Luke
Chapter: 19
And Jesus entered and passed through Jericho.
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And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.
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And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
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And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
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And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.
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And he made haste, and came down, and received him joyfully.
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And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
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And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
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And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
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For the Son of man is come to seek and to save that which was lost.
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And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
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He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
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And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
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But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
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And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
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Then came the first, saying, Lord, thy pound hath gained ten pounds.
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And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
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And the second came, saying, Lord, thy pound hath gained five pounds.
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And he said likewise to him, Be thou also over five cities.
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And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
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For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
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And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
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Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
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And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
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(And they said unto him, Lord, he hath ten pounds.)
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For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
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But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
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And when he had thus spoken, he went before, ascending up to Jerusalem.
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And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
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Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.
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And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.
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And they that were sent went their way, and found even as he had said unto them.
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And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?
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And they said, The Lord hath need of him.
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And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.
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And as he went, they spread their clothes in the way.
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And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
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Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
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And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
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And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
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And when he was come near, he beheld the city, and wept over it,
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Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
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For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
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And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
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And he went into the temple, and began to cast out them that sold therein, and them that bought;
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Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
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And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
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And could not find what they might do: for all the people were very attentive to hear him.
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Luke 19
CHURCH FATHERS: 17
1. Clement of Rome | CHURCH FATHER
97 AD
Luke was REJECTED (0%) by Clement of Rome
(No mention; no quotes; opinion unknown)
2. Ignatius of Antioch | CHURCH FATHER
110 AD
Luke was REJECTED (0%) by Ignatius of Antioch
(No mention; no quotes; opinion unknown)
3. Barnabas | CHURCH FATHER
130 AD
Luke was APPROVED (75%) by Barnabas
(Citation; approving quotation; alluded to; acceptable with changes)
4. Hermas | CHURCH FATHER
140 AD
Luke was REJECTED (0%) by Hermas
(No mention; no quotes; opinion unknown)
5. Papias of Hierapolis | CHURCH FATHER
140 AD
Luke was REJECTED (0%) by Papias of Hierapolis
(No mention; no quotes; opinion unknown)
6. Polycarp | CHURCH FATHER
150 AD
Luke was APPROVED (75%) by Polycarp
(Citation; approving quotation; alluded to; acceptable with changes)
7. Didache | CHURCH FATHER
150 AD
Luke was APPROVED (75%) by Didache
(Citation; approving quotation; alluded to; acceptable with changes)
8. Diognetus | CHURCH FATHER
150 AD
Luke was REJECTED (0%) by Diognetus
(No mention; no quotes; opinion unknown)
9. Justin Martyr | CHURCH FATHER
155 AD
Luke was APPROVED (75%) by Justin Martyr
(Citation; approving quotation; alluded to; acceptable with changes)
10. Irenaeous | CHURCH FATHER
202 AD
Luke was FULLY ACCEPTED (100%) by Irenaeous
(Fully accepted; true scripture; quoted approvingly)
11. Clement of Alexandria | CHURCH FATHER
215 AD
Luke was APPROVED (75%) by Clement of Alexandria
(Citation; approving quotation; alluded to; acceptable with changes)
12. Tertullian | CHURCH FATHER
220 AD
Luke was APPROVED (75%) by Tertullian
(Citation; approving quotation; alluded to; acceptable with changes)
13. Origen | CHURCH FATHER
254 AD
Luke was APPROVED (75%) by Origen
(Citation; approving quotation; alluded to; acceptable with changes)
14. Eusebius of Caesarea | CHURCH FATHER
340 AD
Luke was FULLY ACCEPTED (100%) by Eusebius of Caesarea
(Fully accepted; true scripture; quoted approvingly)
15. Athanasius of Alexandria | CHURCH FATHER
367 AD
Luke was FULLY ACCEPTED (100%) by Athanasius of Alexandria
(Fully accepted; true scripture; quoted approvingly)
16. Cyril of Jerusalem | CHURCH FATHER
386 AD
Luke was FULLY ACCEPTED (100%) by Cyril of Jerusalem
(Fully accepted; true scripture; quoted approvingly)
17. Augustine of Hippo | CHURCH FATHER
400 AD
Luke was FULLY ACCEPTED (100%) by Augustine of Hippo
(Fully accepted; true scripture; quoted approvingly)
Luke 19
BIBLE CANON: 5
A biblical canon is a set of texts (or "books") which a particular religious community regards as authoritative scripture. Christians were the first to use the term in reference to scripture.
These bible canons have developed through debate and agreement by the religious authorities.
1. Marcion Canon | BIBLE CANON
140 AD
Marcionism was a religious movement based on the teachings of the 2nd-century Marcion of Sinope. Marcions Canon lists 14 books out of the 27 books in the New Testament. More specifically, these were Luke and Paul's 13 writings. Marcion even rejected the entire Old Testament of 39 books.
bible.ca/marcion
Luke was FULLY ACCEPTED (100%) by Marcion Canon
(Fully accepted; true scripture; quoted approvingly)
2. Muratorian Canon | BIBLE CANON
170 AD
The Muratorian Canon is an ancient list of New Testament books - the oldest such list we have found and lists 22 of the 27 books that were later included in the New Testament of the Christian Bible.
It is noteworthy that the Muratorian Canon omits several epistles that later did win acceptance in the Christian New Testament such as the books of James and 2 Peter.
gotquestions.org/muratorian
Luke was FULLY ACCEPTED (100%) by Muratorian Canon
(Fully accepted; true scripture; quoted approvingly)
3. Apostolic Canon | BIBLE CANON
300 AD
Apostolic Canons or Ecclesiastical Canons
Luke was FULLY ACCEPTED (100%) by Apostolic Canon
(Fully accepted; true scripture; quoted approvingly)
4. Cheltenham/ Mommsen List | BIBLE CANON
360 AD
The Cheltenham or Mommsen List is a Latin manuscript discovered by the German classical scholar Theodor Mommsen (published 1886) which probably originated in North Africa in the 4th century.
It has 24-book Old Testament and 24-book New Testament which omits Jude and James, and perhaps Hebrews, and questions the epistles of John and Peter.
bible-researcher.com/cheltenham
Luke was FULLY ACCEPTED (100%) by Cheltenham/ Mommsen List
(Fully accepted; true scripture; quoted approvingly)
5. Council of Rome | BIBLE CANON
382 AD
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in 382 under the authority of Pope Damasus I, bishop of Rome.
According to a document appended to some manuscripts, the Council of Rome affirmed the authority of the Old and New Testament canon in a decretal or damasine list.
Luke was FULLY ACCEPTED (100%) by Council of Rome
(Fully accepted; true scripture; quoted approvingly)
Luke 19
TEXTUAL CRITICISM
Luke 19
VIDEO: 79
5:11
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8 years ago
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Who Wrote The Gospels: Mark, Matthew, Luke & John? - Bart Ehrman
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7:23
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7 years ago
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In Luke 9:10, Jesus' apostles withdrew to the town Bethsaida - HolyLandSite
000443
2
11:31
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7 years ago
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In Luke 10:18, I saw Satan fall like lightning from heaven - John Schoenheit (BiblicalUnitarian)
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8:45
2184 views · 29 mins ago |
7 years ago
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Jesus feeding 5,000 and contradictions between Mark and Luke's account - Mike Licona
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5:09
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7 years ago
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Did Matthew, Mark, Luke and John actually author the Gospels? - Darrell Bock
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49:16
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7 years ago
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New Testament: Gospel of Luke - Dale Martin 6/23
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8:17
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7 years ago
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Bible Project: Luke
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10:54
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7 years ago
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In Luke 21:20, Jesus predicted Titus Flavius, Arch of Titus and Siege of Jerusalem
000654
8
30:40
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7 years ago
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John the Baptist was baptizing in the River Jordan. Were Sins forgiven? - Paul William vs Luke
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7:31
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7 years ago
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Forged Fiction: Gospel of Luke
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37:39
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7 years ago
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In Matthew 24 and Luke 21, Jesus prophecized destruction of Jewish Temple. But, Mark, Matthew, Luke and John are Anonymous Texts written AFTER the Event - Tovia Singer
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39:01
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7 years ago
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Darwin left Gradualism as a 'falsification test' for his Dawinian Theory - Suboor Ahmad vs Agnostic Luke
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10:48
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7 years ago
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In Luke 8:45, Jesus asks who touched me. In Mark and Matthew's Gospel, why is a different account given? - Rizwan vs American Lady
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12:06
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7 years ago
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In Exodus 3:14, John 6:20, John 8:24, John 8:58, Mark 6:50, Mark 13:6, Luke 21:8, Matthew 14:27 and Acts 26:29 Jesus claims I AM (Ego Eimi) God - John Schoenheit (BiblicalUnitarian)
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1:10:57
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7 years ago
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Luke the Liar wrote Acts as Historical Fiction - Richard Carrier
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24:01
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7 years ago
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The 3 most questionnable Bible verses: Luke 23:44, Mark 15:38 or Matthew 27:52? - Ken Humphreys
001441
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12:06
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7 years ago
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Contradictions in the Birth and Geneaology of Jesus in the gospels of Matthew and Luke - Ken Humphreys
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26:58
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6 years ago
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The Biblical gospels (Mark, Matthew, Luke, John) were originally 'Nameless' Anonymous Texts - Daniel Wallace
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1:32
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Jesus was not God according to Mark, Matthew, Luke and Apostle Paul - Karen Armstrong
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2:29
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Mark, Matthew, Luke and John are Anonymous pre-existing Texts. We do not have any Originals - Mike Licona
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28:13
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6 years ago
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Jesus' Crucifixion is a celebrated Triumph in John, but a sad Tragedy in Mark, Matthew and Luke's gospel - John Spong
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19:43
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In Luke 23:34, this is a Textual Variant, a verse added to the Bible. It's a forgery so I do not preach it - James White
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3:02
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6 years ago
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In Luke 23:34, Father Forgive Them, this is a known forgery and later addition - James White
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6:17
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6 years ago
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In Luke 13:33, no Prophet will die outside Jerusalem. Yet, Jesus did? - Zakir Hussain vs James White
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59:18
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6 years ago
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What kind of Jew was Apostle Paul? - Luke Timothy Johnson
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3:52
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Apostle Paul, Paganism and New Testament - Luke Timothy Johnson
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6:56
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Was Christianity influenced by Graeco-Roman Paganism? - Luke Timothy Johnson
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2:27
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Paganism, Christianity and Today's Christians - Luke Timothy Johnson
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59:12
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Matthew, Mark, Luke and John - Ali Ataie
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0:45
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Gospel of Mark, Matthew, Luke and John were written by anonymous Authors - Daniel Wallace
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Gospels were not written by Mark, Matthew, Luke or John. These names were decided 100 years later - Bart Ehrman
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2:41
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Luke, author of Acts copies and contradicts his travelling companion, Apostle Paul - Richard Carrier
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3:53
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John copies from Mark, Matthew and Luke and adds his own reasoning, experts agree - Richard Carrier
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0:36
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Jesus never claimed to be divine or God-like in Matthew, Mark or Luke - Bart Ehrman
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1:09
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Mark, Matthew, Luke and John could not read or write. Who wrote the Gospels? - Bart Ehrman
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2:27
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Mark, Matthew, Luke and John have too many differences and contradictions - Bart Ehrman
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1:17
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95% of our Jesus birth narrative comes from Luke - John Dominic Crossan
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3:22
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Mark, Matthew, Luke, John... Where's the other Gospels, Acts and Epistles? - Bart Ehrman
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1:22
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Matthew, Mark and Luke are similar and different. Were the Gospel differences 'inspired' by God? - Bart Ehrman
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0:26
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Mark was copied by Matthew and Luke - Bart Ehrman
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0:45
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Matthew, Mark, Luke and John are NOT objective, historically accurate accounts of Jesus' life - Bart Ehrman
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2:06
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Matthew, Mark, Luke and John are written by Anonymous Authors in third-person (i.e. they) - Bart Ehrman
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2:29
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Matthew, Mark, Luke and John authored by highly-educated, literate, 2nd gen. Greek speakers - Bart Ehrman
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8:02
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On Jesus' birth, Matthew and Luke give different accounts - Bart Ehrman
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3:44
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On Jesus' death, Mark and Luke give different accounts - Bart Ehrman
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3:07
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Luke's Gospel depicts Jesus as a prophet with a universal message, rejected by his people - Bart Ehrman
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1:54
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Luke Gospel, a 14th century manuscript (109) proves a scribe incorrectly copied Jesus' geneology - Bart Ehrman
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0:41
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If Mark's Gospel was based on eyewitness', why did Matthew & Luke 'radically' edit it? - Bart Ehrman
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1:37
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Irenaeus (180 AD) named popular, 'anonymous' texts Mark, Matthew, Luke, John for Apostolic reasons - Bart Ehrman
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Matthew and Luke 'revised' the order of historical events copied from Mark's Gospel - Richard Bauckham
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If Matthew and Luke revised Mark, what about the earlier 'unchecked' Oral tradition? - Bart Ehrman
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Mark, Matthew, Luke or John do not give eyewitness' names or their sources - Richard Carrier
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1:55
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Jesus in Luke's Gospel plagarized from Elijah-Elisha in 1 Kings - Richard Carrier
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2:11
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In Luke, the stories of Jesus-Temple and Jesus-Emeous bear striking similarities - Richard Carrier
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In Luke 16:20, Lazarus is fiction. John makes Lazarus into a real, dying/rising person - Richard Carrier
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On the Gospel writers: Matthew copied Mark, Luke copied Matthew and Mark, John copied Luke - Richard Carrier
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In Luke 11:2, the 'Lords Prayer' was probably elongated by later Scribes - Bruce Metzger
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On Luke 17:34, KJV translators added 'Men'. Earliest Greek Bible manuscripts have no 'Men' - Bruce Metzger
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Mark, Matthew, Luke & John do not compliment each other, but are 'competitive' - Charles Hedrick
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Mark, Matthew & Luke write of Jesus a mythical Jewish Man who did 'mighty deeds' - Charles Hedrick
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Mark, Matthew, Luke & John are 4 Gospels. Their are 34 more Gospels - Charles Hedrick
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Mark, Matthew, Luke, John are anonymous texts named later (false ascriptions) - Bart Ehrman
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After 100 years, Church Fathers refered to gospels as Matthew, Mark, Luke & John - Bart Ehrman
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Mark is the most reliable Gospel. Matthew, Luke and John are later 'corrections' of Mark - Godless Engineer
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In Luke 10:18 and Acts 9:3, both Jesus and Apostle Paul saw 'flash of brightness'. Did they see Satan? - Jeffrey Daugherty
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In Luke 11:2, Jesus taught his disciples the Lord's Prayer, not Trinity - Muhammad Lamin
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In Luke 24:19, Jesus of Nazareth is called a man who was a 'Jewish Prophet' - Muhammad Lamin
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Gospel of Luke. Says who? (Comedy Anime)
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In Luke 1:35, Jesus is 'Son of God', not God, not Trinity - Anthony Buzzard
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1:11:46
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In Luke 1:3, Luke was 'inspired' by other writings, and so he decided to write too - Mansur Ahmad vs Man
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Jesus became the Passover Lamb in John's Gospel, not Mark, Matthew or Luke - Tovia Singer
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John's Gospel is different from Mark, Matthew and Luke due to emerging Gnostic ideas - Kegan Chandler
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Was the 'fake' Jesus' Resurrection in Mark 9-20 copied by Matthew, Luke and John? - TruthSurge
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Gospel of Luke: 14% Reliability Score against 'US Federal Rules' - TruthSurge
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Mark, Matthew, Luke, John & Apostle Paul are not real, Historical men, but Literary fictitious characters - Joseph Atwill
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Jesus of Gospels: Mark, Matthew, Luke & John was a Jew - Adele Reinhartz
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Gospels of Mark, Matthew, Luke, John disagreed over Torah, Jewish Law & Gentiles - Richard Carrier
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Matthew and Luke copied from Gospel of Mark - Bart Ehrman
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Gospel Authors of Luke and Acts are Anonymous and Unknown - Bart Ehrman
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IMPORTANT: All Scripture text has context and background. Scripture should never be read literally or in isolation. Always seek clarification from religious scholars and teachers. In general, Scripture adheres to four principles: (1) Literal Meaning - What the Scripture says (2) Historical Setting - The story events; how the Scripture was understood in its time (3) Grammar - The surrounding sentence and paragraph; textual context (4) Synthesis - A comparison with similar Scripture to give a better contextual understanding