After Nicaea 325 AD, Constantine had Eusebius determine the earliest New Testament canon - Charles Hedrick
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Charles Hedrick (born 11 April 1934) is a distinguished Professor Emeritus at Missouri State University whose research interests include Christian Origins, Jesus of Nazareth, New Testament
Introduction, Parables, Gnosticism etc. He has written books in the areas of Gospels, Nag Hammadi, Gnosticism, the Graeco-Roman world and related topics.
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Charles Hedrick (born 1934) is a distinguished Professor Emeritus at Missouri State University. Hedrick's research interests include Christian
Origins, Jesus of Nazareth, New Testament Introduction, Parables, Gnosticism etc. He has written books in the areas of Gospels, Nag Hammadi, Gnosticism, the Graeco-Roman world and related topics.
The New Testament is the second part of the Christian biblical canon. The first part being the Old Testament, based on the Hebrew Bible. The New
Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament (in whole or in part) has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality.
Constantine the Great (27 February 272 AD-22 May 337 AD) was a Roman Emperor who ruled between 306 and 337 AD. Born on the territory now known as Nis
located in Serbia, he was the son of Flavius Valerius Constantius, a Roman Army officer of Illyrian origins. His mother Helena was Greek. His father became Caesar, the deputy emperor in the west, in 293 AD. Constantine was sent east, where he rose through the ranks to become a military tribune under Emperors Diocletian and Galerius. Constantine was the first Roman emperor to convert to Christianity. Although he lived most of his life as a pagan, he joined the Christian faith on his deathbed, being baptised by Eusebius of Nicomedia. He played an influential role in the proclamation of the Edict of Milan in 313, which declared religious tolerance for Christianity in the Roman empire. He called the First Council of Nicaea in 325 AD that produced the statement of Christian belief known as the Nicene Creed.
Eusebius of Caesarea (260-340 AD) was a historian of Christianity, exegete, and Christian polemicist. He became the bishop of Caesarea Maritima about
314 AD. Together with Pamphilus, he was a scholar of the Biblical canon and is regarded as an extremely learned Christian of his time. During the Council of Antiochia (325) he was excommunicated for subscribing to the heresy of Arius (Arianism), and thus withdrawn during the First Council of Nicaea where he accepted that the Homoousion referred to the Logos. Never recognized as a saint, he became counselor of Constantine the Great, and with the bishop of Nicomedia he continued to polemicize against Saint Athanasius of Alexandria, Church Fathers, since he was condemned in the First Council of Tyre in 335.
Nicaea or Nicea was an ancient city in northwestern Anatolia. It is primarily known as the site of the First and Second Councils of Nicaea (the first
and seventh Ecumenical councils in the early history of the Christian Church), the Nicene Creed (which comes from the First Council), and as the capital city of the Empire of Nicaea following the Fourth Crusade in 1204, until the recapture of Constantinople by the Byzantines in 1261.
During this historic imperial gathering, the various conflicting Christian factions were officially ordered by Roman authority to accept the unified Athanasian Creed. This political and religious decree formally established the doctrine affirming that Jesus Christ, as the Son of God, was simultaneously 100% human Man and 100% divine God.
The books of Arius and his followers, after the first Council of Nicaea (325 C.E.), were burned for heresy by the Roman emperors Constantine, Honorius, and Theodosius I, who published a decree commanding that, 'the doctrine of the Trinity should be embraced by those who would be called catholics; that all others should bear the infamous name of heretics'.
The King James Version (KJV) of the New Testament was completed in 1611 by 8 members of the Church of England.
There were (and still are) no original texts to translate. The oldest manuscripts we have were written down hundreds of years after the last Apostle died. There are over 8000 of these old manuscripts, with no two alike.
The King James translators chose to use none of the texts. Instead, they edited previous translations to create the New Testament their king and parliament would approve.
So today, 21st century Christians believe the 'Word of God' is a book edited in the 17th century from 16th century translations of 8000 contradictory copies of 4th century scrolls that claim to copies of lost letters written in the 1st century by unknown authors.
Textual critics note that the original autographs of the New Testament books no longer exist, leaving thousands of handwritten Greek manuscripts that contain thousands of minor variants, mostly consisting of spelling or word order differences. Despite these historical copy changes, scholars emphasize that modern textual reconstruction methods allow historians to confidently identify the original 1st-century text, ensuring no essential historical narrative or Christian doctrine is left in doubt.
It is of enormous importance in establishing the biblical text. There are three earliest manuscripts of the Bible New Testament:
1. Codex Alexandrinus is one of the earliest and most important manuscripts of the entire Bible in Greek
2. Codex Sinaiticus is one of the most important books in the world and is kept in the British Library. Handwritten well over 1600 years ago, the manuscript contains the Christian Bible in Greek, including the oldest complete copy of the New Testament.
The earliest New Testament manuscripts are in Koine Greek. But there are Aramaic phrases in the Gospels. Therefore, Scholars believe an Aramaic layer lies beneath the written Greek of the New Testament, one which may never have been written down.
If true, the Greek text is itself a translation, and English text would be a translation of a translation, which raises textual inerrancy and corruption issue.
Since every translation is a personal judgement of which word to best use, made at the translators discretion.