Hannah's poetic prayer and the birth of Samuel

1 Samuel 2:1-10
Hannah prayed, and said: “My heart exults in Yahweh! My horn is exalted in Yahweh. My mouth is enlarged over my enemies, because I rejoice in your salvation. There is no one as holy as Yahweh, For there is no one besides you, nor is there any rock like our God. “Don’t keep talking so exceedingly proudly. Don’t let arrogance come out of your mouth, For Yahweh is a God of knowledge. By him actions are weighed. “The bows of the mighty men are broken. Those who stumbled are armed with strength. Those who were full have hired themselves out for bread. Those who were hungry are satisfied. Yes, the barren has borne seven. She who has many children languishes. “Yahweh kills, and makes alive. He brings down to Sheol, and brings up. Yahweh makes poor, and makes rich. He brings low, he also lifts up. He raises up the poor out of the dust. He lifts up the needy from the dunghill, To make them sit with princes, and inherit the throne of glory. For the pillars of the earth are Yahweh’s. He has set the world on them. He will keep the feet of his holy ones, but the wicked shall be put to silence in darkness; for no man shall prevail by strength. Those who strive with Yahweh shall be broken to pieces. He will thunder against them in the sky. “Yahweh will judge the ends of the earth. He will give strength to his king, and exalt the horn of his anointed.”
1 SAMUEL 2:1-10
Hannah's poetic prayer and the birth of Samuel
Listen to the prophetic, poetic prayer of thanksgiving offered by Hannah as she presents the young Samuel to the tabernacle priest.
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Who was Hannah?
Hannah is one of the wives of Elkanah mentioned in the First Book of Samuel. According to the Hebrew Bible, she was the mother of Samuel. The Biblical narrative about Hannah can be found in 1 Samuel 1:2-2:21. Outside of the first two chapters of 1 Samuel, she is not otherwise mentioned in the Bible. In the biblical narrative, Hannah is one of two wives of Elkanah. The other, Peninnah, had given birth to Elkanah's children, but Hannah remained childless. Nevertheless, Elkanah preferred Hannah. According to Lillian Klein, the use of this chiasmus underscores the standing of the women: Hannah is the primary wife, yet Peninnah has succeeded in bearing children. Hannah's status as primary wife and her barrenness recall Sarah and Rebecca in Genesis 17 and Genesis 25 respectively. Klein suggests that Elkanah took Peninnah as a second wife because of Hannah's barrenness.

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