Is the Torah free of error and corruption? - Sadat Anwar

889 views  ·  Last viewed: 4 days ago
Uploaded: 11 Dec 2014   (12 years ago)  ·  Shared: 28 Mar 2017
Duration: 12:12

Youtube Description

The original lecture of Rabbi Yosef Mizrachi can be found at the following link: https://www.youtube.com/watch?v=coZmenajhn8 The video of Br. Sadat

Anwar can be found at the below link - Debate with Alex on the Torah.

https://www.youtube.com/watch?v=cmmZtwfUtmI

Br. Sadat Anwar represents Muslim Debate Initiative Canada.

This video is not intended to offend our Jewish cousins but to highlight that the Quran came to correct the mistakes in the Torah.

It also wishes to point out the ignorance of Rabbi Yosef Mizrachi when he says the Torah is 100 percent perfect.

All images and material used is royalty free.

Credits -
Sadat Anwar
MDI
Rabbi Yosef Mizrachi
Amazing Powerful Quran Recitation by Sheikh Abdullah Matroud.
Background - Dawud Wharnsby Ali

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What is the Torah?
Torah, "Instruction", "Teaching" or "Law" has a range of meanings. Common to all these meanings, Torah consists of the origin of Jewish peoplehood: their call into being by God, their trials and tribulations, and their covenant with their God, which involves following a way of life embodied in a set of moral and religious obligations and civil laws. In rabbinic literature the word Torah denotes both the five books "Torah that is written" and the Oral Torah "Torah that is spoken". The Oral Torah consists of interpretations and amplifications which according to rabbinic tradition have been handed down from generation to generation and are now embodied in the Talmud and Midrash. According to rabbinic tradition, all of the teachings found in the Torah, both written and oral, were given by God through the prophet Moses, some at Mount Sinai and others at the Tabernacle, and all the teachings were written down by Moses, which resulted in the Torah that exists today. The majority of Biblical scholars believe the written books were a product of the Babylonian captivity (c. 600 BCE), based on earlier written and oral traditions, which could only have arisen from separate communities within ancient Israel, and that it was completed by the period of Achaemenid rule (c. 400 BCE).

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