He is an adjunct professor at Atlanta Bible College. Chandler holds a Master of Theology from Campbellsville University's School of Theology, where he studied Church History and Theology, and is a graduate of SCAD University, where he studied Graeco-Roman drama, medieval literature, and dramatic writing.
He is the author of the forthcoming book 'Constantine and the Divine Mind' (Wipf and Stock, TBD), and 'The God of Jesus in Light of Christian Dogma' (Restoration Fellowship, 2016). He is also an award-winning screenwriter, and currently writes for his blog on Church history.
Chandler also sits on the board of directors of the Unitarian Christian Alliance (formed 2019), and New Life Ministries of America, Inc., a small non-profit which has been producing Christian literature and financing overseas missions since 1994.
New Uploads
1:00:25
6946
1566371201
1752015242
In 325 AD, the Council of Nicaea defined Jesus as 'Homoousios', of same substance with God - Kegan Chandler
003625
1
3:04
7719
1566426684
1752026091
At Council of Nicaea 325 AD, who decided Jesus was Homoousios ('same substance') as God? - Kegan Chandler
000184
2
1:17
4886
1566426652
1752031093
Emperor Constantine merged Pagan and Christian values to define Christianity - Kegan Chandler
000077
3
1:55
3765
1566426661
1752012981
Council of Antioch 268 AD rejected the term Homoousios ('same substance') - Kegan Chandler
000115
4
1:57
6054
1566426671
1752026101
Homoousios ('same substance') first appeared in Poimandres, a 1st century Egyptian Pagan text - Kegan Chandler
000117
5
2:43
4280
1566426644
1752038361
Early Christians rejected Homoousios ('same substance'). Why? - Kegan Chandler
000163
6
2:06
4568
1566426636
1752042749
Why did Early Christians accept Jesus and God as Homoousios ('same substance')? - Kegan Chandler
000126
7
2:39
6796
1566426630
1752034585
Homoousios ('same substance') was a confusing and theologically Ambiguous word used by Athanasius, Eusebius and Marcellus - Kegan Chandler
000159
8
3:21
6916
1566426624
1752043068
Constantine inserted Homoousios ('same substance') into Christian doctrine, according to Eusebius - Kegan Chandler
000201
9
2:14
10362
1566426618
1752031095
At Council of Nicaea, Constantine quoted Plato, a Pagan philosopher to justify Homoousios ('same substance') - Kegan Chandler
000134
10
2:29
4950
1566426608
1752035165
Lucius Lactantius, advisor to Constantine, harmonized Christianity with Paganism - Kegan Chandler
000149
11
3:46
4848
1566426599
1752043796
Homoousios ('same substance') can be traced back to Pre-Christian Egypt - Kegan Chandler
000226
12
5:51
4795
1566426594
1752031103
What did Homoousios ('same substance') mean to Constantine? - Kegan Chandler
000351
13
4:24
6608
1566426589
1752040152
Opposition to Homoousios ('same substance') was silenced at Council of Nicaea? - Kegan Chandler
000264
14
1:31
5382
1566862438
1752037761
Christianity is primarily based on Gospel of John - Kegan Chandler
000091
15
2:28
8186
1566862429
1752040634
John's Gospel is different from Mark, Matthew and Luke due to emerging Gnostic ideas - Kegan Chandler
000148
16
1:58
5953
1566862421
1752028231
2nd century Christians questioned John's Gospel due to Gnosticism - Kegan Chandler
000118
17
1:45
2021
1566862415
1752017485
Hermes Trismegistus, an Olympian Greek god, was the 'Logos' or God's divine word manifest to Man - Kegan Chandler
000105
18
2:05
4850
1566862408
1752042411
Gnostic 'secret knowledge' of God features in Pagan, Christian & Spiritual teachings - Kegan Chandler
000125
19
2:21
4187
1566862402
1752031118
Both Gnostic and Trinitarian Christians believe in Jesus' dual nature - Kegan Chandler
000141
20
1:49
8906
1566862396
1752038848
John's Gospel is anti-Gnostic. Jesus is made more human-like - Kegan Chandler
000109
21
1:04
5054
1566862381
1752013006
Simon of Cyrene, bearer of Jesus' Cross, is absent from John's Gospel - Kegan Chandler
000064
22
1:01
8110
1566862375
1752035911
John's Gospel wrote a 'multi-level' history to counter Gnostic views on Jesus - Kegan Chandler
000061
23
0:40
8931
1566862369
1752026178
Irenaeus (130-202 AD): John's Gospel written to refute Gnosticism - Kegan Chandler
000040
24
1:27
4549
1566862363
1752040171
Hermeticism, a pagan form of Gnosticism, believed God is within us all - Kegan Chandler
000087
25
2:13
7231
1566862357
1752026177
Poemandres (Heremetic, Pagan text, c. 50 AD) bears striking textual similarities to John's Gospel - Kegan Chandler
000133
26
9:00
6594
1566862352
1752017510
Evidence that John's Gospel used Poemandres (Hermetic, Pagan, c. 50 AD) as a Source - Kegan Chandler
000540
27
2:58
5103
1566862344
1752037767
Did John's Gospel 'accidentally' copy Hermetism from Poemandres? - Kegan Chandler
000178
28
10:06
8849
1566862339
1752040405
John's Gospel parallels Gnostic-Pagan-Hermetic ideas (dualism, oneness/son of God, trinity, Father etc.) to promote his Jewish-Christianity - Kegan Chandler
000606
29
2:10
8546
1566862333
1752035431
John's Gospel depicts 'the right' Jesus; against Judaism, Gnostic-Christianity and Hermetism - Kegan Chandler
000130
30
