by the Youtube video uploader, or any individual, organisation or business.
Torah, "Instruction", "Teaching" or "Law" has a range of meanings. Common to all these meanings, Torah consists of the origin of Jewish peoplehood: their call into being by God, their trials and tribulations, and their covenant with their God, which involves following a way of life embodied in a set
of moral and religious obligations and civil laws. In rabbinic literature the word Torah denotes both the five books "Torah that is written" and the Oral Torah "Torah that is spoken". The Oral Torah consists of interpretations and amplifications which according to rabbinic tradition have been handed down from generation to generation and are now embodied in the Talmud and Midrash. According to rabbinic tradition, all of the teachings found in the Torah, both written and oral, were given by God through the prophet Moses, some at Mount Sinai and others at the Tabernacle, and all the teachings were written down by Moses, which resulted in the Torah that exists today. The majority of Biblical scholars believe the written books were a product of the Babylonian captivity (c. 600 BCE), based on earlier written and oral traditions, which could only have arisen from separate communities within ancient Israel, and that it was completed by the period of Achaemenid rule (c. 400 BCE).