Matthew and Luke copied from Gospel of Mark - Bart Ehrman
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Agnostic Bible scholar Bart Ehrman and Christian Bible scholar Peter J Williams debate the reliability of the
accounts of Jesus' life, death and resurrection.
Episode 3 | Season 2 of The Big Conversation
The Big Conversation is a unique video series from Unbelievable? featuring world-class thinkers across the Christian and atheist community. Exploring science, faith, philosophy and what it means to be human.Â
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2. Roger Penrose & William Lane Craig https://youtu.be/9wLtCqm72-Y
3. Bart Ehrman & Peter J Williams https://youtu.be/ZuZPPGvF_2I
The Big Conversation Season 1:
Jordan Peterson & Susan Blackmore https://youtu.be/syP-OtdCIho
Steven Pinker & Nick Spencer https://youtu.be/Ssf5XN5o9q4
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John Lennox & Michael Ruse https://youtu.be/yrnXdzQRISM
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Bart Ehrman (born 1955) is an American New Testament scholar focusing on textual criticism of New Testament, historical Jesus, and development of
early Christianity. Ehrman has written and edited 30 books, including three college textbooks. He has also authored six New York Times bestsellers. He is currently the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill.
Gospel is the Old English translation of Greek evangelion, meaning "good news". It originally meant the Christian message itself, but in the 2nd
century it came to be used for the books in which the message was set out. The four gospels of the New Testament: Matthew, Mark, Luke and John are the main source of information on the life of Jesus.
The Synoptic Gospels strictly portray Jesus through a human lens as an honorable prophet, a moral hero, and a devoted martyr. They do not present him as a literal God who assumed human flesh, nor do they frame his life as a cosmic sacrifice intended to die and rise again for the spiritual salvation of mankind.
Paul was deeply unyielding toward alternative views of the faith, explicitly writing in Galatians 1:9 that if any person preached a gospel different from the one his followers had received, that individual should be completely accursed. This indicates he aggressively dismissed the legalistic, Jewish-Christian perspectives held by original disciples like James and Peter.
The canonical gospels were composed during the second half of the 1st century, with Mark widely dated around 65-70 CE, followed by Matthew and Luke between 80-90 CE, and John close to 90-100 CE. These dates mean the texts were compiled decades after Jesus' earthly ministry, drawing on reliable oral traditions and early eyewitness testimonies.
In Galatians 1:6-9, Paul strongly condemned anyone preaching a different gospel, reflecting a significant conflict in the early church between his Gentile-inclusive mission and strict adherence to the Law.
The author of the fourth gospel is believed to be a Greek convert with limited knowledge of traditional Judaism, who frequently uses 'the Jews' as an antagonistic term over 60 times in the Gospel of John alone.
Apocrypha are works, usually written works, that are of unknown authorship, or of doubtful authenticity, or spurious, or not considered to be within a particular canon.
The Apocrypha (Greek for 'hidden away') are revered Biblical text which were excluded from the canon Bible. They were literally hidden away from the early Christians, and tell a very different story of Jesus.
Gospel of Nazoreans
Gospel of Ebionites
Gospel of Egyptians
Gospel of Peter
Gospel of Thomas
Gospel of Hebrews
Thomas is the most important non-canonical Gospel recently discovered in the last century. It positively features in current studies of Christian origins and the historical Jesus.
Gospel of Thomas with sayings of Jesus is thought to be earliest written record of his life produced within ten years of his death.
In the 2nd century, some Christians felt John gospel was so different in tone and approach in comparison to the other three synoptic gospels (Mark, Matthew, Luke); it should have been excluded from the cannon.
The books of Arius and his followers, after the first Council of Nicaea (325 C.E.), were burned for heresy by the Roman emperors Constantine, Honorius, and Theodosius I, who published a decree commanding that, 'the doctrine of the Trinity should be embraced by those who would be called catholics; that all others should bear the infamous name of heretics'.
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Jesus' disciples were Aramaic speaking, lower class, uneducated labourers. Gospels were written by highly educated, Greeks 50 years after Jesus - Bart Ehrman