Luke
Chapter: 20
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
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And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
7 of 47
And he answered and said unto them, I will also ask you one thing; and answer me:
8 of 47
The baptism of John, was it from heaven, or of men?
9 of 47
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
10 of 47
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
11 of 47
And they answered, that they could not tell whence it was.
12 of 47
And Jesus said unto them, Neither tell I you by what authority I do these things.
13 of 47
Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
14 of 47
And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
15 of 47
And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
16 of 47
And again he sent a third: and they wounded him also, and cast him out.
17 of 47
Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
18 of 47
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
19 of 47
So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?
20 of 47
He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
21 of 47
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
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Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
23 of 47
And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
24 of 47
And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
25 of 47
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
26 of 47
Is it lawful for us to give tribute unto Caesar, or no?
27 of 47
But he perceived their craftiness, and said unto them, Why tempt ye me?
28 of 47
Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's.
29 of 47
And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.
30 of 47
And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
31 of 47
Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
32 of 47
Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
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There were therefore seven brethren: and the first took a wife, and died without children.
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And the second took her to wife, and he died childless.
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And the third took her; and in like manner the seven also: and they left no children, and died.
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Last of all the woman died also.
37 of 47
Therefore in the resurrection whose wife of them is she? for seven had her to wife.
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And Jesus answering said unto them, The children of this world marry, and are given in marriage:
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But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
40 of 47
Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
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Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
42 of 47
For he is not a God of the dead, but of the living: for all live unto him.
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Then certain of the scribes answering said, Master, thou hast well said.
44 of 47
And after that they durst not ask him any question at all.
45 of 47
And he said unto them, How say they that Christ is David's son?
46 of 47
And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,
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Till I make thine enemies thy footstool.
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David therefore calleth him Lord, how is he then his son?
49 of 47
Then in the audience of all the people he said unto his disciples,
50 of 47
Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
51 of 47
Which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.
52 of 47
Luke 20
CHURCH FATHERS: 17
1. Clement of Rome | CHURCH FATHER
97 AD
Luke was REJECTED (0%) by Clement of Rome
(No mention; no quotes; opinion unknown)
2. Ignatius of Antioch | CHURCH FATHER
110 AD
Luke was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas | CHURCH FATHER
130 AD
Luke was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas | CHURCH FATHER
140 AD
Luke was REJECTED (0%) by Hermas
(No mention; no quotes; opinion unknown)
5. Papias of Hierapolis | CHURCH FATHER
140 AD
Luke was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp | CHURCH FATHER
150 AD
Luke was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache | CHURCH FATHER
150 AD
Luke was APPROVED (75%) by Didache
(Citation; approving quotation; alluded to; acceptable with changes)
8. Diognetus | CHURCH FATHER
150 AD
Luke was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr | CHURCH FATHER
155 AD
Luke was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous | CHURCH FATHER
202 AD
Luke was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria | CHURCH FATHER
215 AD
Luke was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian | CHURCH FATHER
220 AD
Luke was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen | CHURCH FATHER
254 AD
Luke was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea | CHURCH FATHER
340 AD
Luke was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria | CHURCH FATHER
367 AD
Luke was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem | CHURCH FATHER
386 AD
Luke was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo | CHURCH FATHER
400 AD
Luke was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Luke 20
BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.
These bible canons have developed through debate and agreement by the religious authorities.
1. Marcion Canon | BIBLE CANON
140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.
bible.ca/marcion
Luke was FULLY ACCEPTED (100%) by Marcion Canon
(Fully accepted; true scripture; quoted approvingly)
2. Muratorian Canon | BIBLE CANON
170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.
It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.
gotquestions.org/muratorian
Luke was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon | BIBLE CANON
300 AD
Apostolic Canons or Ecclesiastical Canons
Luke was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List | BIBLE CANON
360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.
It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.
bible-researcher.com/cheltenham
Luke was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome | BIBLE CANON
382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.
According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Luke was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Luke 20
TEXTUAL CRITICISM
Luke 20
VIDEO: 79
5:11
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8 years ago
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Who Wrote The Gospels: Mark, Matthew, Luke & John? - Bart Ehrman
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7:23
4333 views · 15 hrs ago |
7 years ago
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In Luke 9:10, Jesus' apostles withdrew to the town Bethsaida - HolyLandSite
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11:31
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7 years ago
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In Luke 10:18, I saw Satan fall like lightning from heaven - John Schoenheit (BiblicalUnitarian)
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8:45
2170 views · 2 mins ago |
7 years ago
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Jesus feeding 5,000 and contradictions between Mark and Luke's account - Mike Licona
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5:09
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7 years ago
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Did Matthew, Mark, Luke and John actually author the Gospels? - Darrell Bock
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49:16
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7 years ago
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New Testament: Gospel of Luke - Dale Martin 6/23
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8:17
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7 years ago
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Bible Project: Luke
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10:54
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7 years ago
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In Luke 21:20, Jesus predicted Titus Flavius, Arch of Titus and Siege of Jerusalem
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8
30:40
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7 years ago
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John the Baptist was baptizing in the River Jordan. Were Sins forgiven? - Paul William vs Luke
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7:31
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7 years ago
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Forged Fiction: Gospel of Luke
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37:39
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In Matthew 24 and Luke 21, Jesus prophecized destruction of Jewish Temple. But, Mark, Matthew, Luke and John are Anonymous Texts written AFTER the Event - Tovia Singer
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39:01
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7 years ago
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Darwin left Gradualism as a 'falsification test' for his Dawinian Theory - Suboor Ahmad vs Agnostic Luke
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10:48
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7 years ago
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In Luke 8:45, Jesus asks who touched me. In Mark and Matthew's Gospel, why is a different account given? - Rizwan vs American Lady
000648
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12:06
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7 years ago
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In Exodus 3:14, John 6:20, John 8:24, John 8:58, Mark 6:50, Mark 13:6, Luke 21:8, Matthew 14:27 and Acts 26:29 Jesus claims I AM (Ego Eimi) God - John Schoenheit (BiblicalUnitarian)
000726
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1:10:57
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7 years ago
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Luke the Liar wrote Acts as Historical Fiction - Richard Carrier
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24:01
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7 years ago
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The 3 most questionnable Bible verses: Luke 23:44, Mark 15:38 or Matthew 27:52? - Ken Humphreys
001441
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12:06
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6 years ago
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Contradictions in the Birth and Geneaology of Jesus in the gospels of Matthew and Luke - Ken Humphreys
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26:58
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6 years ago
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The Biblical gospels (Mark, Matthew, Luke, John) were originally 'Nameless' Anonymous Texts - Daniel Wallace
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1:32
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Jesus was not God according to Mark, Matthew, Luke and Apostle Paul - Karen Armstrong
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2:29
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6 years ago
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Mark, Matthew, Luke and John are Anonymous pre-existing Texts. We do not have any Originals - Mike Licona
000149
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28:13
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6 years ago
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Jesus' Crucifixion is a celebrated Triumph in John, but a sad Tragedy in Mark, Matthew and Luke's gospel - John Spong
001693
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19:43
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In Luke 23:34, this is a Textual Variant, a verse added to the Bible. It's a forgery so I do not preach it - James White
001183
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3:02
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6 years ago
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In Luke 23:34, Father Forgive Them, this is a known forgery and later addition - James White
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6:17
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6 years ago
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In Luke 13:33, no Prophet will die outside Jerusalem. Yet, Jesus did? - Zakir Hussain vs James White
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59:18
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What kind of Jew was Apostle Paul? - Luke Timothy Johnson
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3:52
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Apostle Paul, Paganism and New Testament - Luke Timothy Johnson
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6:56
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Was Christianity influenced by Graeco-Roman Paganism? - Luke Timothy Johnson
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2:27
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Paganism, Christianity and Today's Christians - Luke Timothy Johnson
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59:12
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Matthew, Mark, Luke and John - Ali Ataie
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0:45
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Gospel of Mark, Matthew, Luke and John were written by anonymous Authors - Daniel Wallace
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0:16
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Gospels were not written by Mark, Matthew, Luke or John. These names were decided 100 years later - Bart Ehrman
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2:41
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Luke, author of Acts copies and contradicts his travelling companion, Apostle Paul - Richard Carrier
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3:53
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John copies from Mark, Matthew and Luke and adds his own reasoning, experts agree - Richard Carrier
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0:36
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Jesus never claimed to be divine or God-like in Matthew, Mark or Luke - Bart Ehrman
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1:09
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Mark, Matthew, Luke and John could not read or write. Who wrote the Gospels? - Bart Ehrman
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2:27
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Mark, Matthew, Luke and John have too many differences and contradictions - Bart Ehrman
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1:17
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95% of our Jesus birth narrative comes from Luke - John Dominic Crossan
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3:22
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Mark, Matthew, Luke, John... Where's the other Gospels, Acts and Epistles? - Bart Ehrman
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1:22
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Matthew, Mark and Luke are similar and different. Were the Gospel differences 'inspired' by God? - Bart Ehrman
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0:26
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Mark was copied by Matthew and Luke - Bart Ehrman
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0:45
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Matthew, Mark, Luke and John are NOT objective, historically accurate accounts of Jesus' life - Bart Ehrman
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2:06
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Matthew, Mark, Luke and John are written by Anonymous Authors in third-person (i.e. they) - Bart Ehrman
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2:29
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Matthew, Mark, Luke and John authored by highly-educated, literate, 2nd gen. Greek speakers - Bart Ehrman
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8:02
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On Jesus' birth, Matthew and Luke give different accounts - Bart Ehrman
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3:44
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On Jesus' death, Mark and Luke give different accounts - Bart Ehrman
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3:07
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Luke's Gospel depicts Jesus as a prophet with a universal message, rejected by his people - Bart Ehrman
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1:54
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Luke Gospel, a 14th century manuscript (109) proves a scribe incorrectly copied Jesus' geneology - Bart Ehrman
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0:41
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If Mark's Gospel was based on eyewitness', why did Matthew & Luke 'radically' edit it? - Bart Ehrman
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1:37
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Irenaeus (180 AD) named popular, 'anonymous' texts Mark, Matthew, Luke, John for Apostolic reasons - Bart Ehrman
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1:12
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Matthew and Luke 'revised' the order of historical events copied from Mark's Gospel - Richard Bauckham
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If Matthew and Luke revised Mark, what about the earlier 'unchecked' Oral tradition? - Bart Ehrman
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0:57
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Mark, Matthew, Luke or John do not give eyewitness' names or their sources - Richard Carrier
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1:55
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Jesus in Luke's Gospel plagarized from Elijah-Elisha in 1 Kings - Richard Carrier
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2:11
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In Luke, the stories of Jesus-Temple and Jesus-Emeous bear striking similarities - Richard Carrier
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4:06
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In Luke 16:20, Lazarus is fiction. John makes Lazarus into a real, dying/rising person - Richard Carrier
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2:40
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On the Gospel writers: Matthew copied Mark, Luke copied Matthew and Mark, John copied Luke - Richard Carrier
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1:33
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In Luke 11:2, the 'Lords Prayer' was probably elongated by later Scribes - Bruce Metzger
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2:00
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On Luke 17:34, KJV translators added 'Men'. Earliest Greek Bible manuscripts have no 'Men' - Bruce Metzger
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0:36
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Mark, Matthew, Luke & John do not compliment each other, but are 'competitive' - Charles Hedrick
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Mark, Matthew & Luke write of Jesus a mythical Jewish Man who did 'mighty deeds' - Charles Hedrick
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Mark, Matthew, Luke & John are 4 Gospels. Their are 34 more Gospels - Charles Hedrick
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Mark, Matthew, Luke, John are anonymous texts named later (false ascriptions) - Bart Ehrman
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After 100 years, Church Fathers refered to gospels as Matthew, Mark, Luke & John - Bart Ehrman
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Mark is the most reliable Gospel. Matthew, Luke and John are later 'corrections' of Mark - Godless Engineer
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In Luke 10:18 and Acts 9:3, both Jesus and Apostle Paul saw 'flash of brightness'. Did they see Satan? - Jeffrey Daugherty
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13:09
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In Luke 11:2, Jesus taught his disciples the Lord's Prayer, not Trinity - Muhammad Lamin
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In Luke 24:19, Jesus of Nazareth is called a man who was a 'Jewish Prophet' - Muhammad Lamin
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Gospel of Luke. Says who? (Comedy Anime)
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In Luke 1:35, Jesus is 'Son of God', not God, not Trinity - Anthony Buzzard
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In Luke 1:3, Luke was 'inspired' by other writings, and so he decided to write too - Mansur Ahmad vs Man
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Jesus became the Passover Lamb in John's Gospel, not Mark, Matthew or Luke - Tovia Singer
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2:28
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John's Gospel is different from Mark, Matthew and Luke due to emerging Gnostic ideas - Kegan Chandler
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Was the 'fake' Jesus' Resurrection in Mark 9-20 copied by Matthew, Luke and John? - TruthSurge
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Gospel of Luke: 14% Reliability Score against 'US Federal Rules' - TruthSurge
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Mark, Matthew, Luke, John & Apostle Paul are not real, Historical men, but Literary fictitious characters - Joseph Atwill
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Jesus of Gospels: Mark, Matthew, Luke & John was a Jew - Adele Reinhartz
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Gospels of Mark, Matthew, Luke, John disagreed over Torah, Jewish Law & Gentiles - Richard Carrier
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Matthew and Luke copied from Gospel of Mark - Bart Ehrman
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Gospel Authors of Luke and Acts are Anonymous and Unknown - Bart Ehrman
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding